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Articles 31 - 60 of 330
Full-Text Articles in Cognitive Neuroscience
Do Arthropods Respond To Noxious Stimuli Purely By Reflex?, Robert W. Elwood
Do Arthropods Respond To Noxious Stimuli Purely By Reflex?, Robert W. Elwood
Animal Sentience
Mikhalevich & Powell (2020) argue that it is wrong to dismiss the idea of sentience in invertebrates. Here, I expand on the evidence for crustaceans responding to noxious stimuli in ways that are not explained by mere reflexes, and that are consistent with pain. I consider the idea that male praying mantids must not feel pain because they may continue to mate whilst being consumed by the female. I finish with thoughts about the idea that because robots may be constructed to act as if they experience pain, the argument that animals might experience pain is diminished.
Impact Of Uk Sport Fishing On Fish Welfare And Conservation, Tim Q. Holmes
Impact Of Uk Sport Fishing On Fish Welfare And Conservation, Tim Q. Holmes
Animal Sentience
Sport fishing or angling is the capture of fish for recreation or competition, i.e., for entertainment. Contrary to the claims of Key (2016), there is good evidence that fish feel pain and have the capacity for self-awareness (Sneddon et al., 2018; Woodruff, 2017). Wild fish experience a variety of adverse conditions in nature that can harm their welfare, but this does not justify humans intentionally inflicting such conditions on fish solely for our pleasure. This commentary summarises the many ways fish suffer harm to their welfare as a result of sport fishing. There are also discussions on associated activities that …
Invertebrates Should Be Given Ethical Consideration, Marie-Claire Cammaerts
Invertebrates Should Be Given Ethical Consideration, Marie-Claire Cammaerts
Animal Sentience
Invertebrates are far more numerous than vertebrates. Most of them are essential to the survival of humanity. Their physiology, behavior, know-how, and cognitive abilities are often as complex as those of vertebrates. Invertebrates should be considered and studied as are vertebrates, i.e., ethically, and cautiously.
Comparative Cognition And Nonhuman Individuality, Catia Correia Caeiro
Comparative Cognition And Nonhuman Individuality, Catia Correia Caeiro
Animal Sentience
Commentators Washington (2019) and Tiffin (2019) point out that the individual vs. collective dichotomy is much more complex than what is considered in the target article. This commentary will focus on why individuals are more important than collectives. Species differences in cognition and emotional processes and individuals’ feelings and experiences need to be taken into account.
Covid-19, Evolution, Brains And Psychology, Frederick Toates
Covid-19, Evolution, Brains And Psychology, Frederick Toates
Animal Sentience
Attention needs to be directed to the processes that control behavior in humans and the adaptive problems that they solved in our early evolutionary environment. The evolutionary mismatch between the current environment and the human brain can yield important insights into the problems that beset us in the context of environmental degradation and nonhuman animal welfare.
Tribal Brains In The Global Village: Deeper Roots Of The Pandemic, Robert Gerlai
Tribal Brains In The Global Village: Deeper Roots Of The Pandemic, Robert Gerlai
Animal Sentience
I briefly recap the messages of the target article by Wiebers & Feigin (2020) and the accompanying peer commentaries about what we learn from the COVID-19 pandemic. Using the rapid evolution of viruses as an example of the importance of prevention, I explore why it is difficult for our species to foresee and prevent unintended global changes resulting from human activity. I end with a discussion about the long-term future, the ultimate problem inherent in our current mindset and the structure of our economy: growth.
Zoonotic Realism, Computational Cognitive Science And Pandemic Prevention, Tyler Davis, Molly E. Ireland, Jason Van Allen, Darrell A. Worthy
Zoonotic Realism, Computational Cognitive Science And Pandemic Prevention, Tyler Davis, Molly E. Ireland, Jason Van Allen, Darrell A. Worthy
Animal Sentience
Using animals in food and food production systems is one of many drivers of novel zoonoses. Moving toward less dependence on animal proteins is a possible avenue for reducing pandemic risk, but we think that Wiebers & Feigin’s proposed change to food policy (phasing out animal meat production) is unrealistic in its political achievability and its current capacity to feed the world in a cost-effective and sustainable manner. We suggest that improvements in communication strategies, precipitated by developments in computational cognitive neuroscience, can lead the way to a safer future and are feasible now.
