Family Affairs Newsletter 2015-02-15,
2015
University of Southern Maine
Family Affairs Newsletter 2015-02-15, Zack Paakkonen
Family Affairs newsletter (2004-2016)
FAMILY AFFAIRS was a free, twice-a-month, social activities newsletter for the GLBTQI (gay/lesbian/bisexual/trans/queer/intersex) community, sent out around the 1st and 15th of each month. It covered the State of Maine only. The list was begun and maintained for many years by Jean Vermette in Bangor, and later operated by Zack Paakkonen of Portland. Over the years it evolved from a social activities newsletter into a business directory, classified ad service, and community bulletin board.
Family Affairs Newsletter Business Directory 2015-12-15,
2015
University of Southern Maine
Family Affairs Newsletter Business Directory 2015-12-15, Family Affairs
Family Affairs newsletter (2004-2016)
FAMILY AFFAIRS is a free, twice-a-month, social activities newsletter for the GLBTQI (gay/lesbian/bisexual/trans/queer/intersex) community, sent out on the 1st and 15th of each month.
Another Country: When Your Nation Doesn’T Consider You To Be A Citizen,
2015
Eastern Michigan University
Another Country: When Your Nation Doesn’T Consider You To Be A Citizen, William B. Daniels Ii
Ray Browne Conference on Cultural and Critical Studies (2015-2021)
I plan to show how the characters in Another Country uncover the inherently racist and homophobic requirements for citizenship in a nation. The novel Another Country by African American author James Baldwin (1924-1987) exposes the fallible nature of hetero-normative and racial ideals that narrowly define a model citizen of a nation-state. The queer interracial relationships in the novel, particularly between the main character Rufus and his lover Eric, transgress the boundaries of nation, race, and sexuality, thus revealing the illusionary nature of categorizations that are defined and applied by nation-state apparatuses in order to discriminate and maintain uniformity. In addition …
Postcolonial Disability In Mohesen Makhmalbaf’S Kandahar,
2015
George Washington University
Postcolonial Disability In Mohesen Makhmalbaf’S Kandahar, Sukshma Vedere
Ray Browne Conference on Cultural and Critical Studies (2015-2021)
Kandahar (2001), an Iranian film directed by Mohsen Makhmalbaf, details the journey of the protagonist, Nafas, to Kandahar to save her sister from committing suicide on the day of the solar eclipse. The film has gained recent attention by disability studies scholars for the representation of disability in Afghanistan; scholars have discussed the significance of prosthetics and international aid for the disabled in post-war zones of the Third World, but little has been said about disability as a postcolonial embodiment. I argue that Kandahar represents the postcolonial state as a disabled space both literally and metaphorically. It projects the veil …
The Rise And Fall Of Female Stereotypes In Looking For Alaska,
2015
Augustana College - Rock Island
The Rise And Fall Of Female Stereotypes In Looking For Alaska, Alina Zabolotico
Audre Lorde Prize
No abstract provided.
Fearless Friday: Justina Molokwu,
2015
Gettysburg College
Fearless Friday: Justina Molokwu, Christina L. Bassler
SURGE
Justina Molokwu ’17 has been fearlessly involved on campus in her first two years at Gettysburg contributing to the College’s goals of diversity, equity, and inclusion. A Psychology and Organization and Management Studies double major and a writing minor, the list of Molokwu’s extracurricular involvement is impressive: Diaspora House house leader, Diversity Peer Educator, Vice President of GASA, and Career Development Liaison for BSU. In addition, she works at the Den, with Residence Life, for the Psychology Department, with the Women’s Center, and is a member of the Gettysburg Cheerleading squad. [excerpt]
The Liberation Of The Heroine In Red Riding Hood : A Study On Feminist And Postfeminist Discourses,
2015
Lingnan University
The Liberation Of The Heroine In Red Riding Hood : A Study On Feminist And Postfeminist Discourses, Hiu Yan Cheng
Lingnan Theses
Fairy tales’ magic is powerful because it has the potential to enter different cultures at different times. They teleport readers and displace them in alternative realities to shock them with a profoundly different world where there are possibilities they have not seen and impossibilities to be accepted. However, despite the clichéd opening of most fairy tales— “once upon a time”, the lack of a traceable origin and the arbitrariness of the tales’ contextualization, they are not ‘timeless’ or ‘universal’. These tales have a history. They evolve with new plots, characterizations and morals in response to the dominant discourses in different …
Notes On How To Rework A Ph.D. Dissertation For Publication As A Book,
2015
Purdue University
Notes On How To Rework A Ph.D. Dissertation For Publication As A Book, Steven Tötösy De Zepetnek
CLCWeb Library
No abstract provided.
Mirrors, Manipulation, And Me,
2015
Gettysburg College
Mirrors, Manipulation, And Me, Anonymous
SURGE
Yesterday I was sick to my stomach. Literally.
I tossed and turned all night, woke up and felt sick, and spent the first two hours of my day in bed trying to calm down while. I was worrying that I was a bad friend, student, and girlfriend. The hardest part was that I was criticizing myself for having these insecurities. It’s tough to get out of that cycle, but it’s what I need to do. [excerpt]
Fearless: Maihan Wali,
2015
Gettysburg College
Fearless: Maihan Wali, Christina L. Bassler
SURGE
Maihan Wali describes herself as “one of those kids that always wanted to help.”
So when she noticed that many of her peers in her class struggled with reading and writing, she started a peer to peer literacy program with the help of her sister and a few friends. She was only 8 years old. [excerpt]
Ua68/18/1 Potter College Of Arts & Letters Gender & Women's Studies Events,
2015
Western Kentucky University
Ua68/18/1 Potter College Of Arts & Letters Gender & Women's Studies Events, Wku Archives
WKU Archives Collection Inventories
Events sponsored by Gender & Women's Studies.
