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Lg Ms 107 Karen Bye Papers, Katelynn Paul

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Biographical Note

Karen Bye was born and raised in Stonington, Maine on Deer Isle in 1952. Karen enrolled at the University of Maine’s Orono campus, joining the class of 1975. Karen was a member of the queer community and went on to join Gay Support and Action (GSA), a community organization located in Bangor, Maine. Karen advocated for GSA to start a group at the university, but was initially denied. Nevertheless Karen persisted and continued to advocate, and eventually formed a group of students that would soon become the Wilde-Stein Club. Karen held the role of secretary, and had been …

South Asian Feminisms And Youth Activism: Focus On India And Pakistan, Nilanjana Paul, Namita Goswami, Sailaja Nandigama, Gowri Parameswaran, Fawzia Afzal-Khan

Wagadu: A Journal of Transnational Women's & Gender Studies

No abstract provided.

The Indian Mission Of The Institute Of Blessed Virgin Mary (Ibvm) Nuns: Convents, Curriculum, And Indian Women, Nilanjana Paul

Wagadu: A Journal of Transnational Women's & Gender Studies

This study focuses on the Indian mission of IBVM nuns, and the role played by them in the spread of female education in India. While acknowledging that missionaries were part of the imperial process, this study analyzes the work of Catholic nuns in India, their convents, and curriculum to show how their work advanced women's educational opportunities in India. In the process the study examines how Catholic nuns resisted the dominating attitude of the Catholic Church in India. The last section of the article examines how Christian influence under missionaries not only prepared good mothers and wives but also trained …

Reflections On Queer Literary Representations In Contemporary Indian Writing In English, Aakanksha Singh

Wagadu: A Journal of Transnational Women's & Gender Studies

This reflection piece explores the importance of thinking beyond labels and categories for queer desires and queer expressions of love. Knowability and visibility of these desires through labels and categories has the potential and indeed does create awareness. This visibility, however, can inadvertently also create borders and perpetuate rigidity about queer desires, confining them to certain norms and limitations. The piece then reflects on mass media's role in creating these borders, particularly through the coverage of Pride Parades in India. Then by examining contemporary texts such as Amruta Patil's Kari (2008), Himanjali Sankar's Talking of Muskaan (2015) and Parvati Sharma's …

“Fiery Sparks Of Change”: A Comparison Between First Wave Feminists Of India And The U.S., Shoba Sharad Rajgopal

Wagadu: A Journal of Transnational Women's & Gender Studies

The celebration of the centenary of the 19th Amendment in 2020 has seen the resurgence of interest in the struggles of the Suffragette/Suffragist movement. This article examines the representation of first wave feminism in the developing world, with a focus on the Indian Subcontinent, from a postcolonial feminist perspective. As such, it critiques the colonialist perspective regarding women's movements of resistance in the developing world and links it to the critique of racism within the women's movements in the West. It discusses early feminists from India such as Tarabai Shinde whose spirited exposé of the double standards women were subjected …

A History Of Ecofeminist: Socialist Resistance To Eco-Crisis In India, Gowri Parameswaran

Wagadu: A Journal of Transnational Women's & Gender Studies

This article traces the history of women's environmental activism in India after independence. The earliest organizing efforts came from women from indigenous communities who wanted to collectively push back against government and private encroachments into communal lands. From the 1970s to the late 1980s, ecofeminism became a dominant paradigm to analyze and respond to environmental issues globally. Indian feminists adapted the model to analyzing ecological issues locally while also pushing back against its essentialism and its blindness to social and economic inequities. Indian eco(feminist) socialists demanded a centering of the voices of the most vulnerable communities in environmental movements. In …

Productivity To Precarity On Instagram: Digital Feminism In India During The Covid-19 Pandemic, Anhiti Patnaik

Wagadu: A Journal of Transnational Women's & Gender Studies

This paper examines how digital feminism deconstructed neoliberal ideals of technological productivity in India during the Covid-19 pandemic. By creating a productivity scale, I delineate new social disparities and risk factors brought on by the unprecedented shift to a work-from-home digital economy. Through theories of biopower, I argue that technology is not neutral, apolitical, or unequivocally in favour of equal access and human rights. The creation of a new social group termed the 'technoprecariat' during lockdown is discussed using a 'cripqueer' approach to digital feminism. I extend Judith Butler's early work on gender performativity to the neo-liberal ideal of gender …

