Psychology Commons^™

Cognitive Dissonance About Sheep Cognition And Consumption, Catia Correia Caeiro

Animal Sentience

Sheep are perceived as mere resources under the massive demand of the food and wool industry. Evidence that sheep cognition is comparable to that of other species may inspire reflection on sheep consumption. Dogs may be a promising comparison species.

What Is Good For An Octopus?, Heather Browning

Animal Sentience

Mather (2019) has brought together the current empirical research in support of the claim that octopuses possess minds; and the weight of the evidence does appear to support octopus sentience. Being sentient means an organism has welfare concerns, a subjective experience of life that can go well or poorly. Protecting welfare requires knowing what conditions will have a positive or negative impact. Understanding what is in the mind of an octopus will give us valuable insight into what is good for an octopus.

The Octopus: A Beautiful (But Disorganized) “Mind”, Jon Mallatt

Animal Sentience

Mather (2019) presents convincing evidence that octopuses have minds, but in the first 85% of the target article, the evidence does not come through very clearly because it is hidden by other information and by problems with the paper’s organization. I propose ways to build a tighter argument in the author’s Response to the Commentaries.

Are Octopuses Special? Mind, Sociality And Life History, Phyllis C. Lee

Animal Sentience

Understanding the Umwelt or being-ness of an octopus is a fascinating problem. Mather’s review provides us with significant insights into the ways of living of non-humans that exploit a perceptual and physical world we can only guess at. Octopus “distributed minds” call into question our primate-based understandings of the importance of sociality and the pace of life in the evolution of complex perceptual and behavioural abilities.

‘Mind’ Is An Ill-Defined Concept: Considerations For Future Cephalopod Research, Alexandra Schnell, Giorgio Vallortigara

Animal Sentience

Scientific discussions about the ‘mind’ of an octopus are empirically vacuous and should be confined to folk psychology. This form of labelling is unhelpful for science and should be replaced by specific mechanistic accounts of behavior and associated neural structures, which are amenable to rigorous scientific investigation. Mather provides a detailed review of octopus behavior, but rather than making unquantifiable assumptions about what orchestrates octopus behavior, efforts should focus on investigating cognitive mechanisms that can be measured. In this commentary, we outline two lines of research that include quantifiable methods to facilitate a more robust understanding of cephalopod behaviors and …

The Octopus Mind And The Argument Against Farming It, Jennifer Jacquet, Becca Franks, Peter Godfrey-Smith

Animal Sentience

Mather is convincing about octopuses having ‘a controlling mind, motivated to gather information,’ but stops short of asking what having that mind means for octopus moral standing. One consequence of understanding the octopus mind should be a refusal to subject octopuses to mass production. Octopus farming is in an experimental phase and supported by various countries. We argue that it is unethical because of concerns about animal welfare as well as environmental impacts.

Keeping Hold Of Nurse, Andrew Packard

Animal Sentience

Mather draws from a lifetime devoted to studying individual octopuses in the wild and in aquaria to combine a natural history account of their actions with an argument from design adopted from second-, often third-hand sources. The 'distributed' [decentralised] nervous system said to contrast with that of vertebrates – a premise largely accepted by Mather’s commentators so far – does not reflect the original literature on motor control, nor the facts of comparative anatomy, functional morphology and morphogenesis. Ontogeny is absent. With the help of some old or little-known illustrations from my own participant-observer experimental investigations, I will try here …

Aesthetics And Imagining The Octopus’S Mind, André Krebber, Maike Riedinger, Yvette Watt

Animal Sentience

Several commentators on Mather’s target article discuss the challenges of finding adequate cognitive methods and concepts for accessing the mind and experience of octopuses. Building on Godfrey-Smith’s commentary, we propose aesthetics as a way. The arts provide means to perform what Godfrey-Smith calls an “imaginative leap” to access the experience of octopuses, especially mimesis. We are trying to do this in our current project Okto-Lab. Laboratory for Octopus Aesthetics.

Non-Human Animals Providing Rescue In Medical Emergencies, Rainer Spiegel

Animal Sentience

In their target article, Chapman & Huffman challenge the quotation of Sir William Osler that the desire to take medication distinguishes humans from non-human animals. They provide examples of self-medication in non-human animals. Based on these examples, it can be inferred that non-human animals practice at least some form of medicine for symptom control. I would like to extend this view by showing that non-human animals not only provide self-medication, but also rescue others facing emergencies.