Problems With Basing Insect Ethics On Individuals’ Welfare, Susana Monsó, Antonio J. Osuna-Mascaró
Problems With Basing Insect Ethics On Individuals’ Welfare, Susana Monsó, Antonio J. Osuna-Mascaró
Animal Sentience
In their target article, Mikhalevich & Powell (M&P) argue that we should extend moral protection to arthropods. In this commentary, we show that there are some unforeseen obstacles to applying the sort of individualistic welfare-based ethics that M&P have in mind to certain arthropods, namely, insects. These obstacles have to do with the fact that there are often many more individuals involved in our dealings with insects than our ethical theories anticipate, and also with the fact that, in some sense, some insects count as more than an individual and, in another sense, they sometimes count as less than an …
Lessons From Miniature Brains: Cognition Cheap, Memory Expensive (Sentience Linked To Active Movement?), Giorgio Vallortigara
Lessons From Miniature Brains: Cognition Cheap, Memory Expensive (Sentience Linked To Active Movement?), Giorgio Vallortigara
Animal Sentience
Studies on invertebrate minds suggest that the neural machinery for basic cognition is cheap, and that bigger brains are probably associated with greater memory storage rather than more advanced cognition. Sentience may be linked to feedforward mechanisms (Reafferenzprinzip) that allow organisms with active movement to distinguish active and passive sensing. Invertebrates may offer special opportunities for testing these hypotheses.
Insect Sentience And The Rise Of A New Inclusive Ethics, David Baracchi, Luigi Baciadonna
Insect Sentience And The Rise Of A New Inclusive Ethics, David Baracchi, Luigi Baciadonna
Animal Sentience
Welfare protections for vertebrates are grounded in the belief that vertebrates are sentient and capable of feeling whereas invertebrates are not. We agree with Mikhalevich & Powell that the exclusion of small-brained invertebrates from bioethics is not warranted by the current state of the scientific evidence. The choice to promote protection for certain invertebrates should be based on the Animal Sentience Precautionary Principle (ASPP). This principle should not prevent us from conducting experimental research with non-human animals to advance knowledge. However, we believe that it is important to outline practical guidelines to manage the wellbeing of invertebrates, while accumulating further …
Ethical Considerations For Invertebrates, Scarlett R. Howard, Matthew R.E. Symonds
Ethical Considerations For Invertebrates, Scarlett R. Howard, Matthew R.E. Symonds
Animal Sentience
Mikhalevich & Powell (2020) have built on the discussion about which species deserve inclusion in animal ethics and welfare considerations. Here, we raise questions concerning the assessment criteria. We ask how to assess different species for their ability to fulfill the criteria, which criteria are most important, how we quantify them (absolute or on a continuum), and how non-animals such as fungi and plants fit into this paradigm.
Affective Sentience And Moral Protection, Russell Powell, Irina Mikhalevich
Affective Sentience And Moral Protection, Russell Powell, Irina Mikhalevich
Animal Sentience
We have structured our response according to five questions arising from the commentaries: (i) What is sentience? (ii) Is sentience a necessary or sufficient condition for moral standing? (iii) What methods should guide comparative cognitive research in general, and specifically in studying invertebrates? (iv) How should we balance scientific uncertainty and moral risk? (v) What practical strategies can help reduce biases and morally dismissive attitudes toward invertebrates?
Becoming The Good Shepherds, Eze Paez
Becoming The Good Shepherds, Eze Paez
Animal Sentience
It is very important that we clarify what we owe to nonhuman animals. To that end, we need a better understanding of animal cognition and emotion. Marino & Merskin’s target article is a welcome contribution to this project. Sheep, like most other animals, are sentient beings with interests of their own. It is wrong to discriminate against them based on species-membership or cognitive sophistication. We are morally required not to harm them, and to help them have the best possible lives, just as we would be in the case of human beings with similar interests. We must become the good …
Why Are Sheep Sheepish? How Perception Affects Animal Stereotyping, Robert G. Franklin Jr.
