"If God ... See Fit To Call You Out": "Public" And "Private" In The Writings Of Methodist Women, 1760-1840,
2011
Brigham Young University
"If God ... See Fit To Call You Out": "Public" And "Private" In The Writings Of Methodist Women, 1760-1840, Joanna Cruickshank
Religion in the Age of Enlightenment
In 1770, the renowned Methodist leader Mary Bosanquet (later Fletcher) published a letter of advice she had written to a young woman named Elizabeth Andrews. Amidst a flood of detailed advice about the life of faith, including recommendations about spiritual disciplines, reading matter, and marriage, Bosanquet urged her young friend:
Strive to be little and unknown; and remember that our Lord lived thirty years in private, and only three in publick, and that the word of God allows a woman, professing godliness, no adorning but that of a meek and quiet spirit. Strive, I say, to be little and unknown; …
Ideological Criticism Of The National Football League's Increase In Helmet To Helmet Discipline,
2011
California Polytechnic State University - San Luis Obispo
Ideological Criticism Of The National Football League's Increase In Helmet To Helmet Discipline, Dante Joseph Gentile
Communication Studies
No abstract provided.
Reading About China,
2011
Johnson County Community College
Reading About China, Andrea Kempf
Library Papers and Presentations
A review of literature centered around Chinese culture and people. Originally published in US-China Review, Winter 2011, Vol. XXXV, No. 1.
US-China Review is a publication of US-China Peoples Friendship Association, A California non-profit corporation.
Heart Religion In The British Enlightenment: Gender And Emotion In Early Methodism: Book Review,
2011
Brigham Young University
Heart Religion In The British Enlightenment: Gender And Emotion In Early Methodism: Book Review, Dustin D. Stewart
Religion in the Age of Enlightenment
Problems of agency often materialize as problems of attribution. Early in her remarkable new study, Heart Religion in the British Enlightenment, historian Phyllis Mack describes how eighteenthcentury Methodists are typically viewed as either "emotionally needy followers or ... a mob of hysterical worshippers run amok:' Such Methodists, Mack contends, "have rarely been viewed as thinkers and actors" in their own right (5). To make amends, Mack delves into the agency of the everyday. She discloses how lay Methodists and leaders, men and women alike, used various forms of writing as tools for the work of emotional self-fashioning. What made …
"Chastisements Of A Heavenly Father": The Meaning Of The London Earthquakes Of 1750,
2011
Brigham Young University
"Chastisements Of A Heavenly Father": The Meaning Of The London Earthquakes Of 1750, Christopher Smyth
Religion in the Age of Enlightenment
When two earthquakes struck London early in 1750, terror and fury broke forth just as suddenly as the shaking of the earth. Clergymen, newspaper writers, and concerned laymen poured forth angry diatribes on the sins that brought England to the brink of ruin. Scores of sermons flowed off the presses, condemning the instinctive panic of the populace even as they added to it. Hundreds fled the city, certain it was about to be swallowed up. For a month, the religious meaning of the shocks swamped all other discussions, as Englishmen confronted the seemingly obvious fact that God was angry with …
Revolutionary Spirits: The Enlightened Faith Of America's Founding Fathers: Book Review,
2011
Brigham Young University
Revolutionary Spirits: The Enlightened Faith Of America's Founding Fathers: Book Review, Kevin L. Cope
Religion in the Age of Enlightenment
Many years ago, Walter Jackson Bate was asked by a student in a general education class what he thought about "Coleridge, you know, his opium use:' Jack Bate, ever the master of the comically surly rebuttal, retorted, "What do you want me to say, well, naughty naughty?" So it is with regard to that band of culturally ambitious yet permanently rusticated idealists and ideologues who once traded under the name "the founding fathers of America:' Having lived for decades, even centuries, atop the plinths and amid the applause created by Parson Weems, textbook authors, documentary directors, and special event producers, …
Peripheral Wonders: Nature, Knowledge, And Enlightenment In The Eighteenth~Century Orinoco: Book Review,
2011
Brigham Young University
Peripheral Wonders: Nature, Knowledge, And Enlightenment In The Eighteenth~Century Orinoco: Book Review, Laura Miller
Religion in the Age of Enlightenment
Margaret R. Ewalt's Peripheral Wonders: Nature, Knowledge, and Enlightenment in the Eighteenth-Century Orinoco responds to several essential topics in eighteenth-century studies, including the connections between scientific work and socioeconomic forces, the interpenetration of colonial powers and Amerindian populations, the recasting of the Enlightenment, and the variable uses of rhetoric to address print audiences. Peripheral Wonders centers on Jesuit missionary Joseph Gumilla's El Orinoco ilustrado ( 17 41, 17 45), a natural history that offers a narrative in which Catholicism and scientific inquiry mutually engage. In El Orinoco ilustrado, natural history remains informed by religious beliefs as well as local …
Submissions Policy,
2011
Brigham Young University
Submissions Policy, Brett C. Mcinelly
Religion in the Age of Enlightenment
Religion in the Age of Enlightenment (RAE) is an annual, peer-reviewed journal that publishes scholarly examinations of (1) religion and religious attitudes and practices during the age of Enlightenment; (2) the impact of the Enlightenment on religion, religious thought, and religious experience; and (3) the ways religion informed Enlightenment ideas and values, from a range of disciplinary perspectives, including, but not limited to, history, theology, literature, philosophy, the social and physical sciences, economics, and the law.