Far More To Sheep Than Meets The Casual Eye, Bernard Rollin

Animal Sentience

Marino & Merskin’s survey of the cognitive and social capacities of sheep is an eye-opener about the individuality and emotionality of this most maligned of all farm animals. My own eyes had already been opened by an adopted orphaned lamb, so much more like a dog as a companion animal than the mindless robot I had been conditioned to expect. I am morally certain that Marino & Merskin’s survey will have a similar effect on readers open to changing their minds.

Superior Or Inferior, Human Uniqueness Is Manifold, Scott Atran

Animal Sentience

Chapman & Huffman (C & H) contend that, as with all biological traits, there is evolutionary continuity underlying cognitive and social traits previously thought to be unique to humans. Yet C & H, like Darwin, appeal to a seemingly unique moral aptitude that enables humans to be kind to conspecific strangers and other species.

The Problem Is Not Discourses Of Production; It Is Production Itself, Sean Hermanson

Animal Sentience

The mistreatment of sheep is not because of fables, stereotypes, unconscious cultural paradigms, our collective consciousness, anthropocentricism, human arrogance, or our drive to dominate. Nonetheless, protections for sheep used in research and agriculture ought to be strengthened.

Why Cod Don't Like To Sunbathe: Quantity And Quality In The Animal Kingdom, Christoph Jung

Animal Sentience

The difference between a cod and a lizard is not just a quantitative one. The recognition of qualitative differences between species does not imply a moral ranking. Our species’ special abilities to shape the earth mean we have a special responsibility for ensuring a liveable future for all organisms, human and non-human.

What Should We Do About Sheep? The Role Of Intelligence In Welfare Considerations, Heather Browning

Animal Sentience

Marino & Merskin (2019) demonstrate that sheep are more cognitively complex than typically thought. We should be cautious in interpreting the implications of these results for welfare considerations to avoid perpetuating mistaken beliefs about the moral value of intelligence as opposed to sentience. There are, however, still important ways in which this work can help improve sheeps’ lives.

Protecting Patients Who Lack A Voice, Rainer Spiegel

Animal Sentience

Neither human young today nor future human generations nor non-human species have a voice in protecting the biosphere. Treves et al. propose courts and trustees for defending their interests. I describe an analogy with attempts to represent the interests of children and comatose patients in medicine.

Predictors Of Perceived Multicultural Competence Among Neuropsychological Trainees, Hannah K. Greenbaum

Graduate Theses, Dissertations, and Problem Reports

Multicultural competence is necessary to provide psychological services to an increasingly diverse population (Sue, 2001). It is established that multicultural competence is important for training in psychology (Bodin et al., 2014; Diaz-Santos & Hill, 2016). Despite increased interest in recent years, multicultural competence in neuropsychology has not progressed in parallel with the focus of multiculturalism in psychology broadly (Rivera Mindt, Byrd, Saez, & Manly, 2010). Little is known about multicultural assessment, and it is not yet known what factors in training contribute to perceived multicultural competence in neuropsychological trainees (Elbulok-Charape, Rabin, Spadaccini, & Barr, 2014). The primary purpose of this …

Moral Agency: A Philosophical Inquiry Into Its Scientific Foundations, Makensey Sanders

Electronic Theses and Dissertations

There is a longstanding discussion of what the criteria are to distinguish science from non-science. In section one of this paper, I will focus on four demarcating criteria of a scientific theory: (1) value neutrality; (2) verifiability; (3) falsifiability; and (4) reproducibility. Keeping these criteria in mind, I will turn to the notion of moral agency (focusing on psychopathy, autism, and personal identity) and the question of whether the current way we conceptualize and research it can be deemed as scientific according to the four criteria.

In section two, I will discuss the role psychopathy and autism play in understanding …

Table Of Contents—Masthead

International Journal of Transpersonal Studies

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Is Diversity Possible In An Integrative Psychology-Transpersonal As A Whole Person-All Person Approach, Glenn Hartelius

International Journal of Transpersonal Studies

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Participatory Research Methods In Transpersonal Studies: Introduction To The Special Topic Section, Olga R. Sohmer

International Journal of Transpersonal Studies

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The Meso-American Goddess Coatlicue: Too Terrifying For The Spaniards, Stanley Krippner

International Journal of Transpersonal Studies

The Coatlicue myth of Meso-America is currently represented by the huge basalt statue of the Earth goddess on display at the National Museum of Anthropology and History in Mexico City. The Spanish invaders who unearthed the statue promptly reburied the goddess, who did not again see the light of day until 1803. Today she commands attention both as a singular work of art and as a reminder that Earth is, at the same time, a loving mother and an insatiable monster, one who ultimately devours those to whom she has given birth. From a postmodern stance, myths are

