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Articles 151 - 180 of 436
Full-Text Articles in Neuroscience and Neurobiology
Social Influences On Songbird Behavior: From Song Learning To Motion Coordination, Iva Ljubičić
Social Influences On Songbird Behavior: From Song Learning To Motion Coordination, Iva Ljubičić
Dissertations, Theses, and Capstone Projects
Social animals learn during development how to integrate successfully into their group. How do social interactions combine to maintain group cohesion? We first review how social environments can influence the development of vocal learners, such as songbirds and humans (Chapter 1). To bypass the complexity of natural social interactions and gain experimental control, we developed Virtual Social Environments, surrounding the bird with videos of manipulated playbacks. This way we were able to design sensory and social scenarios and test how social zebra finches adjust their behavior (Chapters 2 & 3). A serious challenge is that the color output of a …
Chickens Play To The Crowd, Cinzia Chiandetti
Chickens Play To The Crowd, Cinzia Chiandetti
Animal Sentience
The time was ripe for Marino’s review of chickens’ cognitive capacities. The research community, apart from expressing gratitude for Marino’s work, should now use it to increase public awareness of chickens’ abilities. People’s views on many animals are ill-informed. Scientists need to communicate and engage with the public about the relevance and societal implications of their findings.
Post-Darwin Skepticism And Run-Of-The-Mill Suicide, John Hadley
Post-Darwin Skepticism And Run-Of-The-Mill Suicide, John Hadley
Animal Sentience
Peña-Guzmán’s depiction of the opponent of animal suicide as a conservative is a straw man. It is possible to accept that animals are self-conscious and reflexive yet still reject the view that they have the mental wherewithal to commit run-of-the-mill suicide. That animal behaviour can be positioned on a continuum of self-destructive behaviour does not establish that animals can intentionally kill themselves.
An Adaptationist Perspective On Animal Suicide, Timothy P. Racine
An Adaptationist Perspective On Animal Suicide, Timothy P. Racine
Animal Sentience
Peña-Guzmán’s discussion of suicide in nonhuman animals has broad implications. In this commentary, I focus on the logical relation between suicide and intention. Proximate cause must be distinguished from ultimate function in explanations of suicide. I briefly discuss two adaptationist accounts of suicidal behavior.
Lessons From Chimpanzee Sign Language Studies, Mary Lee Jensvold
Lessons From Chimpanzee Sign Language Studies, Mary Lee Jensvold
Animal Sentience
Claims are often made about behaviors being unique to humans; the evidence usually shows they are not. Sign language studies on chimpanzees may provide a useful model for comparative studies of suicide. A productive approach to comparative studies is to focus on observable behaviors rather than getting lost in the pitfalls of vague definitions and changing measures.
Can Nondolphins Commit Suicide?, David M. Peña-Guzmán
Can Nondolphins Commit Suicide?, David M. Peña-Guzmán
Animal Sentience
This Response addresses the scientific and philosophical criticisms of my 2017 target article “Can nonhuman animals commit suicide?” It defends my key claims and explores topics (such as animal judgment, animal theory of mind, and the evolution of suicide) that did not appear in the original article. It also points out areas in which further research is needed and concludes that we should be wary of accusations of “anthropomorphism” in debates about animal suicide.
Animal Suicide: Evolutionary Continuity Or Anthropomorphism?, Antonio Preti
Animal Suicide: Evolutionary Continuity Or Anthropomorphism?, Antonio Preti
Animal Sentience
Evolutionary processes are characterized by both continuity and discontinuity. Evidence on suicide in nonhuman animals is faint and often rests on the metaphorical or anthropomorphic use of the term. Suicidal behavior might be an evolutionary jump relatively recent in our species: a byproduct of living in groups of people who are not as closely related genetically as in social groups of nonhuman mammals.
Roots Of Self-Preservation Failure In Animal Behavior, Denys Decatanzaro
Roots Of Self-Preservation Failure In Animal Behavior, Denys Decatanzaro
Animal Sentience
Affective variation from euphoria to dysphoria, best understood in humans, is also found in the behavior and neurochemistry of many other mammals. Suicide in humans typically occurs in highly dysphoric and despondent individuals. Self-injurious behavior has been observed in dysphoric and despondent nonhuman primates. In humans, suicide is facilitated by a highly-evolved neocortex giving rise to behavioral flexibility and culture. As Peña-Guzmán indicates, some other mammals also have elaborate neocortices and the capacity for cognitive insight, particularly apes, delphinids, and whales. Suicide is most likely to occur in species where individuals live in stable groups of highly interdependent kin.
Animal Suicide And "Anthropodenial", Ryan Hediger
Animal Suicide And "Anthropodenial", Ryan Hediger
Animal Sentience
Increasing understanding of the impressive cognitive and social capacities of nonhuman animals suggests the possibility that they may sometimes commit suicide. Such notions tend to be dismissed as “anthropomorphism.” That interpretive hazard, I argue, must be weighed against the opposite hazard of “anthropodenial” — “the a priori rejection of shared characteristics between humans and animals” (de Waal 2006). If animals do commit suicide, how often is it motivated precisely by the impact of humans on animal life?
