Defeatism Defeated,
2015
Seattle Pacific University
Defeatism Defeated, Max Baker-Hytch, Matthew A. Benton
SPU Works
Many epistemologists are enamored with a defeat condition on knowledge. In this paper we present some implementation problems for defeatism, understood along either internalist or externalist lines. We then propose that one who accepts a knowledge norm of belief, according to which one ought to believe only what one knows, can explain away much of the motivation for defeatism. This is an important result, because on the one hand it respects the plausibility of the intuitions about defeat shared by many in epistemology; but on the other hand, it obviates the need to provide a unified account of defeat which …
Natural Kindness,
2015
Bucknell University
Natural Kindness, Matthew H. Slater
Faculty Journal Articles
Philosophers have long been interested in a series of interrelated questions about natural kinds. What are they? What role do they play in science and metaphysics? How do they contribute to our epistemic projects? What categories count as natural kinds? And so on. Owing, perhaps, to different starting points and emphases, we now have at hand a variety of conceptions of natural kinds—some apparently better suited than others to accom- modate a particular sort of inquiry. Even if coherent, this situation isn’t ideal. My goal in this article is to begin to articulate a more general account of ‘natural kind …
The Self In Hume's "Treatise",
2015
University at Albany, State University of New York
The Self In Hume's "Treatise", David M. Krueger
Legacy Theses & Dissertations (2009 - 2024)
Much has been written about Hume's treatment of the self and personal identity in his Treatise. However the scholarship generally focuses on individual aspects of Hume's discussion of self and personal identity. This account is an attempt to elucidate Hume's view of the self and personal identity throughout the Treatise, including the Appendix. I argue for a consistent and cohesive interpretation of Hume's account, one that rejects a more traditional view of identity for an unreflective view of identity.
Diseases, Patients And The Epistemology Of Practice: Mapping The Borders Of Health, Medicine And Care,
2015
Old Dominion University
Diseases, Patients And The Epistemology Of Practice: Mapping The Borders Of Health, Medicine And Care, Michael Loughlin, Robyn Bluhm, Jonathan Fuller, Stephen Buetow, Kirstin Borgerson, Benjamin R. Lewis, Brent M. Kious
Philosophy Faculty Publications
Last year saw the 20th anniversary edition of JECP, and in the introduction to the philosophy section of that landmark edition, we posed the question: apart from ethics, what is the role of philosophy at the bedside'? The purpose of this question was not to downplay the significance of ethics to clinical practice. Rather, we raised it as part of a broader argument to the effect that ethical questions - about what we should do in any given situation - are embedded within whole understandings of the situation, inseparable from our beliefs about what is the case (metaphysics), what it …
Objectivity And The Role Of Journalism In Democratic Societies,
2015
Claremont McKenna College
Objectivity And The Role Of Journalism In Democratic Societies, Tyler Sonnemaker
CMC Senior Theses
In this essay, I argue that the institution of journalism plays a vital role in informing citizens of a deliberative democratic society, and that to effectively fulfill this role, journalists must report the news objectively. I first examine the historical evolution of objectivity as it pertains to journalism. Then, I elaborate on some of the philosophical concepts that provide the foundation for objectivity. Next, I introduce John Rawls’ idea of public reason, which provides an improved understanding of the role of journalism within a democratic society. I claim from this that journalism must re-envision its role as guardian of the …
Reducing Subjectivity: Meditation And Implicit Bias,
2015
Claremont McKenna College
Reducing Subjectivity: Meditation And Implicit Bias, Diana M. Ciuca
CMC Senior Theses
Implicit association of racial stereotypes is brought about by social conditioning (Greenwald & Krieger, 2006). This conditioning can be explained by attractor networks (Sharp, 2011). Reducing implicit bias through meditation can show the effectiveness of reducing the rigidity of attractor networks, thereby reducing subjectivity. Mindfulness meditation has shown to reduce bias from the use of one single guided session conducted before performing an Implicit Association Test (Lueke & Gibson, 2015). Attachment to socially conditioned racial bias should become less prevalent through practicing meditation over time. An experimental model is proposed to test this claim along with a reconceptualization of consciousness …
Intellectual Humility: Owning Our Limitations,
2015
Western Washington University
Intellectual Humility: Owning Our Limitations, Dennis Whitcomb, Heather Battaly, Jason Baehr, Daniel Howard-Snyder
Philosophy Faculty Works
What is intellectual humility? In this essay, we aim to answer this question by assessing several contemporary accounts of intellectual humility, developing our own account, offering two reasons for our account, and meeting two objections and solving one puzzle
Specters Of Kurdish Nationalism: Governmentality And Counterinsurgent Translation In Turkey,
2015
CUNY Graduate Center
Specters Of Kurdish Nationalism: Governmentality And Counterinsurgent Translation In Turkey, Nicholas S. Glastonbury
Publications and Research
This essay examines translations of the Kurdish epic poem Mem û Zîn into Turkish, tracing the logics behind these state-sponsored translations and examining how acts of translation are also efforts to regulate, translate, and erase Kurdish subjectivities. I argue that the state instrumentalizes Mem û Zîn’s potent nationalist currency in order to disarm present and future claims of Kurdish national autonomy. Using translation as a counterinsurgent governmental tool, the state attempts to domesticate Kurdish nationalist discourses even as it reproduces them, thereby transforming Kurdish nationalism into a specter of itself. Attending to this specter, however, allows us to see how …
Wilderness And Epistemic Wildness,
2015
University of Montana
Wilderness And Epistemic Wildness, John T. Stanfield
Graduate Student Theses, Dissertations, & Professional Papers
The traditional concept of wilderness was a product of the time out of which it came. Times have changed. The social context of conservation, how humans affect nature, and scientific understanding of how ecosystems function have all shifted in ways that make the wilderness idea problematic. The values that people found in wilderness are still relevant, however. It is the way that they are tied together in the concept of wilderness that has become a problem.
