Sociology Commons^™

Three Square Southern Nevada Food Bank, Jherico Rivera

Second-Year Seminar Posters (COE 202)

No abstract provided.

Project 150: High School Is Tough Enough, Mathew David Salcedo

Second-Year Seminar Posters (COE 202)

No abstract provided.

Sunrise Acres Elementary School, Austin Small

Second-Year Seminar Posters (COE 202)

No abstract provided.

Project 150, Hunter Speier

Second-Year Seminar Posters (COE 202)

No abstract provided.

Three Square, Harrison Su

Second-Year Seminar Posters (COE 202)

No abstract provided.

Project F.O.C.U.S, Tatiana Tonga

Second-Year Seminar Posters (COE 202)

No abstract provided.

Project F.O.C.U.S., Valery Urdaneta

Second-Year Seminar Posters (COE 202)

No abstract provided.

Volunteering At Dean Peterson, Justice Williams

Second-Year Seminar Posters (COE 202)

No abstract provided.

Gender Justice Nevada, Ashley Willson

Second-Year Seminar Posters (COE 202)

No abstract provided.

Project 150, Madisen Yoder

Second-Year Seminar Posters (COE 202)

No abstract provided.

Grandes Interrogações Sobre O Futuro Dos Povos Indígenas Isolados, Conselho Indigenista Missionário

Tipití: Journal of the Society for the Anthropology of Lowland South America

O presente artigo, de autoria coletiva da equipe do Conselho Indigenista Missionário (Cimi), pretende traçar um quadro geral da situação de vulnerabilidade dos povos indígenas em isolamento e contato inicial no Brasil, tendo como referência temporal o ano de 2016. É preocupante o avanço da exploração dos recursos naturais em territórios ocupados por esses povos, principalmente com a mineração e a exploração de madeira, seja dentro de terras indígenas destinadas aos povos em isolamento, em terras indígenas partilhadas por outros povos, ou em territórios onde a proteção ou o reconhecimento pelo Estado não se faz presente.

This article, written collectively …

Gender In The Making: A Pragmatic Approach To Transgender Experiences In Lowland Tropical America, Magda Helena Dziubinska, Diego Madi Dias

Tipití: Journal of the Society for the Anthropology of Lowland South America

Based on long-term fieldwork experiences among both the Guna in Panama and the Kakataibo in Peruvian Amazonia, this article proposes to examine the transgender phenomenon in indigenous America. Making use of the notions of performance and status, we argue that (trans)gender should be understood via two complementary dimensions: at the same time that it is manifested in a set of expressive practices, it is also inscribed in a specific system of social organization. Adopting a pragmatic approach that emphasizes the relational, aesthetic and performative dimensions of gender, the article analyses the ways through which two Amerindian peoples negotiate and inhabit …

Territorialidad De Los Grupos Familiares De Pueblos Indígenas En Aislamiento (Pia) En La Región Del Yasuní, Amazonía Ecuatoriana, Roberto Esteban Narváez Collaguazo

Tipití: Journal of the Society for the Anthropology of Lowland South America

El artículo presenta información etnográfica y una interpretación etnológica sobre los Tagaeiri y Taromenane como parte de los grupos familiares en aislamiento que habitan en el Yasuní, su forma de vida tradicional y su territorio, en un contexto de actores externos que inciden en la generación de violencia y de amenaza a su supervivencia. Sobre los pueblos en aislamiento en Ecuador existe información referenciada en datos indirectos que han dado indicios de presencia a partir de registros de rastros e imágenes satelitales y algunos datos directos, como avistamientos, encuentros en la selva, fotografías aéreas y, el principal, encuentros que generaron …

Thinking Through Tubes: Flowing H/Air And Synaesthesia, Stephen P. Hugh-Jones

Tipití: Journal of the Society for the Anthropology of Lowland South America

The tube, as both object and concept, has cropped up from time to time in the ethnography of lowland South America, most notably in Rivière and Lévi-Strauss’s discussions of blowpipes, hair tubes and pottery and in Hill and Wright's writings on Yuruparí flutes and trumpets. Using data from Northwest Amazonia, this paper first seeks to provide a more rigorous definition of the tube as a concept, exploring its various manifestations and relating these to the body as an image of totalization and detotalization. With reference to myths about creation and Yuruparí, the paper then argues that flows from tubes provide …

