Continental Philosophy Commons^™

South Africa As A Dynamic Teaching Experience, Robert A. Simons, Christine Dickinson

The Journal of Traditions & Beliefs

No abstract provided.

The Spiritual Mandela: Faith And Religion In The Life Of Nelson Mandela, Jenni L. Shelton

The Journal of Traditions & Beliefs

No abstract provided.

Welcoming Finitude: Toward A Phenomenology Of Orthodox Liturgy [Table Of Contents], Christina M. Gschwandtner

Philosophy & Theory

What does it mean to experience and engage in religious ritual? How does liturgy structure time and space? How do our bodies move within liturgy, and what impact does it have on our senses? How does the experience of ritual affect us and shape our emotions or dispositions? How is liturgy experienced as a communal event, and how does it form the identity of those who participate in it? Welcoming Finitude explores these broader questions about religious experience by focusing on the manifestation of liturgical experience in the Eastern Christian tradition. Drawing on the methodological tools of contemporary phenomenology and …

Applying Gadamer’S “Prejudices” To A Grounded Theory Study, Claire Manton

The Qualitative Report

Interpretation and analysis of qualitative data inevitably involves a collision with one’s own lived experience. This paper reflects on a postgraduate research project that employed the methodology of grounded theory to determine themes around the meaning that individuals in a school community give to the term spirituality. Reflecting on the process has highlighted ways in which unexamined personal assumptions were at play as the researcher conducted analysis, influencing the interpretation of data. It is argued here that in researching the concept of spirituality, which is both nebulous and highly subjective, becoming aware of one’s own assumptions throughout the process is …

Infidelity As Reality: Re-Staging The Global South With Abbas Kiarostami’S Close-Up, Sinan Richards

Artl@s Bulletin

In this article, we contend that, in the fields of art and visual culture, the Global South is both an elaborate lie and a radical opportunity for transformation. We investigate Kiarostami’s Close-up alongside Lacan’s psychoanalysis to show how Close-up’s filmic narrative evokes the same ‘polyvalence’ and ‘slipperiness’ as the notion of the Global South. We argue that Kiarostami’s Close-up retroactively changed Sabzian’s fate, and in so doing, Kiarostami’s re-staging actively overwrites History itself. We read the same narrative move in the concept of the Global South to suggest that the Global South adopts the Kiarostamian strategy of infidelity as reality …

What Rome Really Adopted From Ancient Greece, Christian J. Vella

Dissertations, Theses, and Capstone Projects

The Roman conquest of the Greek city-states and the appropriation of many aspects of its culture, especially architecture and art, is well known. But what of the many great philosophies that began in the various city-states of Ancient Greece? This piece is made in attempt to answer this question. The scope of these sources will start with the beginning of the Western Philosophical Tradition, with Thales of Miletus and the Milesian, all the way up to, but not including, the foundation of the Christian Philosophical Tradition. After the year 146 BC if a philosopher is born in a Greek-City state, …

A Ulysses Pact With Artificial Systems. How To Deliberately Change The Objective Spirit With Cultured Ai, Bruno Gransche

Computer Ethics - Philosophical Enquiry (CEPE) Proceedings

The article introduces a concept of cultured technology, i.e. intelligent systems capable of interacting with humans and showing (or simulating) manners, of following customs and of socio-sensitive considerations. Such technologies might, when deployed on a large scale, influence and change the realm of human customs, traditions, standards of acceptable behavior, etc. This realm is known as the "objective spirit" (Hegel), which usually is thought of as being historically changing but not subject to deliberate human design. The article investigates the question of whether the purposeful design of interactive technologies (as cultured technologies) could enable us to shape modes of …

Enclosures And Dichotomies: Coexistence Vs. Distance In The Poems Of John Clare, Jordan P. Finn

