Power And Nostalgia In Eras Of Cultural Rebirth: The Timeless Allure Of The Farnese Antinous,
2013
Scripps College
Power And Nostalgia In Eras Of Cultural Rebirth: The Timeless Allure Of The Farnese Antinous, Kathleen Lamanna
Scripps Senior Theses
Little did Hadrian know in 130 A.D. that when he deified his beloved departed Antinous, in order to provide a unifying symbol of worship for his diverse empire, that he was instead creating a lasting symbol of the antique world. This thesis examines the power of nostalgia and its successful use by two formidable men from different eras in Rome: The Emperor Hadrian and the extravagantly wealthy Renaissance merchant Agostino Chigi. Though separated by centuries, each man used the nostalgic allure of the beautiful youthful male figure of Antinous to gain power and influence in his own time and to …
Strike A Pose: Propaganda In Augustus' And Mussolini's Imperial Imagery,
2013
Old Dominion University
Strike A Pose: Propaganda In Augustus' And Mussolini's Imperial Imagery, Colleen Syler Parker
History Theses & Dissertations
In Ancient Rome, the transition from Republic to Empire was a volatile time. Augustus used his skills as a propagandist to consolidate his military position and craft specific images after the death of Julius Caesar. Augustus needed to appeal to Roman ideals in leadership, and recover the morality and traditional family values which had become lost in the Late Republic. In conjunction with this, he attempted to bolster religion and create a lasting legacy in a dynastic and architecturally structural sense.
Almost two thousand years later, Mussolini echoed many of the same themes as Augustus in his use of romanitá …
Ideal And Ordinary Language In Plato's Cratylus,
2013
Marquette University
Ideal And Ordinary Language In Plato's Cratylus, Franco Trivigno
The Society for Ancient Greek Philosophy Newsletter
Interpreters of Plato’s Cratylus are faced with a puzzle. If Socrates’ etymologies (397a-421c) are intended to be parodies, as many have thought,[1] what is the status of the imitation theory of letters (421c-427d), which provides the theoretical foundation for etymology and, as some have thought, indicates Plato’s ambition to construct an ideal language?[2] In this paper, I focus on three questions: [1] whether Plato thought that imitation provided a suitable basis for an ideal language; [2] whether Plato thought that the development of an ideal language would be philosophical possible or desirable; [3] whether he thought that ordinary …
Session E-1: Hiding In Plain Sight,
2013
Illinois Mathematics and Science Academy
Session E-1: Hiding In Plain Sight, Micah Fogel
Professional Learning Day
Were the plays of William Shakespeare really written by Francis Bacon, who left a coded signature in plain sight? Can spies send messages without using codes and without getting caught? Steganography is the art of hiding messages in plain sight but in a way so that only those in on the secret can find them. We'll learn a few tricks about how to hide messages in pieces of text or sound and image files on a computer.
Sagp Newsletter 2012/13.3 Pac,
2013
Binghamton University
Sagp Newsletter 2012/13.3 Pac, Anthony Preus
The Society for Ancient Greek Philosophy Newsletter
No abstract provided.
We Should Always Call The Receptacle The Same Thing: Timaeus 50b6-51b6,
2013
UC Davis
We Should Always Call The Receptacle The Same Thing: Timaeus 50b6-51b6, Christopher Buckels
The Society for Ancient Greek Philosophy Newsletter
Plato’s Timaeus is a challenge to understand and to interpret, but its central ontological innovation, a third kind in addition to the standard Platonic categories of Being and Becoming, is, even according to Timaeus himself, a murky and difficult topic. I endeavor to shed a meager light on this shadowy entity, the Receptacle of all Becoming, by examining an argument Timaeus gives for the claim that “we should always call it the same thing” (50b6-7).[1] This claim comes immediately after the famous gold analogy, about which I will say only a few words, and so it also closely follows …
Sagp Newsletter 2012/13.2 Central,
2013
Binghamton University
Sagp Newsletter 2012/13.2 Central, Anthony Preus
The Society for Ancient Greek Philosophy Newsletter
No abstract provided.