Good Reasons Or Bad Conscience? Or Why Some Indian Peoples Of Amazonia Are Ambivalent About Eating Meat, Stephen P. Hugh-Jones

Tipití: Journal of the Society for the Anthropology of Lowland South America

Originally written for a conference on meat attended by farmers, anthropologists, people involved in cultural affairs, and other members of the public, and seeking to avoid emphasis on cultural difference, this paper explores common ground between Euro-American and Amerindian ambivalence about meat consumption. Meat-eating raises two shared concerns: an intuitive recognition of the resemblances between humans and animals and an uncomfortable awareness that human life often depends on the death and destruction of other living beings. I suggest that, behind some obvious cultural differences, Amazonian shamanic and ritual procedures aimed at the de-subjectification of meat share points in common with …

The "Uncontacted" As Third Infamy, George Mentore

Tipití: Journal of the Society for the Anthropology of Lowland South America

This paper principally addresses the "problem" of anthropological thinking, that is, on how and why it remains with us and not with the peoples who do not subscribe to our contested regimes of truth. From my research on the topic, it appears we have not achieved any substantial moral progress on the question of exposure to indigenous otherness since the first European "contact." This failure is primarily due to our hardheaded rationalist refusal to accept our inability to access the felt reality of the Other directly. Or, better still, of the failure of our language to obtain the shared reality …

Christianity + Schooling On Nature Versus Culture In Amazonia, Aparecida M. N. Vilaça

Tipití: Journal of the Society for the Anthropology of Lowland South America

Based on the analysis of Evangelical Biblical translations, as well as on the school writing of Wari' (Southwestern Amazonia) students, produced in indigenous secondary school classrooms and at the intercultural university, this article aims to show how, in both church and school, a nature separate from humans is invented with which they should relate in a utilitarian and also contemplative way. Simultaneously nature’s opposite is invented–a culture that excludes animals and subjects them.

Rexistência Nas Fronteiras Do Capitalismo/Colonialismo: A Ecologia Política Do Isolamento E Da Soberania, Felipe Milanez

Tipití: Journal of the Society for the Anthropology of Lowland South America

Ofereço a perspectiva da ecologia política para rever e atualizar a política de “isolamento” e “não-contato” com base nos conceitos de soberania e necropolítica, sugerindo uma nova proposta de prática política para situações de conflitos em territórios ocupados por povos indígenas que resistem à conquista pela guerra e distanciamento. Da perspectiva do estudo dos conflitos ambientais, a ecologia política questiona a noção de isolamento ao inseri-la como parte do sistema mundo capitalista/colonial. Diante do quadro crescente de fascistização social e violência do Estado, cuja pressão sobre os territórios tornou-se ainda mais intenso, é a morte e a vida destes coletivos …

Tubes And Androgyny: Comment On "Thinking Through Tubes", Françoise Barbira Freedman

Tipití: Journal of the Society for the Anthropology of Lowland South America

In this comment on Stephen Hugh-Jones’s "Thinking Through Tubes" Françoise Barbira Freedman offers a feminist meditation on the semiotics of androgyny in Northwest Amazonian shamanism, ritual life and mythology. By focusing on processes of detotalization and retotalization that move beings from an androgynous state to a single-sex identity and back again, Barbira Freedman reveals a dynamic "one sex, two genders model of androgyny" that could not be further from a concept of androgyny as blurred gender. These movements in and out of a one sex state are largely the preserve of men so that androgynous features of the cosmos are …

Project Focus, Marc Angelo Non

First-Year Seminar Posters (COE 102/103)

Forming Occupational and Community Understanding for Success Created in 2015 Has grown ever since Provides access to resources for students with intellectual disabilities

Three Square, Jovan Lubura

Second-Year Seminar Posters (COE 202)

No abstract provided.

Asian Community Development Council, Juan Torres

Second-Year Seminar Posters (COE 202)

No abstract provided.

