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Articles 121 - 150 of 394
Full-Text Articles in Cognitive Neuroscience
Unique In Degree Not Kindness, Jennifer Vonk
Unique In Degree Not Kindness, Jennifer Vonk
Animal Sentience
Humans are certainly unique among living species. This is evident in the transformation of human environments and its resulting impact on other animals. However, many of the traits unique to humans are costly as well as adaptive and should certainly not be used to elevate their status above that of other species.
Non-Human Animals Providing Rescue In Medical Emergencies, Rainer Spiegel
Non-Human Animals Providing Rescue In Medical Emergencies, Rainer Spiegel
Animal Sentience
In their target article, Chapman & Huffman challenge the quotation of Sir William Osler that the desire to take medication distinguishes humans from non-human animals. They provide examples of self-medication in non-human animals. Based on these examples, it can be inferred that non-human animals practice at least some form of medicine for symptom control. I would like to extend this view by showing that non-human animals not only provide self-medication, but also rescue others facing emergencies.
Mirror Neurons And Humanity’S Dark Side, Gisela Kaplan
Mirror Neurons And Humanity’S Dark Side, Gisela Kaplan
Animal Sentience
The last two decades have revealed brain mechanisms in birds and primates showing that, contrary to earlier prejudices, some birds can do things (cognitive and affective) on par with or even better than great apes and humans. The old dichotomies are breaking down; but the dark side is that these insights come at a time in the Anthropocene when humans have caused and continue to cause mass extinctions.
Humans May Be Unique And Superior — And That Is Irrelevant, Eze Paez
Humans May Be Unique And Superior — And That Is Irrelevant, Eze Paez
Animal Sentience
Chapman & Huffman argue that, because humans are neither unique nor superior to the other animals, cruelty to animals is not justified. Though I agree with their conclusion, I do not think their argument works. Many human beings do have some capacities that animals do not have and are greater in some respects, in the sense of having superior abilities. It is a better argument to deny that any of that is morally relevant. Sentience suffices for moral consideration, and for deriving a moral duty not to harm other animals and to assist them when they are in need.
Humans Have Always Been Unique!, William C. Mcgrew
Humans Have Always Been Unique!, William C. Mcgrew
Animal Sentience
Arguments about human uniqueness apply not only to extant species but also to extinct ones, that is, the hominin predecessors of anatomically modern Homo sapiens. Thus, unique and superior are doubly relative terms, in past and present. The scope for empirical comparison faces a spectrum of difficulty, from material (e.g., artefacts) to non-material (e.g., concepts) phenomena.
Phooey On Comparisons, Gwen J. Broude
Phooey On Comparisons, Gwen J. Broude
Animal Sentience
Chapman & Huffman reject the notion that human beings are very different from other animals. The goal is to undermine the claim that human uniqueness and even superiority are reason enough to treat other animals badly. But evaluating human uniqueness for this purpose only plays into the hands of those who exploit invidious comparisons between us and other animals to justify mistreatment of the rest of the animal kingdom. What human uniqueness we may discover would still be no justification for how we behave toward other animals. We should also ask ourselves whether any human-centric criterion can be justification for …
Anthropomorphism Is The First Step, Marthe Kiley-Worthington
Anthropomorphism Is The First Step, Marthe Kiley-Worthington
Animal Sentience
Individuals have intentions, beliefs and choices. This sense of “personhood” has been known and used for centuries by those who have dealt professionally with any nonhuman mammal. All mammals have a lot in common physically and mentally. The first step toward understand another species’ point of view is anthropomorphism.
Intelligence As Mental Manipulation In Humans And Nonhuman Animals, Moran Bar-Hen-Schweiger, Avishai Henik
Intelligence As Mental Manipulation In Humans And Nonhuman Animals, Moran Bar-Hen-Schweiger, Avishai Henik
Animal Sentience
Chapman & Huffman review and evaluate various aspects of the notion of human superiority. In this commentary we focus on intelligence and suggest a biologically based view of intelligence applicable to humans and non-human species alike. “Mental manipulation” (e.g., mental transformations, rotations, perspective-taking), an extension of object manipulation, provides a continuous, biologically based concept for studying intelligent behavior in humans and other species and challenges the notion of human superiority.
Taking Exception To Human Exceptionalism, Carrie P. Freeman
Taking Exception To Human Exceptionalism, Carrie P. Freeman
Animal Sentience
Chapman & Huffman refute common claims used to justify human species distinctions, and they critique the animal cruelty that has resulted from this privileged status. I raise related questions for further study of the roots of human exceptionalism and about whether aspiring to be more like our fellow animals might be part of the solution.
Sharing Emotions Builds Bridges Between Individuals And Between Species, Elisabetta Palagi
Sharing Emotions Builds Bridges Between Individuals And Between Species, Elisabetta Palagi
Animal Sentience
Many animal species express, perceive and share emotions. These abilities have been favoured by natural selection because they allow subjects to respond to various situations in an appropriate way, thus facilitating survival and increasing fitness. The same-face/same-emotion phenomenon is at the basis of sharing feelings and emotions. Recent studies show that this capacity is not unique to humans and that it plays an important role in creating cohesive societies in many different species.