Why Are Sheep Sheepish? How Perception Affects Animal Stereotyping, Robert G. Franklin Jr.
Animal Sentience
Marino & Merskin present compelling evidence that many stereotypes of sheep are incorrect. One factor that may play an important role in animal stereotyping is the physical appearance of animals, which can directly lead to stereotyping through automatic mental processes. Sheep have a round and babyish appearance that directly evokes judgments of warmth and docility. Depictions of sheep in art, and especially cartoons, reinforce this stereotype.
Sheep In Aesop’S And Phaedrus’S Fables, Matteo Colombo, Chiara Raucea
Sheep In Aesop’S And Phaedrus’S Fables, Matteo Colombo, Chiara Raucea
Animal Sentience
Sheep feature in various animal fables. Marino & Merskin suggest that “we” view sheep as “docile, passive, unintelligent, and timid,” but animal fables do not support this view. In Aesop’s and Phaedrus’s fables, sheep are a primary target of injustice; but they are not passive targets. Sheep endure injustice actively and honestly. They are intelligent, aware and outspoken about their own condition.
Time To Vary The Formula, Jon Mallatt
Time To Vary The Formula, Jon Mallatt
Animal Sentience
In the past few years, Marino and her colleagues have written a series of comprehensive and helpful review articles on the cognitive, emotional, and social complexity of pigs, chickens, cows, and most recently, sheep. These articles are similarly structured, even formulaic, which has benefits but also limitations. Here, I point out the limitations in order to suggest new directions and contributions for the authors in the future.
Debunking Human Prejudice And Blindness, Peter J. Li
Debunking Human Prejudice And Blindness, Peter J. Li
Animal Sentience
Human prejudice and blindness to animal suffering are shocking. Despite their differences in culture, politics, and religious beliefs, humans have one thing in common. They see nonhuman animals as inferior and have since time immemorial assumed a dominant position in an asymmetrical human-animal relationship. When it comes to human-animal relations, there is no “clash of civilizations.” Human prejudice and blindness are predicated on “common sense assumptions” about the natural world and nonhuman animals in particular. Marino & Merskin’s review is part of the growing effort to debunk the assumptions that have shaped human actions so as to end the injustice …
Sheep Complexity Outside The Laboratory, Cheryl Abbate
Sheep Complexity Outside The Laboratory, Cheryl Abbate
Animal Sentience
Marino & Merskin’s review shows that sheep are intelligent and highly social but their methodology has some shortcomings. I describe five problems with reviewing only the academic and scientific literature and suggest how one might provide an even more compelling case for the complexity of sheep minds.
What Should We Do About Sheep? The Role Of Intelligence In Welfare Considerations, Heather Browning
What Should We Do About Sheep? The Role Of Intelligence In Welfare Considerations, Heather Browning
Animal Sentience
Marino & Merskin (2019) demonstrate that sheep are more cognitively complex than typically thought. We should be cautious in interpreting the implications of these results for welfare considerations to avoid perpetuating mistaken beliefs about the moral value of intelligence as opposed to sentience. There are, however, still important ways in which this work can help improve sheeps’ lives.
Cognitive Dissonance About Sheep Cognition And Consumption, Catia Correia Caeiro
Cognitive Dissonance About Sheep Cognition And Consumption, Catia Correia Caeiro
Animal Sentience
Sheep are perceived as mere resources under the massive demand of the food and wool industry. Evidence that sheep cognition is comparable to that of other species may inspire reflection on sheep consumption. Dogs may be a promising comparison species.
What And Where Is An Octopus’S Mind?, Jennifer A. Mather
What And Where Is An Octopus’S Mind?, Jennifer A. Mather
Animal Sentience
It is gratifying to see the thorough discussion of whether octopuses have a mind, though perhaps a mind that is different from those of “higher” vertebrates. It stimulates us to look at the welfare of these animals and challenges us to find better ways to test mindfulness and cognition across animals with widely differing natural histories and sensory and motor capacities.