Theses and Dissertations

John Clare’s poetry emphasizes an affinity with environment by suspending the distinction between the inside (subject) and the outside (object). Clare’s identification with objects and perception rather than subjects and aesthetics renders his work as a prescient and radical example of ecological poetry in the Romantic period. Raymond Williams’ “green language” and Timothy Morton’s ambient poetics both cite Clare as an ideal figure for their above theories and evoke Clare as a writer who positions the environment as governing thought rather than thought governing the environment. This thesis especially relates Clare to Morton’s Ecology without Nature, a study of …

Unpresentable Members: The Theology And Radical Phenomenology Of The Sexual Flesh, Justin Pearl

Electronic Theses and Dissertations

Unpresentable Members begins with a wager: that a proper account of the flesh and its sexual character may not only prove philosophically fertile within its own limited domain, but may also provide insight into the theological question of the proper role and place of gender and sexual difference within communities, particularly Christian religious communities. In this regard, this dissertation has two distinct goals: one phenomenological and one theological. Phenomenologically, it offers an account of the manifestation of concrete sexual determinations not only as they objectively appear across the “body-object” (Körper, le corps) but with equal importance as …

Talking Weather From Ge-Rede To Ge-Stell, Babette Babich

Articles and Chapters in Academic Book Collections

Talking about the weather was until recently a clicM expression for time wasting, idle chatter, what Heidegger calls Gerede. Today's talk of global warming seems altogether different. Yet Heidegger's analysis of Ge-Stell also permits a complex reading of the mobilization of popular opinion, totalized as he knew this to have been in his own political era. Here it is useful to take up the question of its current totalization along with a reflection on today's "climatic regimes," as Bruno Latour has recently spoken of these. For his part, Peter Sloterdijk uses the language of atmoterrorism, and although his analysis draws …

The Contradiction Of Representation In Levinas's Command Of The Other And The Possibility Of Responding Through The Dialogicality Of The Self, Robert Claflin

Undergraduate Honors Theses

Emmanuel Levinas views the phenomenological tradition as being predicated on an asymmetrical relationship between the self and the other in which the self possesses the power to dominate and represent the other. This leads to the reduction of the other to the same. Instead, he wants to flip this relationship in favor of the other by showing how the very qualities of alterity and infinity enable the other to resist the self’s attempts at representation. Furthermore, he conceives of an ethics in which the self is compelled to listen to the other’s command and respond accordingly. The inherent issue in …

The Subject Of Jouissance: The Late Lacan And Gender And Queer Theories, Frederic C. Baitinger

Dissertations, Theses, and Capstone Projects

The Subject of Jouissance argues that Lacan’s approach to psychoanalysis, far from being heteronormative, offers a notion of identity that deconstructs gender as a social norm, and opens onto a non-normative theory of the subject (of jouissance) that still remains to be fully explored by feminist, gender, and queer scholars. Drawing mostly on the later Lacan, The Subject of Jouissance shows that by locating the identity of the subject in the singularity of its bodily mode of enjoyment (that Lacan calls “jouissance”), and not in the Imaginary illusions of the ego, nor in the Symbolic social structures, Lacan fosters thinking …

Morality From Meaninglessness In Simone De Beauvoir's "The Ethics Of Ambiguity", Victoria L. Riggs

Honors College Theses

In her book The Ethics of Ambiguity, French existentialist writer Simone de Beauvoir delves into the human condition and the possibilities for morality that arise from her understanding of such. Beginning with the assumption that there is no externally objective meaning or value to humanity, Beauvoir presents humanity as fundamentally free to create meaning and values for themselves. Beauvoir argues that humans are all simultaneously free to choose, yet limited in our choice by the facts of our situations, a paradoxical state of being she labels as our fundamental ambiguity. It is because of this ambiguity, she asserts, that …

Thesis/Thesis Document 2, Jessamyn Plotts

Art Theses and Dissertations

Thesis/thesis document 2 explores the subversive power of the painted image, made by a physical performative act. Such acts are not confined to the production of the art object, but expand across the landscape, involving the minds, bodies, and things of culture adjacent to the making process. Following the thinking of Maurice-Merleau Ponty, Thesis/thesis document 2 understands painting not as the container of a finite, legible message, but as a physical platform for the conveyance of perceptual, personal, and experiential ambiguity. Made in this way, painted images offer a powerful alternative to the proliferation of propaganda and advertisement …

Beauty As Art: Somaesthetic Consumption As Alternative To Docility, Talia Welsh

Atlantic Marketing Association Proceedings

No abstract provided.

