Anthropology Commons^™

Imaging Amazonia In The 21st Century: Recent Brazilian Documentaries On Socio-Environmental Conflicts, Jeremy M. Campbell

Tipití: Journal of the Society for the Anthropology of Lowland South America

No abstract provided.

Producing Africa At The New Orleans Jazz & Heritage Festival, Helen A. Regis

Faculty Publications

No abstract provided.

Introduction: Indigenous Creolization, Amerindian Hybridity And The Invention Of Authenticity, Ernst Halbmayer, Catherine Alès

Tipití: Journal of the Society for the Anthropology of Lowland South America

No abstract provided.

Tradición, Escritura Y Patrimonialización. Anne-Gaël Bilhaut And Silvia Macedo, Editors. Quito, Ecuador. Abya-Yala. 2012., Natalia Buitron Arias, Grégory Deshoullière

Tipití: Journal of the Society for the Anthropology of Lowland South America

No abstract provided.

Lower Chinookan Disease And Demography, Robert T. Boyd

Anthropology Faculty Publications and Presentations

This chapter, included in Chinookan Peoples of the Lower Columbia, published by the University of Washington Press in 2013, explores disease and demography of the Lower Columbia River Chinookan peoples. In the first century of contact, the Lower Columbia Chinookans suffered more from the effects of introduced diseases and depopulation than almost any other Native peoples in the Northwest. Yet they survived, and their numbers are increasing. This chapter is a history of Lower Chinookan disease and population, from the aboriginal state, through the disruptive early contact years, up to the rebound and revitalization of the last century.

Lower Columbia River Art, Tony A. Johnson, Adam Mcisaac, Kenneth M. Ames, Robert T. Boyd

Anthropology Faculty Publications and Presentations

This chapter, included in Chinookan Peoples of the Lower Columbia, published by the University of Washington Press in 2013, explores river art of the Lower Columbia River. The authors concentrate on artwork that was created between Astoria, Oregon, and The Cascades, about 130 miles upriver.

Aboriginal Fisheries Of The Lower Columbia River, Virginia L. Butler, Michael A. Martin

Anthropology Faculty Publications and Presentations

This chapter, included in Chinookan Peoples of the Lower Columbia, published by the University of Washington Press in 2013, explores the aboriginal fisheries of the Lower Columbia River. The authors reviewed ethnohistorical accounts and studies of archaeological sites to create a complex picture of Columbia River fisheries that challenges the prevailing view among anthropologists that salmon was the primary and predominant fishery among Chinookan peoples. The authors show that 19th century Native fishers targeted virtually all native fish species in the Lower Columbia River, and employed a wide range of strategies and tactics to acquire and process fish.

Environment And Archaeology Of The Lower Columbia, Elizabeth A. Sobel, Kenneth M. Ames, Robert J. Losey

Anthropology Faculty Publications and Presentations

This chapter, included in Chinookan Peoples of the Lower Columbia, published by the University of Washington Press in 2013, explores the environment and archaeology of the Lower Columbia. The Columbia is the great river of the American West. The interplay of river, ocean, mountains, and climate produced a rich and productive but dynamic environment, and people have lived in and adjusted to this environment for at least 12,000 years. The Lower Columbia generally refers to the river's final 196-mile (315-kilometer) run from the western edge of the Columbia Plateau to the Pacific Ocean.

Houses And Households, Kenneth M. Ames, Elizabeth A. Sobel

Anthropology Faculty Publications and Presentations

This chapter, included in Chinookan Peoples of the Lower Columbia, published by the University of Washington Press in 2013, explores Lower Columbia Chinookan houses and households.

Households are central to understanding what anthropologists and others term complex societies-that is, societies that feature social stratification, high population densities, monumental architecture, and an emphasis on wealth. Most premodern complex societies practiced agriculture, which enabled the high levels of food production that most researchers thought were needed to support complexity. Northwest Coast peoples, however, including those along the Lower Columbia and a few other known human populations, had complex societies based on …

Lower Columbia Chinookan Ceremonialism, Robert T. Boyd

Anthropology Faculty Publications and Presentations

This chapter, included in Chinookan Peoples of the Lower Columbia, published by the University of Washington Press in 2013, explores Lower Columbia Chinookan Ceremonialism.