I propose a revised concept of wilderness that meets the concerns of critics of wilderness, and accounts for the tension between the wild and …
Quasi-Subjectivity And Ethics In Non-Modernity,
2015
University of North Florida
Quasi-Subjectivity And Ethics In Non-Modernity, Justin T. Simpson
UNF Graduate Theses and Dissertations
The inspiration behind this philosophical endeavor is an ethical one: interested in what it means to flourish as a human being – how to live well and authentically. Similar to medicine and how the ability to prescribe the appropriate treatment depends on first making a diagnosis, the focus of this work will to be understand the human condition and the ways in which subjectivity, one’s sense of self, is constituted. Given the general dissatisfaction with the modern metaphysical picture of the world, which analyzes the world in terms of the mutually exclusive and completely separate categories of nature/objects and society/subjects, …
Epistemic Categories And Causal Kinds,
2014
University at Albany, State University of New York
Epistemic Categories And Causal Kinds, P.D. Magnus
Philosophy Faculty Scholarship
Within philosophy of science, debates about realism often turn on whether posited entities exist or whether scientific claims are true. Natural kinds tend to be investigated by philosophers of language or metaphysicians, for whom semantic or ontological considerations can overshadow scientific ones. Since science crucially involves dividing the world up into categories of things, however, issues concerning classification ought to be central for philosophy of science. Muhammad Ali Khalidi's book fills that gap, and I commend it to readers with an interest in scientific taxonomy and natural kinds. He works through general issues to craft a useful philosophical conception and …
Esquisse D’Un Projet Épistémologique Pour La Science Politique Dans Une Afrique Post-Génocide,
2014
Université Gaston Berger
Esquisse D’Un Projet Épistémologique Pour La Science Politique Dans Une Afrique Post-Génocide, Mame-Penda Ba
Présence Francophone: Revue internationale de langue et de littérature
This article attempts to answer two main questions: “What does it mean to teach political science in an African university when oneself is African?” and “what social realities are we documenting (or should we document)?” As a political scientist, I came to ask myself these questions based on my encounter with the genocide of the Tutsi in Rwanda, and based on the questions that this major event had kindled in me. My encounter with the subject of “genocide” was in all respects an upheaval because I understood suddenly a large weakness in the way political science was taught at Université …
A Humean Account Of Testimonial Justification,
2014
Singapore Management University
A Humean Account Of Testimonial Justification, Shane Ryan
Research Collection School of Social Sciences
I argue that a Humean account can make sense of the phenomenology associated with testimonial justification; the phenomenology being that in standard cases hearers regularly simply accept a testifier’s assertions as true – hearers don't engage in monitoring. The upshot is that a Humean account is in a better position dialectically than is usually supposed. I provide some background to the debate before setting out two challenges facing accounts of testimonial justification. The first challenge is to provide an account that accords with the phenomenology of testimonial reception; the second challenge is to provide an account that can make sense …
Epistemological Realism And Onto-Relations,
2014
University of Edinburgh
Epistemological Realism And Onto-Relations, Max Lewis Edward Andrews
Liberty Theological Review
The traditional concept of knowledge is a justified true belief. The bulk of contemporary epistemology has focused primarily on that task of justification. Truth seems to be a quite obvious criterion—does the belief in question correspond to reality? My contention is that the aspect of ontology is far too separated from epistemology. This onto-relationship of between reality and beliefs require the epistemic method of epistemological realism. This is not to diminish the task of justification. I will then discuss the role of inference from the onto-relationships of free invention and discovery and whether it is best suited for a foundationalist …
A Critique Of Immaterial Labour: Dublin's Independent Music Scene As A Strategic Site Of Investigation,
2014
Technological University Dublin
A Critique Of Immaterial Labour: Dublin's Independent Music Scene As A Strategic Site Of Investigation, Susan Gill
Doctoral