Mary Morris Knowles: Devout, Worldly, And 'Gay'?,
2015
Kentucky Foundation for Women
Mary Morris Knowles: Devout, Worldly, And 'Gay'?, Judith Jennings
Quaker Studies
This essay examines three themes relating to the beliefs and actions of Mary Morris Knowles (1733-1807) as a devout Quaker woman, incorporates new research and places her in multiple contexts within eighteenth-century Quakerism. Considering Knowles in relation to the themes of self and collective identity, her concepts and practices of womanhood in the private, social and public spheres and her theology and religious practices raises new questions about Quakerliness, or ways of being a Quaker. How wide and diverse was the spectrum of behavior considered appropriate for a Quaker woman and did it change over time? Was it possible for …
Stop The Spread, Please,
2015
Gettysburg College
Stop The Spread, Please, Stephany W. Harrington
SURGE
As I walked down the sidewalk of East Lincoln Ave, I saw several students coming towards me. They were guys strolling three across. They clearly saw me approaching, but as the gap closed between us I found the situation similar to a game of chicken. I was unsure how close I would get before one of them moved. It sure as hell wasn’t going to be me. No, I stood my ground and was subsequently body-checked. As he collided with my shoulder I looked at him with disgust, but he kept walking like nothing happened. [excerpt]
Family Affairs Newsletter 2015-02-01,
2015
University of Southern Maine
Family Affairs Newsletter 2015-02-01, Zack Paakkonen
Family Affairs newsletter (2004-2016)
FAMILY AFFAIRS was a free, twice-a-month, social activities newsletter for the GLBTQI (gay/lesbian/bisexual/trans/queer/intersex) community, sent out around the 1st and 15th of each month. It covered the State of Maine only. The list was begun and maintained for many years by Jean Vermette in Bangor, and later operated by Zack Paakkonen of Portland. Over the years it evolved from a social activities newsletter into a business directory, classified ad service, and community bulletin board.
Young Activists, New Movements: Contemporary Chinese Queer Feminism And Transnational Genealogies,
2015
City University of New York, The Graduate Center
Young Activists, New Movements: Contemporary Chinese Queer Feminism And Transnational Genealogies, Wen Liu, Ana Huang, Jingchao Ma
Graduate Student Publications and Research
As young, diasporic feminist activist–scholars involved in queer feminist move- ments across China, Taiwan, and New York City, we reflect on the emergent ‘‘new’’ queer feminism in China today, with its amorphous cohesion and dramatic impact, as highlighted by the subway protest. Drawing on transnational feminism, we are part of this latest ‘‘new’’ response to growing global inequalities and neo-colonial feminist discourses that calls for a critical re-engagement with global politics (Grewal & Kaplan, 2001). However, as activists who center our political involvement in Asia, ‘‘transnationalism’’ is not only a vision, but an already exist- ing state, as we see …
Ua41 University College Connection,
2015
Western Kentucky University
Ua41 University College Connection, Dennis K. George, Dean, Wendi Kelley, University College
UC Publications
No abstract provided.
"'The Law’S The Law, Right?' Sexual Minority Mothers Navigating Legal Inequities And Inconsistencies.”,
2015
University of Nebraska–Lincoln
"'The Law’S The Law, Right?' Sexual Minority Mothers Navigating Legal Inequities And Inconsistencies.”, Emily Kazyak
Department of Sociology: Faculty Publications
LGB parents face a number of legal inequities and confront a legal landscape that not only varies drastically by state but also quickly changes. Research has shown that some LGB parents and prospective parents have inaccurate knowledge about the laws relating to parenting. Drawing on data from 21 interviews, I ask how sexual minority mothers gain knowledge about the law. I found that people were very aware of the legal inequities they face and sought to become knowledgeable about the law before they had children. Sexual minority mothers reported using four primary methods to learn about the law: doing independent …
Stealing Freedom: Auto Theft And Autonomous Individualism In American Film,
2015
University of Dayton
Stealing Freedom: Auto Theft And Autonomous Individualism In American Film, James Todd Uhlman, John Alfred Heitmann
History Faculty Publications
In the real world today auto theft is usually about gangs, drugs, and money (Heitmann and Morales 5). However, since 1945, the cinematic representation of auto theft has had more to do with the symbolic meaning cars and driving hold in American culture. In the early twentieth century, the automobile and driving became associated with many of the classic qualities of American identity (March and Collette 107). The roots of that expectation stretch back even further to the role that movement played in the colonization of the continent. The unrestrained capacity to move became equated early in the American cultural …
Mayan Women’S Organized Weaving Projects In The Guatemalan Highlands: Narratives Of Struggle And Resistance,
2015
Augustana College - Rock Island
Mayan Women’S Organized Weaving Projects In The Guatemalan Highlands: Narratives Of Struggle And Resistance, Maggie Richardson
Audre Lorde Prize
No abstract provided.
The Sadistic Reader: Gender And The Pleasures Of Violence In The Novel,
2015
CUNY Graduate Center
The Sadistic Reader: Gender And The Pleasures Of Violence In The Novel, Pamela Burger
Dissertations, Theses, and Capstone Projects
This project seeks to explain the prevalence of narratives that feature sexual violence against women in the tradition of the Anglophone novel. To this end, it posits the existence of a sadistic reading practice that coincides with readers' sympathetic identification. A sadistic reader takes pleasure in the bodily violation of the woman at the center of a novel; such a reader enters the text expecting violence, and experiences a sense of narrative gratification when the inevitable violation plays out. These expectations emerge from repeated interactions with a literary tradition in which victimized heroines are routine. To explore such sadism, I …