Continuum And Temporality, Gerard Kuperus
Continuum And Temporality, Gerard Kuperus
Animal Sentience
I fully support the continuum proposed in the target article and argue along the same lines that we should be suspicious of drawing any strict borders between human and non-human animals. Since we can say very little with absolute certainty about human intentions regarding suicide, we have no certainty about the intentions of non-human animals. Although I am very sympathetic to Peña-Guzmán’s overall argument, I suggest that time could be taken into consideration as well.
Thinking About Thinking Chickens, Lori Marino
Thinking About Thinking Chickens, Lori Marino
Animal Sentience
This response focuses on three major conceptual threads that run through the peer commentary on my target article: (1) how the use of chickens influences our views of them, (2) whether education is effective, and (3) what components of chicken psychology are most relevant to understanding who chickens are.
If Nonhuman Animals Can Suicide, Why Don’T They?, C. A. Soper, Todd K. Shackelford
If Nonhuman Animals Can Suicide, Why Don’T They?, C. A. Soper, Todd K. Shackelford
Animal Sentience
An evolutionary analysis suggests that selection is unlikely to have tolerated the capacity for intentional self-killing in nonhuman animals. The potential to escape pain by suicide would have presented a recurrent and severe adaptive problem for an animal with a reproductive future to protect. If the potential for suicide arose in the evolutionary past, anti-suicide mechanisms may have co-evolved, as we believe they have in adult humans. Peña-Guzmán’s (2017) argument that some nonhuman animals can suicide is incomplete without an account of the defences that result in the vast majority opting not to.
Dogs Aren’T Jealous – They Are Just Asking For Accurate Information, Karen L. Overall
Dogs Aren’T Jealous – They Are Just Asking For Accurate Information, Karen L. Overall
Animal Sentience
Awake fMRI offers us a unique opportunity to view and understand how dogs see the world and use the information in it. Given the limitations of behavioral assays and the small sample sizes inherent in these studies, labeling of patterns of canine behaviors using pop psychology terms may actually interfere with our understanding of canine brains and obscure for us a more parsimonious but exciting interpretation of canine behavior. We should use this window into how dogs think wisely.
Chicken Minds And Moral Standing, Kristin Andrews
Chicken Minds And Moral Standing, Kristin Andrews
Animal Sentience
Some of the cognitive traits that Marino reviews are not in themselves relevant to ethics, either for chickens or human infants, but affective traits are, among them desires.
Finding The Green-Eyed Monster In The Brain Of A Dog, Peter Singer
Finding The Green-Eyed Monster In The Brain Of A Dog, Peter Singer
Animal Sentience
That dogs show behavior suggestive of jealousy has long been known and has been demonstrated under controlled conditions. Cook et al. have now shown arousal in the amygdala when dogs see a caregiver feeding another dog. This finding has ethical significance in two respects. First, the consideration shown by the investigators for the welfare of their experimental subjects sets an example for other researchers using animals. Second, the greater understanding of the emotional lives of animals should lead to more concern for their needs.
Sentience, The Final Frontier...., Shelley Adamo
Sentience, The Final Frontier...., Shelley Adamo
Animal Sentience
Arguments for fish sentience have difficulty with the philosophical zombie problem. Progress in AI has shown that complex learning, pain behavior, and pain as a motivational drive can be emulated by robots without any internal subjective experience. Therefore, demonstrating these abilities in fish does not necessarily demonstrate that fish are sentient. Further evidence for fish sentience may come from optogenetic studies of neural networks in zebrafish. Such studies may show that zebrafish have neural network patterns similar to those that correlate with sentience in humans. Given the present uncertainty regarding sentience in fish, caution should be applied regarding the precautionary …
Sentience: All Or None Or Matter Of Degree?, Loren Martin, Robert Gerlai
Sentience: All Or None Or Matter Of Degree?, Loren Martin, Robert Gerlai
Animal Sentience
The question of whether fish feel pain is muddied by anthropomorphic thinking. Comparing biological phenomena in two species should be informed by the criteria for good animal models: face validity, construct validity and predictive validity. Viewed through this lens, we argue that fish do feel pain and may possess some level of sentience. Evolutionary relatedness, hence similarities and differences between species (fish and humans in this case), are not about black vs. white but about shades of grey.
Is Superiority A Necessary Aspect Of Cruelty?, William H. Edmondson
Is Superiority A Necessary Aspect Of Cruelty?, William H. Edmondson
Animal Sentience
Chapman & Huffman argue that humans inflict cruelty without apparent concern because of their categorization of the victims as inferior. The supposed inferiority of non-human animals can be argued against on the basis of documentation and analysis of behaviour. Humans continue to inflict cruelty on their own and other species. It is not obvious that a sense of superiority is a necessary aspect of cruel behaviour. Nor is it obvious that further enlightenment regarding the cognitive status of non-humans will diminish cruelty.