This study critiques the autonomist concept of immaterial labour. Both diagnostic and prescriptive, the term immaterial labour was coined by Lazzarato (1997), but became synonymous with Hardt and Negri’s (2001a; 2004; 2010) ‘Empire’ trilogy. They describe post-industrial labour as characterised by the production of immaterial commodities such as culture, creativity and information. Seeing it as a hegemonic form of production, accelerationist Marxists Hardt and Negri (ibid.) suggest that immaterial labour has the radical potential to restructure socio-economic life, resulting in spontaneous communism. However, their thesis has been subject to critique as it homogenises post-industrial production and lacks empirical engagement. This …
The Radical Possibilities Of Being Human: Exploring The Risk, Violence, And Rewards Of Knowing And Being Known (A Survival Guide For Liminal Feminists),
2014
CUNY Graduate Center
The Radical Possibilities Of Being Human: Exploring The Risk, Violence, And Rewards Of Knowing And Being Known (A Survival Guide For Liminal Feminists), Parvoneh Shirgir
Dissertations, Theses, and Capstone Projects
Within this liminal feminist survival guide I present a collection of personal experiences and analysis of these moments in order to elucidate how and when violence occurs. I foreground my thought process and the ideas and figures that keep me hopeful, help remind me that our world is not concrete but instead changing, shifting, and malleable. What follows is a necessarily partial (and somewhat useless, somewhat useful) survival guide for liminal feminists, those who exist on the edges of boundaries and encounter all of the possibilities and fears that come with such a position. I present not so much a …
Reliability For Degrees Of Belief,
2014
DePauw University
Reliability For Degrees Of Belief, Jeffrey Dunn
Philosophy Faculty publications
We often evaluate belief-forming processes, agents, or entire belief states for reliability. This is normally done with the assumption that beliefs are all-or-nothing. How does such evaluation go when we’re considering beliefs that come in degrees? I consider a natural answer to this question that focuses on the degree of truth-possession had by a set of beliefs. I argue that this natural proposal is inadequate, but for an interesting reason. When we are dealing with all-or-nothing belief, high reliability leads to high levels of truth-possession. However, when it comes to degrees of belief, reliability and truth-possession part ways. The natural …
The Unlevel Knowing Field: An Engagement With Dotson’S Third-Order Epistemic Oppression,
2014
Illinois State University
The Unlevel Knowing Field: An Engagement With Dotson’S Third-Order Epistemic Oppression, Alison Bailey
Faculty Publications - Philosophy
Social justice demands that we think carefully about the epistemic terrain upon which we stand and the epistemic resources each of relies upon to move across that ground safely. Epistemic cartographies are politically saturated. Broadly speaking these terrains are unlevel playing fields—I think of them as unlevel knowing fields— that offer members of socially dominant groups an epistemic home turf advantage. Members of marginalized groups must learn to navigate this field creatively.
Everyone Knew He Did It, But He Was Not Condemned! Knowledge And Knowledge Attributions In Legal Contexts,
2014
University of Arkansas, Fayetteville
Everyone Knew He Did It, But He Was Not Condemned! Knowledge And Knowledge Attributions In Legal Contexts, Danny Marrero Avendano
Graduate Theses and Dissertations
Theorizing about knowledge attributions has revolved almost exclusively around the problem of skepticism and knowledge attributions in everyday conversations. Sutton (2007), however, points out that Epistemic Contextualism seems to settle another field: "[i]t is sometimes suggested that courtroom proceedings provide a context that shows the context-sensitivity of knowledge ascription truth-conditions" (p. 87). This dissertation is devoted to the evaluation of this contextualist suggestion (CS). Epistemic Contextualism claims that the correctness of knowledge attributions depends on the salience of error possibilities or the practical states of a knowledge attributor's context of utterance. I interpret CS implies that the context of utterance …
A Defence Of Epistemic Consequentialism,
2014
DePauw University
A Defence Of Epistemic Consequentialism, Jeffrey Dunn
Philosophy Faculty publications
Epistemic consequentialists maintain that the epistemically right (e.g., the justified) is to be understood in terms of conduciveness to the epistemic good (e.g., true belief). Given the wide variety of epistemological approaches that assume some form of epistemic consequentialism, and the controversies surrounding consequentialism in ethics, it is surprising that epistemic consequentialism remains largely uncontested. However, in a recent paper, Selim Berker has provided arguments that allegedly lead to a ‘rejection’ of epistemic consequentialism. In the present paper, it is shown that reliabilism—the most prominent form of epistemic consequentialism, and one of Berker's main targets—survives Berker's arguments unscathed.
