Jewish Studies Commons^™

Spell Of Forty Small Failings, Erin B. Ehren

Theses and Dissertations

Spell of Forty Small Failings is a collection of images and writings that draws from an unruly range of literary forms, academic disciplines, and religious cannons in order to address the Divine—all that which exists on account of the phenomena of what it is to see and be seen: to hear and be heard: to touch and be touched: to know and be known, and through that knowing proceed beyond mediation. I wrote this thesis for me in the hopes that all along I was writing for you.

The Making Of Jewish-American Progress In Gertrude Stein’S, The Making Of Americans: Being A History Of A Family’S Progress, Rochel L. Gasson

Electronic Theses and Dissertations

This dissertation provides a comprehensive reading of Gertrude Stein’s The Making of Americans (TMOA), situating the novel at the intersection of literary modernism, Jewish American identity, and feminist thought. It argues that Stein reconceives American progress not as linear advancement but as a recursive, relational, and culturally grounded process. Through experimental form, repetitive syntax, and a sustained present tense, TMOA dramatizes the psychological and social complexities of immigrant families navigating assimilation while maintaining heritage. Characters such as the Old Man, his son, and the Dehning and Herland families reveal generational tensions, moral labor, and the ambivalences of upward …

Victims Playing Villains: Subjects Of Blame In Elie Wiesel's "Night", Naomi Hollans

Student Scholar Symposium

Many readers who are familiar with the Jewish Holocaust are also familiar with Elie Wiesel’s Night. While many tragedies testify of villains and victims, Night’s testimony on these two elements is unclear. Night is riddled with shame, and Elie often sees himself as a perpetrator in his own suffering. With this misplaced shame, Wiesel partakes in a “confession” at the end of Night. This paper explores each of Wiesel’s “villains” and theorizes the psychological motivations behind each indictment. It gives special interest to the prevalence of victim shame in Holocaust survivor testimony, building on existing research about …

Brief Of Agudath Israel Of America, The Jewish Coalition For Religious Liberty, The National Council Of Young Israel, And The Jewish Community Council Of Sullivan County As Amici Curiae In Support Of Appellants, John A. Meiser, Meredith Holland Kessler

Court Briefs

No. 25-2191
Lost Lake Holdings, LLC v. Town of Forestburgh

On Appeal from the United States District Court for the Southern District of New York, No. 22-cv-10656-VB (Hon. Vincent L. Briccetti)

From the Summary of the Argument

As the district court seemed to recognize early on, JA-1506, the Town of Forestburgh is not going to allow Appellants to build a residential community for Hasidic Jews. Once the developers purchased a shovel-ready property for that purpose, the Town—in the words of one prominent resident and former member of the Comprehensive Plan Review Committee—“circle[d] the wagons.” JA-1570. That former committee member (along …

A Shattered World: Jews And Israel After October 7, Michael Berenbaum, Gilbert N. Kahn

The Jewish Role in American Life: An Annual Review

October 7, 2023, was a watershed event in contemporary Jewish history. What took place on that date challenged the two most basic assumptions of post-Holocaust Jewish life: that the future security of the Jewish people would be assured by an independent Jewish state backed by an army, and that the freedom for Jews in the Diaspora to live as Jews would be secured by democratic rights and liberties. The pogroms of October 7 and the worldwide explosion of antisemitism that followed—even preceding Israel taking military action against Hamas—challenged both assumptions. The Israel Defense Forces could not prevent a slaughter from …

Trauma Beyond Time: Temporal Constructs In Holocaust Testimonies, Sarah Seiselmyer-Snyder

Purdue University Press Books

Trauma Beyond Time: Temporal Constructs in Holocaust Testimonies challenges our understanding of what it means to be a Holocaust survivor, arguing that the term “post-Holocaust” fundamentally misrepresents survivors’ experiences. Through careful analysis of Holocaust literature and testimony, this book reveals how trauma persists across generations, defying conventional historical timelines. For those who perished, there can be no “after” to the Holocaust—their stories were violently ended. Yet for survivors, the Holocaust didn’t simply conclude in 1945. Their experiences demonstrate how trauma continues to shape lives decades later, making “post-Holocaust” a misleading concept that fails to capture their ongoing reality. Using the …