The Wisdom Of Athena,
2013
Oglethopre University
The Wisdom Of Athena, Tabitha Clark Ms.
Oglethorpe Journal of Undergraduate Research
The Greek goddess Athene, also spelled Athena, is widely associated with the functions of the brain and referred to as the goddess of wisdom, but what type of wisdom does she have? This essay will focus on Athena and the many facets of one of her main characteristics, wisdom. It could be said that the two sides of her wisdom are reflective of the melding and balance of the male and female traits she possesses.
Aristotle On The Truth Of Things,
2013
The University of Western Ontario
Aristotle On The Truth Of Things, John Thorp
The Society for Ancient Greek Philosophy Newsletter
Aristotle on the truth of things
Abstract
Most of Aristotle's texts dealing with truth are unexceptionable: truth belongs only to sentences or beliefs, and it does so in virtue of a correspondence between those sentences or beliefs and the things in the world that they are about. Single words cannot be true, and the things in the world, whether single or compound, cannot be true either. There is however one text, Chapter 10 of Book Theta of the Metaphysics, that breaks with these familiar and comfortable views; it allows that single words or thoughts can be true, and also …
Manet's Olympia: Changing The Way People View The Nude,
2013
Lindenwood University
Manet's Olympia: Changing The Way People View The Nude, Esther Mizel
Student Scholarship
The nude was the epitome of art in the late 1800s in France. They had to follow set rules in order to be considered " art'' and not, as the subject depicted courtesans. Nudes typically were represented as either goddesses or women in historical stories. Modernists were known for seeing things differently than the rest of the artistic community including when considering nude paintings. Edouard Manet( l832-1883) the "Father of Modernism" was not interested in idealizing the female form. He is known for challenging ideas that the bourgeoisie thought to be fact. He showed the nude for what she really …
Rome, Ostia, Pompeii: Movement And Space [Review],
2013
Trinity University
Rome, Ostia, Pompeii: Movement And Space [Review], Timothy M. O'Sullivan
Classical Studies Faculty Research
Archaeologists and historians have set out to reconstruct Rome, in one way or another, from the very beginning of the profession. More recently, scholars have begun to design 3-D simulations of ancient sites and monuments; even Google Earth offers the option of ‘visiting’ ancient Rome as it appeared in A.D. 320. According to the editors of this stimulating volume, however, these reconstructions, with their vast empty spaces and pristine monuments, ignore an important part of ancient Rome: the people, animals, and vehicles that moved through the cityscape. And as anyone who has ever traveled knows, different cities move in different …
Review Of The Iliad In A Nutshell: Visualizing Epic On The Tabulae Iliacae, By Michael Squire,
2013
University of Dayton
Review Of The Iliad In A Nutshell: Visualizing Epic On The Tabulae Iliacae, By Michael Squire, Fred W. Jenkins
Roesch Library Faculty Publications
No abstract provided.