A Story Of Two Videos Plus Coda: Perspectives On "Contact" In Western Amazonia, Giancarlo Rolando

Tipití: Journal of the Society for the Anthropology of Lowland South America

In 2014, the Xinane people of Brazilian Amazonia made international news after two videos showing scenes of their “first contact” were uploaded to the internet. This paper explores the ways in which different audiences reacted to news about this “first contact.” Local Peruvian and Brazilian settlers, the international public, and the Mastanawa, a people culturally proximate to the Xinane, had different readings of this event and expressed opposing views concerning what actions should have been taken following the events depicted in the videos. These differences in opinion are telling of the different ways in which each group thinks of “isolated …

Resoluciones Del Debate Especial Sobre Los Derechos Y La Protección De Los Pueblos Indígenas En Aislamiento, Participantes En El Panel De Debate Especial

Tipití: Journal of the Society for the Anthropology of Lowland South America

This contribution represents the consensus arrived at in a dialog between researchers, academics, activists, public officials, and indigenous representatives on the topic of voluntarily isolated peoples that took place over several days at the SALSA meeting in Lima in July 2017. The group’s consensus conclusions with respect to recommended state policy and civil society actions are presented.

Una Víctima Del Encuentro Emergente Entre Mundos, Minna Opas, Yulissa Trigoso Zorrilla

Tipití: Journal of the Society for the Anthropology of Lowland South America

En febrero de 2018, Víctor Zorrilla, un hombre Yine de mayor edad que vive en el sudeste de Perú, fue asesinado por los mashco piro mientras estaba cazando. Zorrilla se había encontrado con los mashco piro, los que consideraba como parientes, nomolene, varias veces durante décadas, pero eso no le impidió llegar a ser víctima de un emergente encuentro entre mundos. A través de un relato personal de sus encuentros con los mashco piro en la década de 1980, este artículo plantea y examina varias cuestiones focales relacionadas con el aislamiento voluntario. ¿Cómo se puede adquirir conocimiento sobre los …

Molas: Dress, Identity, Culture By Diana Marks, University Of New Mexico Press, 2016. 288 Pp., Notes, References, Index., Mònica Martínez Mauri

Tipití: Journal of the Society for the Anthropology of Lowland South America

No abstract provided.

Engendering Houses: The Topological Conception Of Gender Pioneered By Stephen And Christine Hugh-Jones, Klaus Hamberger

Tipití: Journal of the Society for the Anthropology of Lowland South America

Stephen and Christine Hugh-Jones were the first anthropologists not only to demonstrate that the gender value of places and directions depends on the frame of reference and the point of view but to turn this insight into a fruitful principle on which to base transformational analysis. By analyzing the metamorphoses of gender brought about by changes of perspective or scale, they have brought to light the spatial character of the gender concept. As their examinations of Barasana architecture, ritual performance, and domestic work have shown, the relativity of gender is at its core an aspect of the relativity of space. …

Singularity On The Margins: Autobiographical Writings Among The Shuar Of Ecuadorian Amazonia, Grégory Deshoulliere, Natalia Buitron

Tipití: Journal of the Society for the Anthropology of Lowland South America

Inspired by Stephen Hugh-Jones’s suggestion of a fit between Tukanoan writing genres and their sociocultural systems, in this article we explore Shuar autobiographical writings in light of Chicham (Jivaroan) individualism. By exploring first-person—nonpatrimonial—texts that have received much less attention in the regional literature, the article contributes to theorizing a different way of transmitting tradition:one focused on individual praxis rather than on collective patrimony. Through the analysis of three autobiographical texts, we show how their authors appropriate writing to construct singularity, or distinct “paths of individuation”: the personal story of resistance of a school teacher, the exemplary life course of a …

La Política Pública De No Contacto De Los Pueblos Indígenas En Aislamiento Y Contacto Inicial, Carlos Antonio Martin Soria Dall'orso

Tipití: Journal of the Society for the Anthropology of Lowland South America

Esta articulo revisa la evolución de la legislación amazónica para la protección de los Pueblos Indígenas en Aislamiento y Contacto Inicial (en adelante PIACI) a través de una mirada al derecho comparado amazónico. Luego se propone cual es la situación territorial de los PIACI en varios países amazónicos, para entender que estos pueblos habitan paisajes complejos de derechos otorgados a ellos pero, a veces también al Estado y a terceros. A continuación se reflexiona sobre la propuesta de reconocer Corredores de Protección PIACI como una propuesta que permite integrar varias áreas de protección PIACI que son colindantes para así a …

A Brief Comment On Hugh-Jones's "The Origin Of Night And The Dance Of Time", Geraldo Andrello

Tipití: Journal of the Society for the Anthropology of Lowland South America

In this comment on Hugh-Jones’s article "The Origin of Night," Geraldo Andrello argues that the politics of myth narrations and ritual performances are enacted through the regulation of temporality and explains why it is that all-important status distinctions are brought into existence through the retelling of permutations of the Origin of Night myth.