Gritz, Helen, Sophia Maier Garcia

Bronx Jewish History Project

Helen Gritz, b. 1929, grew up on Barnes Avenue in the Northeast Bronx. Her parents immigrated from Poland, her father arriving first and her mother having to enter illegally through Canada after the establishment of the 1924 Quota Acts. Her father was an expert tailor and a Communist. They lived in an Italian and Jewish neighborhood, with the Jews living in apartment buildings and the Italians living in one-family homes. Nearby, Allerton Avenue was the main shopping area.

Gritz was not allowed to play with the “gasn kinder” (street children) as a young child, instead playing with her …

Investigating The Relationship Between Noun Classes And Plant Folk Taxonomy In Chasu Language Of Kilimanjaro Region In Tanzania, Peter Rabson Mziray

Journal of Humanities and Social Sciences

The current study investigates the relationship between noun classes and plant folk taxonomy in Chasu (G 22). The study focuses on two objectives: the first objective is to describe the plant folk taxonomy in Chasu and the second objective is to determine the relationship between noun classes and plant folk taxonomy in Chasu. Data were collected from rural villages in Same and Mwanga districts by using free listing, field interviews (jungle-walk-and-identify), and written texts containing Chasu plant names. The findings reveal that Chasu folk taxonomy reflects different ethnobotanical categories; including a unique beginner which is mmea/mimea ‘plant(s)’, and three life …

Contributors

Jewish Folklore and Ethnology

Contributors to Volume 4.

From A Shtetl House To An Urban Apartment: The Soviet Jewish Home Negotiated, Transformed, And Reimagined, Anna Kushkova

Jewish Folklore and Ethnology

This essay argues that despite the powerful forces of assimilation, official campaigns against Jewish religion/languages, and grassroots/state antisemitism, the “Jewish home” did not disappear, as is sometimes assumed, but continued to present a site of Jewish ethnic production and transmission, creativity, and resistance during the Soviet regime. In the Soviet Union, especially in the postwar period, Jewish ethnic culture was forced to leave the public sphere, where it became unwelcome and even dangerous, and withdrew into the less visible space of domestic interiors. The degree of Jewish public presence varied geographically: the situation was generally better in the Baltic Republics, …

Hiding From Kohanim: Covering Hands, Faces, And Children With A Tallit During The Priestly Blessing, Zvi Ron

Jewish Folklore and Ethnology

When the priestly blessing is performed as part of prayer services in both Ashkenazic and Sephardic communities, many of the members of the congregation can be seen covering themselves with their tallit, and also covering their children. The practice evolved from the Talmudic reference of not looking at Kohanim while they recite this blessing in the Temple, because of the Divine Presence resting on their hands and the belief that looking at it would damage a person’s vision. Later authorities expanded this to blessings outside the Temple as well, leading to the practice of Kohanim covering themselves and their outstretched …

“Holy Trash” And The Tears Of The Deceased: The Emotional Role Of Genizot For The Jewish Communities Of Central Europe, Nathanael Riemer

Jewish Folklore and Ethnology

Since the 1980s, more than seventy genizot (Heb., repositories) have been rediscovered in former synagogues of Central Europe. A genizah is a room in or near a synagogue where damaged, discarded, or heretical texts and sacred relics are stored. This essay examines where, when, and why genizot developed in Central Europe. It also analyzes the emotional significance of the genizot for their respective communities. Historical and literary sources show that genizot were placed in the synagogue attics of Jewish metropolises from the seventeenth century at the latest and were usually not ritually buried. Smaller communities in rural regions adopted this …

Contributors

Jewish Folklore and Ethnology

Contributors to Volume 3.