Traditional Chinookan ceremonies or religious rituals were particularly vulnerable to the rapid changes that came with Euro-American contact. Change and loss occurred after the epidemics of the 1830s removed many specialists and broke apart the critical mass of people needed for group performances; and in the early 1840s, when missionaries at the surviving settlements at Willamette Falls, The Cascades, and the mouth of the Columbia discouraged traditional life rites. After such experiences, the details on …

Gender And Ses Effects On Multidimensional Self-Concept Development During Adolescence, Patricia Meredith Orr

Doctoral

The present study constitutes an integral part of the Dublin Child Development Study, a longitudinal study which began in 1986 and which has had eight waves of data collection since its inception. Using data collected during two of these waves, multidimensional self-concept status of 72 participants (F = 40, M = 32) was examined at 10 (T1) and 17 (T2) years of age. Longitudinal changes in multidimensional self-concept between T1 and T2 were also examined. The Shavelson Hubner and Stanton Structural Model (1976) was used as the theoretical basis for this research; this model emphasises the multidimensionality of the self-concept …

The Languages Of Amazonia, Patience Epps, Andrés Pablo Salanova

Tipití: Journal of the Society for the Anthropology of Lowland South America

No abstract provided.

Systems Of Naming And Creolization: Authentic Acculturation And/Or Authentic Tradition? The Yanomami Case, Catherine Alès

Tipití: Journal of the Society for the Anthropology of Lowland South America

No abstract provided.

A Discursive Analysis Of A Pregnancy Center: How Pregnant Women Are Encouraged To Develop A Sense Of Self-Worth And Emotional Wellbeing Through The Use Of Rhetoric And Imagery, Jessica Postma

Masters Theses

This study presents and alternative approach to how pregnancy is interpreted in western society and how settings such as a pregnancy center both challenges and reinforces these social standards. The promotion of abstinence, the aversion to abortion, notions of truth and morality, religious narratives, and the standard of care are all integral components to this analysis of pregnancy, language, and culture.

The Impact Of Westernization On The Fijian Birth Model, Sophia Heick

Social Sciences

Over the past 200 years a dramatic shift in the method of birth has occurred in the world and especially in the United States. Birth has been transformed from a common event overseen by a local midwife, a process that was common and largely mysterious as it lacked any scientific understanding, to an infrequent event overwhelmingly overseen by obstetricians and scientifically dissected in attempts to maximize health outcomes. Although many countries have gone through a transition similar to this, this specific transition is unique to the culture of the United States. With the impact that US Western culture is having …

Cultural Continuity In A Nipmuc Landscape, Joseph Bagley

Graduate Masters Theses

This thesis examines the lithic assemblage from the 2005-2012 field seasons at the Sarah Boston site in Grafton, Massachusetts. The Sarah Boston site is associated with a multi-generational Nipmuc family living on the site during the late 18th through early 19th centuries. In total, 163 lithic artifacts, primarily quartz flakes and cores, were found throughout the site with concentrations north of a house foundation associated with the Nipmuc family. Reworked gunflints and worked glass were examined as examples of lithic practice associated with artifacts that are conclusively datable to the period after European arrival. Presence of quartz artifacts in an …

Understanding The Increased Prevalence Of Autism In The United States, Jenna Marie Mendes

Social Sciences

No abstract provided.

Mapping Human-Environment Connections On The Olympic Peninsula: An Atlas Of Landscape Values, Rebecca J. Mclain, Lee Cerveny, Diane Besser, David Banis, Alexa Todd, Stephanie Rohdy, Corinna Kimball-Brown

Occasional Papers in Geography

Occasional Papers in Geography Publication No. 7

The advent of computerized mapping has land managers’ ability to map the biophysical services provided by forested ecosystems. However, mapping the cultural services of those systems is more challenging. Human ecology mapping (HEM), which provides spatially-explicit depictions of the complex connections between humans and their environment, is an approach that can be used to improve understandings of the cultural services associated with landscapes. This atlas provides an overview of what HEM is and draws on experiences with a pilot project on the Olympic Peninsula in western Washington to illustrate what HEM data looks …

The Werewolf In Between Indians And Whites: Imaginative Frontiers And Mobile Identities In Eighteenth Century Amazonia, Mark Harris

Tipití: Journal of the Society for the Anthropology of Lowland South America

No abstract provided.

Session 4-1-D: The Experience Of Lotto 6/49 And The Capacity To Trust: Elements For An Anthropology Of Gambling, Jocelyn Gadbois

International Conference on Gambling & Risk Taking

Anthropologists study Lotto 6/49 as an experience.

Lévy-Bruhl tries to compare the magical beliefs of serious gamblers with the magical beliefs of individuals he refers to as the ‘‘primitives’’ (1924).

After that, Henslin studied the superstitions of St.Louis taxi drivers who play craps during their work breaks and compared them to Skinner’s pigeon (1967).

I wanted in my thesis to help anthropology to reconstruct lost knowledge regarding gambling and beliefs about magic in capitalist society.