Phenotypic Similarity And Moral Consideration, S. Brian Hood, Sophia Giddens
Phenotypic Similarity And Moral Consideration, S. Brian Hood, Sophia Giddens
Animal Sentience
Identifying specific traits to justify according differential moral status to humans and non-human animals may be more challenging than Chapman & Huffman suggest. The reasons for this also go against their recommendation that we ought to attend to how humans and non-humans are similar. The problem lies in identifying the moral relevance of biological characteristics. There are, however, other reasons for treating non-human animals as worthy of moral consideration, such as the Precautionary Principle.
Is Human Uniqueness Fake News?, Sean Hermanson
Is Human Uniqueness Fake News?, Sean Hermanson
Animal Sentience
The world and its troubles don't need unfounded denials of human uniqueness.
“I Am Not An Animal”, Lori Marino
“I Am Not An Animal”, Lori Marino
Animal Sentience
The answer to Chapman & Huffman’s question — “Why do we want to think humans are different?” — lies in the work of Ernest Becker and the social psychology literature known as Terror Management Theory, according to which our deep anxiety about animality and death can drive our need to feel superior to the other animals.
Across The Great Divide, Debra Merskin
Across The Great Divide, Debra Merskin
Animal Sentience
Chapman & Huffman’s target article calls for a reevaluation of claims of human uniqueness and superiority. It also adds to the literature on how species differences, as Darwin noted, are more of degree than kind. The threats to environmental health and species survival are a consequence of excluding nonhuman animals from moral concern and consideration. The theory of intersectionality should include speciesism in the array of discriminatory practices.
Animal Cognition: Quantity Has A Quality Of Its Own, Ivaylo Borislavov Iotchev, Kauê Machado Costa
Animal Cognition: Quantity Has A Quality Of Its Own, Ivaylo Borislavov Iotchev, Kauê Machado Costa
Animal Sentience
Chapman & Huffman’s moral analysis fails to prove that the exploitation of animals or the environment is causally connected to beliefs about human capacities. Their exposition of the philosophical interpretations of animal cognition ignores historical context and confounds different levels of analysis. Their analysis of the scientific literature, from which they conclude that humans should not be considered as different from other animals, does not take into account many recent psychological and neuroscientific developments and rests upon a flawed understanding of the relationship between gradual and categorical differences, misrepresenting the two as mutually exclusive concepts.
Corticocentric Bias In Cognitive Neuroscience, Orit Nafcha, Shai Gabay
Corticocentric Bias In Cognitive Neuroscience, Orit Nafcha, Shai Gabay
Animal Sentience
Chapman & Huffman (2018) note that our tendency to categorize leads to a sense of human superiority that helps justify violence against nonhuman animals. Yet animals are turning out to have capacities previously thought to be uniquely human. We add a further factor that may contribute to the false sense of human superiority: the "corticocentric" bias of neuroscience. An evolutionary approach may help identify species similarities and differences, providing a better understanding of the uniqueness of each species.
Taking Darwinism Seriously, Carsta Simon
Taking Darwinism Seriously, Carsta Simon
Animal Sentience
Chapman & Huffman propose that dropping the categorical distinction between human and nonhuman animals may reduce the atrocious acts of humans towards nonhuman animals, but will it? Taking Darwinism seriously means accepting physical and behavioral continuity across species, including the capacity to feel pain.
Chickens Play To The Crowd, Cinzia Chiandetti
Chickens Play To The Crowd, Cinzia Chiandetti
Animal Sentience
The time was ripe for Marino’s review of chickens’ cognitive capacities. The research community, apart from expressing gratitude for Marino’s work, should now use it to increase public awareness of chickens’ abilities. People’s views on many animals are ill-informed. Scientists need to communicate and engage with the public about the relevance and societal implications of their findings.
Post-Darwin Skepticism And Run-Of-The-Mill Suicide, John Hadley
Post-Darwin Skepticism And Run-Of-The-Mill Suicide, John Hadley
Animal Sentience
Peña-Guzmán’s depiction of the opponent of animal suicide as a conservative is a straw man. It is possible to accept that animals are self-conscious and reflexive yet still reject the view that they have the mental wherewithal to commit run-of-the-mill suicide. That animal behaviour can be positioned on a continuum of self-destructive behaviour does not establish that animals can intentionally kill themselves.
An Adaptationist Perspective On Animal Suicide, Timothy P. Racine
An Adaptationist Perspective On Animal Suicide, Timothy P. Racine
Animal Sentience
Peña-Guzmán’s discussion of suicide in nonhuman animals has broad implications. In this commentary, I focus on the logical relation between suicide and intention. Proximate cause must be distinguished from ultimate function in explanations of suicide. I briefly discuss two adaptationist accounts of suicidal behavior.
Lessons From Chimpanzee Sign Language Studies, Mary Lee Jensvold
Lessons From Chimpanzee Sign Language Studies, Mary Lee Jensvold
Animal Sentience
Claims are often made about behaviors being unique to humans; the evidence usually shows they are not. Sign language studies on chimpanzees may provide a useful model for comparative studies of suicide. A productive approach to comparative studies is to focus on observable behaviors rather than getting lost in the pitfalls of vague definitions and changing measures.