Dissenting Bodies, Disruptive Pandemic: Farmers' Protest And Women's Participation In Mass Mobilisation In India, Paromita Chakrabarti

Wagadu: A Journal of Transnational Women's & Gender Studies

While authoritarian states promoting neoliberal forms of governance have taken advantage of COVID-19 to weaken the foundations of civil society, there has also been a significant rise in contemporary struggles for a more democratic society during and around the pandemic. From December 2019 to November 2021, India has seen a significant number of protests. The timeline of collective resistance against the state and its divisive, violent and neoliberal agenda represents a critical juncture in Indian politics. This paper focuses on the farmers' protests that started from last November and recently ended in a stunning, hard-earned victory. In a sector that …

Subverting Patriarchal Interpretation Of The Ramayan Through A Feminist Lens: A Critical Study Of Sita's Ramayana, Shruti Chakraborti

Wagadu: A Journal of Transnational Women's & Gender Studies

“Re-vision – the act of looking back, of seeing with fresh eyes, of entering an old text from a new critical direction – is for us more than a chapter in cultural history: it is an act of survival”, writes Adrienne Rich in her seminal essay, “When We Dead Awaken: Writing as Re-vision”. Rich firmly advocates that women authors should create spaces for subversion of patriarchal values and ideals through their literary works. Revisionist mythmaking, from a feminist literary perspective, evolves through challenging a preceding text which predominantly manifests androcentric ideas. The present paper aims to examine a female reinterpretation …

Performing Dalit Feminist Youth Activism In South India: Rap, Gaana, And Street Theater, Pramila Venkateswaran

Wagadu: A Journal of Transnational Women's & Gender Studies

Young Dalit men and women are changing the narrative of casteist oppression in India. Youth activists perform protest songs in the genre of rap and gaana, using elements of slam poetry and rap from African American artists and blending them with local musical innovations. The performances have deliberate messaging, signaling particular caste and gender injustices, both current and historical. This paper will analyze Dalit youth performances of rap, gaana, and street theater (koothu) in South India, particularly in Tamil Nadu, to understand the poetics of protest against caste and gender oppression. It will look at the notion of space in …

Looking At The Nation Through A Lover's Eye: N. Padmakumar's Film, A Billion Colour Story, Shreerekha Pillai Subramanian

Wagadu: A Journal of Transnational Women's & Gender Studies

Cinematic response in India to social justice movements, even when aimed at rectifying communal violence and tensions, reifies entrenched orders separating Hindu from Muslim, citizen from the 'Other,' native from the diasporic. To the polyphony of films focused on interfaith love, a recent indie film adds a new 'look'. Narasimhamurthy Padmakumar's, A Billion Colour Story (2016) focalizes on a child's point of view in a black and white filmic narration to dismantle old hatreds and re-ignite love of culture and nation for the very diversity that has become pixelated, walled, entombed and reactionary. More like Nollywood in its reliance on …

Review Of Translocational Belongings: Intersectional Dilemmas And Social Inequalities By Floya Anthias, Orly Benjamin

Wagadu: A Journal of Transnational Women's & Gender Studies

Social inequalities create violence and threaten to reduce democratic features of contemporary political lives. People are excluded, exploited, and discriminated against and easily left exposed to both state violence and (politically encouraged) sporadic violence. On what basis? On a long list of oppressive bases: class, gender, race/religion/ ethnicity/nationality/ religion/citizenship status, sexuality, age, ability, language, body shape, culture, sexuality, education, accent and many others.

Feminists As Cultural ‘Assassinators’ Of Pakistan, Afiya S. Zia

Wagadu: A Journal of Transnational Women's & Gender Studies

Pakistan’s annual Aurat March (Women’s March) signifies a milestone in the culture of feminist protest, but a tense impasse follows a series of encounters between sexual and religious politics, and this has serious implica- tions for rights-based activism in the Islamic Republic.