Anna Letitia Barbauld: Voice Of The Enlightenment: Book Review,
2011
Brigham Young University
Anna Letitia Barbauld: Voice Of The Enlightenment: Book Review, Robert K. Lapp
Religion in the Age of Enlightenment
The subtitle of this long-awaited, monumental biography of Anna Letitia Barbauld, Voice of the Enlightenment, captures both McCarthy's achievement as a scholarly biographer and the vital relevance of Barbauld's wide-ranging and lucid articulations of Enlightenment values in Britain. McCarthy's twenty years of meticulous scholarship have literally brought to revisionary light what we need to know about a woman of letters uniquely positioned to propagate the impulses of the Enlightenment in education, literature, political debate, and religion. As McCarthy points out in his preface, "[Barbauld's] story is part of the story of Protestant Dissent's campaign for equal political rights, and …
Theological Enlightenments And Ridiculous Theologies: Contradistinction In English Polemical Theology,
2011
Brigham Young University
Theological Enlightenments And Ridiculous Theologies: Contradistinction In English Polemical Theology, David Manning
Religion in the Age of Enlightenment
In 1730 high-churchman Richard Grey (1696-1771) delivered a sermon at St. Mary's Church, Leicester, in which he revelled in England's "Enlighten'd Age ... where the Gospel shines forth in its utmost purity:' unfettered "from those Corruptions and Superstitions, which so much disguise and dishonour it in other places:' Grey went on to use this representation of the epistemological superiority of England's established faith to lament the status of an apparently belligerent minority who would not or could not discern the truth of the Church of England. Such claims had long been part of the Church's Reformation mantra against heretics in …
Index,
2011
Brigham Young University
Reading Diderot's La Religieuse As An Evangelical Novel,
2011
Brigham Young University
Reading Diderot's La Religieuse As An Evangelical Novel, Muriel Schmid
Religion in the Age of Enlightenment
D enis Diderot's novel, La Religieuse, has traditionally been read as a diatribe against convent life. Diderot's critique is then described as twofold: first, he strongly condemns the common practice of forced vows; and second, he describes life in a convent as fundamentally unnatural, leading individuals to perverse behaviors. Suzanne Simonin, the third daughter of a Parisian lawyer, is the main character of the novel, and her fate illustrates Diderot's critique. As the reader discovers in the course of the narrative, her birth is the result of an affair, and her mother regards her illegitimate daughter as a source …
Enlightenment And Modernity: The English Deists And Reform: Book Review,
2011
Brigham Young University
Enlightenment And Modernity: The English Deists And Reform: Book Review, Scott Breuninger
Religion in the Age of Enlightenment
The traditional view of the Enlightenment has often dismissed the study of religion as peripheral to a larger narrative of progress that describes the triumph of reason and liberty over superstition and autocracy. Recent work has begun to correct this impression, as scholars have examined the nature and extent of a "religious Enlightenment" ( or more appropriately "Enlightenments") that developed during the long eighteenth century. Although innovations in political and philosophical thought during this period were relatively cosmopolitan, the religious dimension of the Enlightenment typically reflected national concerns and disputes. This was especially true in England, where the loosely defined …
Enlightenment Sermon Studies: A Multidisciplinary Activity,
2011
Brigham Young University
Enlightenment Sermon Studies: A Multidisciplinary Activity, Bob Tennant
Religion in the Age of Enlightenment
The past two decades have seen a collective reconsideration of the positions occupied by religion in the eighteenth century, amounting to a fundamental shift in historiography. The revived study of the period's sermon literature seems to contribute to this. The present essay suggests the need for more interdisciplinary cooperation in better defining sermon studies and presents four questions about sermons to scholars working on the British Enlightenment, and, more generally, the Long Eighteenth Century, which will be referred to as "our period": What are the characteristics of the corpus? What is distinctive about the relationship of sermons to theological and …
Religion In The Age Of Enlightenment: Putting John Wesley In Context,
2011
Brigham Young University
Religion In The Age Of Enlightenment: Putting John Wesley In Context, Jeremy Gregory
Religion in the Age of Enlightenment
Wesley's long life ( 1703-91) spanned almost the whole of the eighteenth century, and any attempt to understand him undoubtedly needs to include some sense of the period in which he lived. There have, of course, been many attempts to evoke Wesley's context, whether broadly defined-as in the thousands of books and scholarly articles that have been written about the era in general, ranging from the economy, politics, and society to cultural, intellectual, and religious matters (and much else besides), or in the various studies that have more directly positioned Wesley, and early Methodism, within his, and its, time. Most …
Submissions,
2011
Brigham Young University
Submissions
Religion in the Age of Enlightenment
Religion in the Age of Enlightenment (RAE) is an annual, peer-reviewed journal that publishes scholarly examinations of (1) religion and religious attitudes and practices during the age ofEnlightenment; (2) the impact of the Enlightenment on religion, religious thought, and religious experience; and (3) the ways religion informed Enlightenment ideas and values, from a range of disciplinary perspectives, including, but not limited to, history, theology, literature, philosophy, the social and physical sciences, economics, and the law.