Paul's Poetic License: Philippians 2:6-11 As A Hellenistic Hymn,
2013
Augustana College, Rock Island Illinois
Paul's Poetic License: Philippians 2:6-11 As A Hellenistic Hymn, Anna Groebe
Honors Program: Student Scholarship & Creative Works
In this paper, I use the scholarship surrounding Philippians 2:6-11 to identify it as a pre-Pauline hymn influenced by Greek culture. I use Dr. Arnold Levin’s essay “Paul’s Victory Song” as a springboard, investigating his arguments as well as other more well-known scholarship covering the passage. Dr. Levin argues that Philippians 2:6-11 is a Greek ode in the Aeolic style written in imitation of Pindar, with a clearly established meter. Although I disagree with Dr. Levin's methods and conclusion, I do not completely reject all of his argument. Philippians 2:6-11 does not have a clear meter as one might find …
The Speech Act Of Swearing: Gregory Of Nazianzus’S Oath In Poema 2.1.2 In Context,
2013
Syracuse University
The Speech Act Of Swearing: Gregory Of Nazianzus’S Oath In Poema 2.1.2 In Context, Suzanne Abrams Rebillard
School of Information Studies - Post-doc and Student Scholarship
Gregory of Nazianzus’s Poemata de seipso as a group are labeled “autobiography” erroneously. 2.1.2 provides a strong case study: it is formally structured as an oath, to be sworn by a bishop but with no definitive identification of speaker. As an oath it is well suited to the application of speech act theory, which allows for interpretations with Gregory and/or any orthodox bishop as speaker. When further considered in light of other oaths as compositional models—professional (e.g. Hippocratic), magisterial, imperial loyalty, biblical— the poem’s scope expands beyond the “autobiographer” to encompass the episcopate and fourth-century culture more broadly.
Orality, Folktales And The Cross-Cultural Transmission Of Narrative,
2013
Trinity University
Orality, Folktales And The Cross-Cultural Transmission Of Narrative, Lawrence Kim
Classical Studies Faculty Research
The last several decades have witnessed a renewed interest in exploring the remarkable similarities of motifs, plots and themes between Greco-Roman narrative and that of other ancient literary traditions (e.g., Egyptian, Persian, Jewish). If such commonalities are not coincidental or the result of independent development (and research indicates that they are not), it would be reasonable to raise the question of transmission, that is, by what means they passed from one culture to another. In the past, however, scholarly energies, caught up in the debate over the novel's origins, were more directed toward establishing the chronological priority of one narrative …
Geographers As Mythographers: The Case Of Strabo,
2013
Eastern Illinois University
Geographers As Mythographers: The Case Of Strabo, Lee Patterson
Faculty Research & Creative Activity
No abstract provided.
Harpists, Flute-Players, And The Early Musical Contests At Delphi,
2013
Bryn Mawr College
Harpists, Flute-Players, And The Early Musical Contests At Delphi, Daniel J. Crosby
Graduate School of Arts and Sciences
No abstract provided.
Talfourd’S Ion: Classical Reception And Gender In Nineteenth-Century Philadelphia,
2013
Bryn Mawr College
Talfourd’S Ion: Classical Reception And Gender In Nineteenth-Century Philadelphia, Lee Pearcy
Greek, Latin, and Classical Studies Faculty Research and Scholarship
In mid-nineteenth-century Philadelphia, plays with classical subjects were nearly as popular as Shakespeare. Contemporary reac- tion to one of these plays, Thomas Talfourd’s Ion, or The Foundling of Argos, reveals its audiences’ expectations about gender on stage and in society. American audiences, unlike their English counterparts, expected to see the role of Ion played by a woman. Especially in the 1830s, actresses playing Ion faced audiences who expected to see their feminine qualities preserved. They were disguised as a boy on the edge of manhood, but to be successful, the disguise had to fail by preserving their essential character as …
Geographers As Mythographers: The Case Of Strabo,
2013
Eastern Illinois University
Geographers As Mythographers: The Case Of Strabo, Lee E. Patterson
Faculty Research & Creative Activity
No abstract provided.
Collections Containing Articles On Presocratic Philosophy,
2013
Pomona College
Collections Containing Articles On Presocratic Philosophy, Richard D. Mckirahan
Pomona Faculty Publications and Research
This catalogue is divided into two parts. Part 1 (pages 1-5) presents basic bibliographical information on books and journal issues that consist exclusively or in large part in papers devoted to the Presocratics and the Sophists. Part 2 (pages 6-42) lists the papers on Presocratic and Sophistic topics found in the volumes, providing name of author, title, and page numbers, and in the case of reprinted papers, the year of original publication. In some cases Part 2 lists the complete contents of volumes, not only the Presocratic and Sophistic-related papers.
Annual updates are submitted as additional files below.