The Fundamentalist Nexus Of Neoliberalism, Rentier Capitalism, Religious And Secular Patriarchies, And South Asian Feminist Resistances, Fawzia Afzal-Khan

Wagadu: A Journal of Transnational Women's & Gender Studies

In two case studies from Pakistan, which I then link to Afghanistan (under the Taliban before and after the Soviet/ US proxy war there) as well as the Farmer’s Movement in India—I wish to proffer an intersectional analysis of debates around the issue of women’s rights in the global south. Feminist artivism (art-as-activism), can help build solidarities to mount resistances against globally-inflected state repression in our age of neoliberal economic and religious fundamentalisms, which, working in tandem, seek to roll back the rights of women and minorities in and across South Asia, as elsewhere.

Networking Voices Against Violence: Online Activism And Transnational Feminism In Local-Global Contexts, Sutanuka Banerjee, Lipika Kankaria

Wagadu: A Journal of Transnational Women's & Gender Studies

Contemporary feminism manifests itself in the form of blogs, hashtags, e-magazines, and digitally planned protests through online communities that address the prevailing concerns of feminists in the digital age. This feminist approach to digital activism aims to reclaim the power of technology which is inherently hegemonic and masculinist by creating alternate spaces and modes of protest. Transnational feminism is increasingly being shaped by online discourses and the new digital space enables social movements in shaping feminist solidarity and complex netizen identities. This paper adopts discourse analysis of online contents that question the prevalent patriarchal system in South Asia and thus …

Women's Agency And Pastoral Livelihoods In India: A Review, Aayushi Malhotra, Sailaja Nandigama, Kumar Sankar Bhattacharya

Wagadu: A Journal of Transnational Women's & Gender Studies

The role of women in promoting and sustaining pastoral livelihoods remains an under-researched area across the world. Often, studies discuss pastoralism as a male-oriented enterprise, thus overshadowing or ignoring the part played by women in such livelihood practices. In India, where pastoralism itself is essentially a neglected area of research, such discussions remain even sparse. Pastoral communities depending on migratory livestock rearing practices for their livelihoods exhibit gender-based differences in their everyday life in terms of division of labour, mobility patterns, and rights over resources. Women play different roles and responsibilities at the household and community levels that remain intertwined …

Review Of Lipstick Under My Burkha By Prakash Jha Productions., Urusha Silwal

Wagadu: A Journal of Transnational Women's & Gender Studies

How do ordinary women find ways to exercise their personal and sexual rights in a society full of restrictions? To what extent they must go to live and breathe freely? All these questions and more are answered by Alankrita Shrivastava's second directorial film Lipstick Under My Burkha. This movie shows how sexual desires and fantasies of four women are suppressed by men both verbally and behaviorally in a small town of India. It is a conversation starter about gender equality, freedom and women's identity.

The Still Unfathomed Trans+Oceanic, Daze Jefferies

The Goose

For centuries, violence against mermaids has coexisted alongside slippery sexualizations in much of Newfoundland’s folk and popular cultures. This is demonstrated most grievously in colonist Richard Whitbourne’s 1620 text, A Discourse and Discovery of Newfoundland. The fishy reality of simultaneous disposability and desirability also mirrors the life histories of trans women and sex workers in the capital port city of St. John’s. Imagining mermaids as trans and sex-working ancestors in a province that has been structured by ecologies of fish trade, this work of research-creation drifts through precarious survival in the North Atlantic.

Queering Faith In Fantasy Literature: Fantastic Incarnations And The Deconstruction Of Theology By Taylor Driggers, C. Palmer-Patel

Mythlore: A Journal of J.R.R. Tolkien, C.S. Lewis, Charles Williams, and Mythopoeic Literature

Review of Taylor Drigger's Queering Faith in Fantasy Literature: Fantastic Incarnations and the Deconstruction of Theology, the first publication in Bloomsbury Academic's new 'Perspectives in Fantasy' series

Lost Between Worlds: Gay Men In World War Ii, Braydon Conell

Graduate Review

While some queer World War II soldiers, like Christine Jorgensen, returned from war to become pioneers in the field of gender and sexuality, not all had the same support and experience. Anti-sodomy laws had a long history in the United States and its military, but no specific provision barred homosexuals from service until World War II. At the center of this change was the transition from a policy considering homosexual acts as a crime to a psychiatrist-controlled policy that homosexuality was an illness that made gay men unfit to fight. For those not excluded, the threat of an other-than-dishonorable discharge, …