The Mentor's Anxiety: Conduct Books And The Proliferation Of Virtuous Guidance,
2011
Brigham Young University
The Mentor's Anxiety: Conduct Books And The Proliferation Of Virtuous Guidance, David B. Paxman
Religion in the Age of Enlightenment
Thomas Fuller's Directions, Counsels and Cautions, Tending to Prudent Management of Affairs in Common Life (London, 1725) gives its audience of young readers 1,761 axioms of conduct. Later editions swelled the number to 3,152. Fuller's phrase "prudent management" seems ironic: no one could possibly remember so many points of advice, much less apply them in an orderly way. This book exemplifies a tendency that may deserve notice. In the late seventeenth and eighteenth centuries, guidance on virtue and goodness, in one sense a simple and unified project, tends to fragment into levels of multiplicity that outstrip the ability of basic …
Leibniz And China: Religion, Hermeneutics, And Enlightenment,
2011
Brigham Young University
Leibniz And China: Religion, Hermeneutics, And Enlightenment, Eric Sean Nelson
Religion in the Age of Enlightenment
Gottfried Wilhelm Leibniz is not typically seen as having formulated a "hermeneutics;' or as being a "hermeneutical thinker;' despite his discussions of the art of interpretation and his influence on the development of eighteenth- and nineteenth-century hermeneutics in Germany. Nonetheless, many of his works involve issues of how best to interpret texts and other persons. His voluminous writings thus contain-at least implicitly-a hermeneutics, or art of understanding signs, through his practice of interpretation. Furthermore, hermeneutical concerns are prevalent in a number of Leibniz's international projects. Through various philosophical and practical endeavors, Leibniz attempted to reconcile conflicting and seemingly irreconcilable arguments …
Irish Clergy And The Deist Controversy: Two Episodes In The Early British Enlightenment,
2011
Brigham Young University
Irish Clergy And The Deist Controversy: Two Episodes In The Early British Enlightenment, Scott Breuninger
Religion in the Age of Enlightenment
D uring the late seventeenth and early eighteenth centuries, an important question facing Anglican divines was the relationship between reason and religion. Initiated by the publication of John Toland's Christianity Not Mysterious (1696), the controversy concerning deism raged across both sides of the Irish Sea and called into question the sanctity of revealed religion, forcing believers to articulate more "rational" defenses of Christianity. Closely associated with the problematic origins of the "English Enlightenment;' Toland's provocative tract valorized reason in matters of religion and drew heavily upon the ideas of natural philosophy. Although viciously attacked for its heretical tenets, Toland's position …
Walls And Vaults: A Natural Science Of Morals (Virtue Ethics According To David Hume): Book Review,
2011
Brigham Young University
Walls And Vaults: A Natural Science Of Morals (Virtue Ethics According To David Hume): Book Review, Christopher Fauske
Religion in the Age of Enlightenment
D avid Hume's place among intellectuals of the eighteenth century is at least in part based on the happy circumstance of when he wrote. Hume had the advantage of being in the position to begin to systematize, summarize, and develop the remarkable progress and theorizing that had characterized the period prior to his own contributions. Hume's work stretched from a time in which conjecture and exploration were the hallmark of intellectual activity to one in which it became possible-necessary even-to take stock of what had transpired over the preceding decades.