The Past Is Never Dead: Amorphous Time In Jean-Luc Godard's Notre Musique, Anthony E. Dominguez

Dissertations, Theses, and Capstone Projects

Jean-Luc Godard is undoubtedly one of the most central figures to cinema. A pioneer of the French New Wave, Godard’s style would go on to influence all realms of the artform. Despite continuing to make films beyond the French New Wave, however, Godard would eventually succumb to his own myth. Godard studies have largely remained focused on these early portions of his career that are so well remembered, ranging from 1960 to 1968. While in more recent times, Godard’s post-68 filmography has received more scholarly notice, there still exists a discrepancy of attention between Godard’s latest films and his earlier …

Correcting Things As Correcting Feelings: A Phenomenological Study Of Wang Yang-Ming’S Doctrine Of Ge-Wu, Minglai Dong

Comparative Philosophy

This article is designed to offer a phenomenological reading of Wang Yang-ming’s (王陽明) doctrine of ge-wu (格物), which, as a part of Wang radical reading of The Great Learning (Da-Xue 大學), distinguishes his doctrine from that of Zhu Xi (朱熹). Wang argues that ge-wu, as rectifying things, is the same process with the act of cheng-yi (誠意), in which yi (意) and wu (物) form a relation of intentionality in Edmund Husserl’s sense. Since for Wang, what can be made sincere are emotional yi such as liking and disliking, Husserl's phenomenology on emotional intentionality …

Apophatic Community: Yannaras On Relational Being, Fred Dallmayr

Comparative Philosophy

For Martin Heidegger the story of Western philosophy ended basically in egocentrism or the metaphysics of “subjectivity”; however, he acknowledged the possibility of another path in Greece: that of pre-Socratic thinking. Yet, there is a further path he did not acknowledge: the tradition of Orthodox philosophy and theology. The paper focuses on some key works of the prominent contemporary Greek philosopher Christos Yannaras, for a long time professor in Athens. Taking over the notions of “Being” and ontology, Yannaras construes them (with Heidegger) not as ontic “substances” amenable to epistemic knowledge, but as guideposts to “relational” or participatory experience. His …

Idiot Science For A Blue Humanities: Shakespeare's The Comedy Of Errors And Deleuze's Mad Cogito, Steven Swarbrick

Publications and Research

Can we imagine a Blue Humanities that takes the non-relation as a starting point for ecological thought? I believe we can. Following Shakespeare and Deleuze, this essay engages in a thought experiment that, if it is not too absurd, might, like the ship of fools of medieval times, unmoor the Blue Humanities from its current safe harbor by putting the thought of ‘our’ world under erasure. This is not a matter of turning thought around, such that, by turning to the sea, we turn thought away from calculation and instrumental reason and rediscover our true nature. Rather, the image of …

Course Syllabus (W19 Online) Coli 331t--Television Culture: "Lens, Mirror, Screen: Orwell's Nineteen Eighty-Four", Christopher Southward

Comparative Literature Faculty and Student Scholarship

Course Description:

Or a conjuncture of three moments in the dialectic of television as technical apparatus and cultural practice. In this course, we will read George Orwell’s 1984, view Michael Radford’s filmic adaptation of the novel, and consider a number of critical texts in order to think the psychological and social implications of television as an instrument of control, manipulation, and knowledge production. What, we ask, are the implications, in both 1984 and concrete experience, of light-speed communication capabilities for sense perception, consciousness, language, and awareness? In its dissemination of images and information, how does television impede and/or facilitate politics …