Can A Mirror Capture The Self?, Cynthia Willett
Can A Mirror Capture The Self?, Cynthia Willett
Animal Sentience
Is the mirror a reliable indicator of self-awareness for any species, whether sheep or human? Taking a cue from feminist, phenomenological, and cross-cultural philosophy, a relational self rather than a reflective one might better capture what is at stake for the lives of social animals and for science.
Octopus Sentience: Three Criteria, Alix Noël-Guéry
Octopus Sentience: Three Criteria, Alix Noël-Guéry
Animal Sentience
The first question to ask is whether octopuses are sentient, so that, if so, they can be protected. Three consensual criteria to evaluate animal sentience can be applied to the octopus. Octopuses meet all three of them.
“I Am Not An Animal”, Lori Marino
“I Am Not An Animal”, Lori Marino
Animal Sentience
The answer to Chapman & Huffman’s question — “Why do we want to think humans are different?” — lies in the work of Ernest Becker and the social psychology literature known as Terror Management Theory, according to which our deep anxiety about animality and death can drive our need to feel superior to the other animals.
Developmental Aspects Of Capacities, Karen Bartsch
Developmental Aspects Of Capacities, Karen Bartsch
Animal Sentience
Chapman & Huffman suggest that judgments of human superiority underlie our cruelty to animals. It might be useful to examine how such judgments operate within the human community. Children arguably have a potential for developing “superior” capacities but are outperformed on many tasks by animals. There is a continuum of development in children’s capacities. Perhaps there are interspecies evolutionary continua too. This highlights the complexity of reasoning about humans, animals, and moral inclusion.
More Evidence Of Complex Cognition In Nonhuman Species, Lesley J. Rogers
More Evidence Of Complex Cognition In Nonhuman Species, Lesley J. Rogers
Animal Sentience
Chapman & Huffman have highlighted observations of animals performing, in nature, complex behaviour once thought to be unique to humans. Just as relevant to their argument are examples of cognition shown by domesticated species tested in controlled conditions. These strengthen the case for human/nonhuman similarities in behaviour and cognition. Recent research has brought to our attention the ability of nonhuman species to perform many tasks previously considered to be the hallmark of humans. Even though different species may use different ways of solving these tasks, the very fact that they can do it undermines the notion of human superiority.
Unique In Degree Not Kindness, Jennifer Vonk
Unique In Degree Not Kindness, Jennifer Vonk
Animal Sentience
Humans are certainly unique among living species. This is evident in the transformation of human environments and its resulting impact on other animals. However, many of the traits unique to humans are costly as well as adaptive and should certainly not be used to elevate their status above that of other species.
Non-Human Animals Providing Rescue In Medical Emergencies, Rainer Spiegel
Non-Human Animals Providing Rescue In Medical Emergencies, Rainer Spiegel
Animal Sentience
In their target article, Chapman & Huffman challenge the quotation of Sir William Osler that the desire to take medication distinguishes humans from non-human animals. They provide examples of self-medication in non-human animals. Based on these examples, it can be inferred that non-human animals practice at least some form of medicine for symptom control. I would like to extend this view by showing that non-human animals not only provide self-medication, but also rescue others facing emergencies.
Mirror Neurons And Humanity’S Dark Side, Gisela Kaplan
Mirror Neurons And Humanity’S Dark Side, Gisela Kaplan
Animal Sentience
The last two decades have revealed brain mechanisms in birds and primates showing that, contrary to earlier prejudices, some birds can do things (cognitive and affective) on par with or even better than great apes and humans. The old dichotomies are breaking down; but the dark side is that these insights come at a time in the Anthropocene when humans have caused and continue to cause mass extinctions.
Humans May Be Unique And Superior — And That Is Irrelevant, Eze Paez
Humans May Be Unique And Superior — And That Is Irrelevant, Eze Paez
Animal Sentience
Chapman & Huffman argue that, because humans are neither unique nor superior to the other animals, cruelty to animals is not justified. Though I agree with their conclusion, I do not think their argument works. Many human beings do have some capacities that animals do not have and are greater in some respects, in the sense of having superior abilities. It is a better argument to deny that any of that is morally relevant. Sentience suffices for moral consideration, and for deriving a moral duty not to harm other animals and to assist them when they are in need.