Race and Ethnicity Commons^™

Keywords: What's An Advocate To Do With The Words She's Given?, Marilyn Fischer

Philosophy Faculty Publications

I was ecstatic when i read Donna Gabaccia's discussion of "keywords." There is a name for this? People really write books about it? I was thrilled to learn that people do systematically what I, in a bumbling sort of way, dabble with. For the past few years, I have kept a "phrase file," entering what Gabaccia calls "central and evocative terms," along with instances of their use that I happen upon while doing other things (Gabaccia, "Nations of Immigrants" 6). Every once in a while, I check in with JSTOR, Reader's Guide Retrospective, and Google Books. I am …

Addams's Internationalist Pacifism And The Rhetoric Of Maternalism, Marilyn Fischer

Philosophy Faculty Publications

Addams's pacifism grew out of her experiences working for social justice in Chicago's multi-national immigrant community. It rested on her well-tested conviction that justice and international comity could only be achieved through nonviolent means. While Addams at times used maternalist rhetoric, her pacifism was not based on a belief in woman's essential, pacifist nature. Instead, it was grounded on her understanding of democracy, social justice, and international peace as mutually defining concepts. For Addams, progress toward democracy, social justice, and peace involved both institutional reform and changes in moral, intellectual, and affective sensibilities.

A person's sensibilities grow out of his …

Feminism And The Art Of Interpretation: Or, Reading The First Wave To Think About The Second And Third Waves, Marilyn Fischer

Philosophy Faculty Publications

Cory, my daughter, accuses me of having no thoughts of my own. I was talking with Jeremy [“Cory, what do you call him? partner? significant other? boyfriend?” “Mom, I just call him Jeremy.” Alright, then.]. Jeremy asked why I was an almost pacifist. Without even breathing, I launched into Addams’s arguments for pacifism, fully attributed to her, of course. That’s when Cory accused me of having no thoughts of my own. So, if I have no thoughts of my own, inhabiting Addams’s thoughts is not a bad substitute.

Remembering how Addams viewed much of her work as interpreting American institutions …

Making The Italian Other: Blacks, Whites, And The In Between In The 1895 Spring Valley, Illinois, Race Riot, Caroline Waldron Merithew

History Faculty Publications

This essay takes the Spring Valley, Illinois, race riot and observes how blacks, Italians, and other new immigrants attempted to empower themselves and lay claim to status at the "nadir" of race relations ill this country. The events leading up to the riot, the assault on the African-American community, and the aftermath of the attack led to vocal outcries against oppression. What constituted oppression, however, was open to interpretation. Furthermore, no group defined itself, or its other, in isolation. Rather, each side responded to the rhetoric of its "opponents" as well as of middle-class whites who became involved in the …

Issues Of Racial, Ethnic, And Gender Diversity In Preparing School Administrators, Carolyn Ridenour, Patricia F. First, Angela Lydon, Michelle C. Partlow

Educational Leadership Faculty Publications

The four authors teach in the Department of Educational Leadership at the University of Dayton. Each taught a new course that addressed issues of diversity in schools, focusing on race, ethnicity, and gender. Each developed the course in a unique way and in distinct settings, though each involved:

1. Reflecting holistically on the experience of teaching the course in order to generate common themes explaining what the experience meant to the faculty as individuals and as women (Blackmore & Kenway, 1993).

2. Examining students' work, behaviors, communication, and attitudes in order to infer level of, as well as changes in, …

Jane Addams On Autonomy And Responsibility, Marilyn Fischer

Philosophy Faculty Publications

Addams understands autonomy and responsibility from the perspective of American pragmatism. Like her collaborator and friend, John Dewey, Addams believes one ascertains an idea's meaning and truth by applying it in practice. Hull House was founded explicitly as a pragmatist test for her ideas on ethics and social change (Lagemann 1994, 77).

Verifying philosophical ideas rests on two methodological prerequisites: concrete experience and sympathetic understanding. Addams repeatedly stresses how emotions serve as the starting point for ethical change, although they need to be cultivated and guided by experience and reason. In addressing social problems, Hull House residents first gathered statistics …