“Have I Asked The Name Of That Fish?”: Synagogue Humor In Contemporary Hungary, Richard Papp

Jewish Folklore and Ethnology

Jews who remained in Hungary after the Shoah almost completely abandoned their religious life because of the communist regime’s politics of assimilation. After the regime change in 1989, synagogue attendance rose and a renewed interest in ethnic-religious traditions was evident among Hungarian Jews. However, not knowing the ethnic traditions, they were unable to follow the religious commandments. Ethnographic observation in a synagogue in Budapest shows that ensuing communal tensions were eased by humor. Humor also became a marker of identity in the synagogue, by which even those who did not fully follow religious norms identified themselves as “imperfect but religious …

Theorizing Rabbinic Folklore: The Miraculous Sleep Of The Holy Man, Gal Sela

Jewish Folklore and Ethnology

The miraculous sleep (ATU 766) is a well-known, recurring tale-type observed in Abrahamic folktales since the Second Temple period. This study compares variants of ATU 766 on three levels of analysis: as a popular tale in Jewish, Christian, and Muslim writings from late antiquity and early medieval times; as a Jewish rendition; and as a multiple tale-type in rabbinic literature. The analysis engages with Dan Ben-Amos’s critical work concerning the use of syntactic methods in folklore studies to analyze Midrash and Aggadah. The essay offers a new theoretical perspective on rabbinic folklore using the notions of tale-type, ecotype, …

Editorial: Jewish Cultural Scholarship And Scholars—And Their Institutions—Under Duress, Simon J. Bronner, Amy K. Milligan, Tsafi Sebba-Elran

Jewish Folklore and Ethnology

The editors of Jewish Folklore and Ethnology (JFE) express concern about intimidation and estrangement of Israeli and Jewish professors in the international academic community after the surprise attack by Hamas in southern Israel on October 7, 2023. The editors point out that these types of hurtful antisemitic incidents against Israeli and Jewish academics preceded the attack, and they call on their colleagues and administrators to voice their outrage at the harassment, boycotts, and violence against Israeli and Jewish academics in addition to the suppression of Jewish studies, and their adverse effects on scholarship as well as Jewish students and their …

The Paper Brigade Of Vilna, Maeghan O'Conner

The Ozark Historical Review

For the Jewish community in Europe, threats to their life, culture, and community had become a real burden, even before Nazi-occupation. An ever marginalized and terrorized lot, efforts to collect Yiddish history and literature had not been particularly successful. That is why the presence of the Libraries and Archives in the "Jerusalem of Lithuania," or Vilna, which had made efforts to preserve and research Yiddish culture, was so important and why their fall in 1940 was so devastating. This work looks at the actions of everyone involved, from the fearless smuggling of the Paper Brigade to efforts to collectivize and …

Holidays, Religiosity, And Democratic Attitudes, Hannah Ridge

Political Science Faculty Articles and Research

Decades of research have linked religion and religiosity to support for democracy and authoritarianism. This study uses a temporal religious prime during national surveys – the European Social Survey and the National Election Survey – to identify the effect of religion on regime-type preferences. Jewish Israelis who took surveys on Friday or Saturday, the Jewish Sabbath, expressed more openness to non-democratic governance. They also interpreted the word democracy in a more populist way. Furthermore, non-religious Jews were less democratic on the Sabbath and more interested in strongman rule than they were on days without the religious connotation. Similarly, more religious …

Our Bare Life: The Care Manifesto, Homo Sacer, And Hannah Arendt On Memory, Spontaneous Community, And Postwar Authoritarianism, Sam Grayck

The Journal of Social Encounters

No abstract provided.

Christianity In Relation To Judaism: Historical Memory And Polemics In Constructing The Story Of Christian Faith, John Merkle

The Journal of Social Encounters

Throughout most of Christian history, Christians have told a replacement story: Christianity has replaced Judaism and is the one valid pathway to God. As both Judaism and Christianity are based on historical events, the story of Christian faith is inevitably told with reference to events in Jewish history, especially events recounted in the Hebrew Bible (or the Christian Old Testament) that contextualize the emergence of Christianity and situate events concerning Jesus of Nazareth within a Jewish context. But over the last seventy years or so, a growing number of Christian scholars and church leaders have acknowledged that traditional Christian ideas …