A Narrative Study Focusing On Survivors Of Forced Labor Trafficking, Taras Nk Raggio

Walden Dissertations and Doctoral Studies

Throughout history, the media's rendering of slavery depicts vulnerable groups caught in a network of trafficking looking for a better life. Scholars of trafficking cite challenges in understanding the health care needs of domestic forced labor trafficking survivors in the United States. Seminal trafficking findings have shown that variations of trafficking affect the survivors' health after surviving trafficking. Therefore, in this qualitative, narrative inquiry I sought to understand how 8 survivors of forced labor trafficking, ages 25 years and older, described their health following trafficking beyond 5 years. The theory of social constructionism constituted the theoretical foundation, and the salutogenic …

The Quest Of Vision: Visual Culture, Sacred Space, Ritual, And The Documentation Of Lived Experience Through Rock Imagery, Aaron Robert Atencio

Graduate Student Theses, Dissertations, & Professional Papers

This document will approach the multifaceted concepts that arise through the study of rock art and the cultivation of culture and belief through vision. Through this document the audience will encounter conceptual ideas regarding belief systems, ritual, experience, cognition, sacredness, and space/landscape — and how these are all essential dynamics that take place in the processes that cultivate the Shoshone visual culture. This document will employ an anthropological lens on the mentioned subject matters, while also approaching these concepts with an interdisciplinary curiosity of how they intermingle; creating a cohesive experience that focuses on these processes which empowered these people[s] …

Smart Sheep Need More Protection, Michael L. Woodruff

Animal Sentience

The target article unequivocally establishes that sheep are far more intelligent and cognitively sophisticated than is generally acknowledged. For this reason, the authors advocate for significantly more stringent regulation of agricultural and research practices when sheep are used. I briefly review the existing US regulations governing the use of sheep in research and discuss the extent to which they are applied to sheep. I then discuss weaknesses in the current regulations, concluding that they should be changed to mandate housing all research animals in environments that accommodate the psychosocial needs of each species.

Sentient Animals Do Not Just Live In The Present, John Webster

Animal Sentience

Sheep are particularly well-equipped with the cognitive and emotional skills appropriate to their phenotype and natural environment. These include spatial memory, the benefits of safety in numbers, and the ability to recognise special individuals in large flocks by sight and by sound. Marino & Merskin’s target article reviews convincing evidence on whether sheep are more or less clever than other mammalian species. Sheep are very good at being sheep. But sentient animals do not just live in the present. Their emotional state is not simply dictated by events of the moment. If they learn, they can cope; if not, they …

Sheep Complexity Outside The Laboratory, Cheryl Abbate

Animal Sentience

Marino & Merskin’s review shows that sheep are intelligent and highly social but their methodology has some shortcomings. I describe five problems with reviewing only the academic and scientific literature and suggest how one might provide an even more compelling case for the complexity of sheep minds.

Time To Vary The Formula, Jon Mallatt

Animal Sentience

In the past few years, Marino and her colleagues have written a series of comprehensive and helpful review articles on the cognitive, emotional, and social complexity of pigs, chickens, cows, and most recently, sheep. These articles are similarly structured, even formulaic, which has benefits but also limitations. Here, I point out the limitations in order to suggest new directions and contributions for the authors in the future.

Can A Mirror Capture The Self?, Cynthia Willett

Animal Sentience

Is the mirror a reliable indicator of self-awareness for any species, whether sheep or human? Taking a cue from feminist, phenomenological, and cross-cultural philosophy, a relational self rather than a reflective one might better capture what is at stake for the lives of social animals and for science.

Deepening Our Understanding Of Sheep, Lori Marino, Debra Merskin

Animal Sentience

Our Response is centered on five major themes: (1) our presentation of human mythologies about sheep; (2) the relevance of cognitive complexity (“intelligence”) as a dimension underlying the way people perceive and treat sheep; (3) whether our review is too anthropocentric or anthropomorphic; (4) animal welfare versus animal rights (abolitionism); and (5) whether knowledge and education are enough to change human attitudes and behavior.

What Is In An Octopus's Mind?, Jennifer Mather

Animal Sentience

It is difficult to imagine what an animal as different from us as the octopus ‘thinks’, but we can make some progress. In the Umwelt or perceptual world of an octopus, what the lateralized monocular eyes perceive is not color but the plane of polarization of light. Information is processed by a bilateral brain but manipulation is done by a radially symmetrical set of eight arms. Octopuses do not self-monitor by vision. Their skin pattern system, used for excellent camouflage, is open loop. The output of the motor system of the eight arms is organized at several levels — brain, …