Can Nondolphins Commit Suicide?, David M. Peña-Guzmán
Can Nondolphins Commit Suicide?, David M. Peña-Guzmán
Animal Sentience
This Response addresses the scientific and philosophical criticisms of my 2017 target article “Can nonhuman animals commit suicide?” It defends my key claims and explores topics (such as animal judgment, animal theory of mind, and the evolution of suicide) that did not appear in the original article. It also points out areas in which further research is needed and concludes that we should be wary of accusations of “anthropomorphism” in debates about animal suicide.
Animal Suicide: Evolutionary Continuity Or Anthropomorphism?, Antonio Preti
Animal Suicide: Evolutionary Continuity Or Anthropomorphism?, Antonio Preti
Animal Sentience
Evolutionary processes are characterized by both continuity and discontinuity. Evidence on suicide in nonhuman animals is faint and often rests on the metaphorical or anthropomorphic use of the term. Suicidal behavior might be an evolutionary jump relatively recent in our species: a byproduct of living in groups of people who are not as closely related genetically as in social groups of nonhuman mammals.
Roots Of Self-Preservation Failure In Animal Behavior, Denys Decatanzaro
Roots Of Self-Preservation Failure In Animal Behavior, Denys Decatanzaro
Animal Sentience
Affective variation from euphoria to dysphoria, best understood in humans, is also found in the behavior and neurochemistry of many other mammals. Suicide in humans typically occurs in highly dysphoric and despondent individuals. Self-injurious behavior has been observed in dysphoric and despondent nonhuman primates. In humans, suicide is facilitated by a highly-evolved neocortex giving rise to behavioral flexibility and culture. As Peña-Guzmán indicates, some other mammals also have elaborate neocortices and the capacity for cognitive insight, particularly apes, delphinids, and whales. Suicide is most likely to occur in species where individuals live in stable groups of highly interdependent kin.
Animal Suicide And "Anthropodenial", Ryan Hediger
Animal Suicide And "Anthropodenial", Ryan Hediger
Animal Sentience
Increasing understanding of the impressive cognitive and social capacities of nonhuman animals suggests the possibility that they may sometimes commit suicide. Such notions tend to be dismissed as “anthropomorphism.” That interpretive hazard, I argue, must be weighed against the opposite hazard of “anthropodenial” — “the a priori rejection of shared characteristics between humans and animals” (de Waal 2006). If animals do commit suicide, how often is it motivated precisely by the impact of humans on animal life?
Continuum And Temporality, Gerard Kuperus
Continuum And Temporality, Gerard Kuperus
Animal Sentience
I fully support the continuum proposed in the target article and argue along the same lines that we should be suspicious of drawing any strict borders between human and non-human animals. Since we can say very little with absolute certainty about human intentions regarding suicide, we have no certainty about the intentions of non-human animals. Although I am very sympathetic to Peña-Guzmán’s overall argument, I suggest that time could be taken into consideration as well.
Thinking About Thinking Chickens, Lori Marino
Thinking About Thinking Chickens, Lori Marino
Animal Sentience
This response focuses on three major conceptual threads that run through the peer commentary on my target article: (1) how the use of chickens influences our views of them, (2) whether education is effective, and (3) what components of chicken psychology are most relevant to understanding who chickens are.
If Nonhuman Animals Can Suicide, Why Don’T They?, C. A. Soper, Todd K. Shackelford
If Nonhuman Animals Can Suicide, Why Don’T They?, C. A. Soper, Todd K. Shackelford
Animal Sentience
An evolutionary analysis suggests that selection is unlikely to have tolerated the capacity for intentional self-killing in nonhuman animals. The potential to escape pain by suicide would have presented a recurrent and severe adaptive problem for an animal with a reproductive future to protect. If the potential for suicide arose in the evolutionary past, anti-suicide mechanisms may have co-evolved, as we believe they have in adult humans. Peña-Guzmán’s (2017) argument that some nonhuman animals can suicide is incomplete without an account of the defences that result in the vast majority opting not to.
Chicken Minds And Moral Standing, Kristin Andrews
Chicken Minds And Moral Standing, Kristin Andrews
Animal Sentience
Some of the cognitive traits that Marino reviews are not in themselves relevant to ethics, either for chickens or human infants, but affective traits are, among them desires.
Can A Dog Be Jealous?, Yaoguang Jiang, Annamarie W. Huttunen, Michael L. Platt
Can A Dog Be Jealous?, Yaoguang Jiang, Annamarie W. Huttunen, Michael L. Platt
Animal Sentience
Whether humans alone experience complex emotions like jealousy or envy remains hotly debated, partly because of the difficulty of measuring them without a verbal report. Cook, Berns and colleagues use functional brain imaging to identify in dogs neural responses very similar to those evoked by jealousy in humans. When dogs see their caregiver reward a facsimile dog, their amygdala is activated and the strength of this response predicts aggressive behavior — just as jealousy leads to aggression in humans. The authors conclude that dogs feel something very similar to human jealousy. This novel and creative study tackles one of the …