Defining Pain And Painful Sentience In Animals, Edgar T. Walters
Defining Pain And Painful Sentience In Animals, Edgar T. Walters
Animal Sentience
Sentience is essential to most definitions of pain, including a detailed definition invoked by Sneddon et al. to argue that adult and perhaps larval fish feel pain. Because proving painful sentience in non-human animals is not feasible, multiple lines of indirect evidence are needed to implicate pain. This commentary examines the list of 17 criteria used by Sneddon et al. to conclude that fish have conscious pain. The criteria include tests of nociceptive, motivational, and cognitive properties useful for revealing pain-like states that can be understood biologically and be related evolutionarily to human pain. However, additional research is needed to …
Two Fallacies In Comparisons Between Humans And Non-Humans, Don Ross
Two Fallacies In Comparisons Between Humans And Non-Humans, Don Ross
Animal Sentience
The hypothesis that humans are superior to non-humans by virtue of higher cognitive powers is often supported by two recurrent fallacies: (1) that any competence shown by humans but not by our closest living relatives (apes) must be unique to humans; and (2) that grades of intelligence can be inferred from behavior without regard to motivational structures.
What Sets Us Apart Could Be Our Salvation, Anne Fawcett, Paul Mcgreevy
What Sets Us Apart Could Be Our Salvation, Anne Fawcett, Paul Mcgreevy
Animal Sentience
We agree with Chapman & Huffman that human capacities are often assumed to be unique — or attempts are made to demonstrate uniqueness scientifically — in order to justify the exploitation of animals and ecosystems. To extend the argument that human exceptionalism is against our interests, we recommend adopting the One Welfare framework, according to which animal welfare, environmental sustainability and human wellbeing are inseparably linked. Let us distinguish ourselves from other animals by resisting our short- and mid-term Darwinian inclinations, consuming less, reproducing less, and striving for a much longer-term biological fitness for us all.
On Crabs And Statistics, Jonathan Birch
On Crabs And Statistics, Jonathan Birch
Animal Sentience
I respond to commentaries by Elwood and Seth & Dienes and to a recent critique by Diggles, discussing the link between avoidance learning and sentience, the relevance of the clash between frequentist and Bayesian statistics, the risks to decapod welfare in aquaculture, and the broader concerns one may have about a “precautionary” approach to protecting invertebrates.
On Jealousy, Envy, Sex Differences And Temperament In Humans And Dogs, Eddie Harmon-Jones, Sylvia K. Harmon-Jones
On Jealousy, Envy, Sex Differences And Temperament In Humans And Dogs, Eddie Harmon-Jones, Sylvia K. Harmon-Jones
Animal Sentience
Cook, Prichard, Spivak, and Berns (2018) find that dogs’ levels of trait aggression are positively correlated with their amygdala activation when observing their caregivers giving a food to a fake dog. The authors conclude that this may provide neural evidence in dogs for the experience of jealousy, an emotion that some psychologists consider to be unique to humans. Here we explain the difference between the emotions of jealousy and envy, suggesting some ideas for future experiments that may help disentangle the experience of jealousy from that of envy in dogs. We also propose ideas for future research that may yield …
Jealousy? Or Just Hostility Toward Other Dogs? The Risks Of Jumping To Conclusions, James A. Serpell
Jealousy? Or Just Hostility Toward Other Dogs? The Risks Of Jumping To Conclusions, James A. Serpell
Animal Sentience
Cook et al. (2018) provide a fascinating demonstration of amygdala activation in dogs when they witnessed their owners giving food to another (fake) dog, but not when they placed food in a bucket. Dogs’ neurological responses were positively correlated with their reported levels of ‘dog-directed aggression’ as measured by the C-BARQ, and dogs with initially strong amygdala responses habituated on subsequent trials. The authors interpret their findings as possible evidence for an emotion akin to jealousy in dogs. However, alternate interpretations involving either dog aggression/fear or emotional responses to food seem more plausible and avoid the welfare risks associated with …
Good News: Humans Are Neither Distinct Nor Superior, Anne Benvenuti
Good News: Humans Are Neither Distinct Nor Superior, Anne Benvenuti
Animal Sentience
Chapman & Huffman suggest that to correct our thinking about the supposed superiority of humans over other animals, we must train our reasoned investigation upon ourselves. Their thesis may usefully be viewed from within the general findings of the cognitive revolution in science, particularly findings that speak to the limits of rationality in everyday thought of humans. That we have failed — throughout a long history of scientific and philosophical thought — to ask fundamental questions about animal cognition and emotion is rooted in the fact that much of our thinking, feeling, and behaving is beyond our own immediate grasp. …
Fish And Plant Sentience: Anesthetized Plants And Fishes Cannot Respond To Stimuli, Ken Yokawa, František Baluška
Fish And Plant Sentience: Anesthetized Plants And Fishes Cannot Respond To Stimuli, Ken Yokawa, František Baluška
Animal Sentience
Recent denial of fish sentience is at variance with the fact that all living organisms need environmental awareness in order to survive in a continuously fluctuating environment. Moreover, fish sentience – like plant sentience – is also strongly supported by the sensitivity of fishes and plants to diverse anesthetics.
If It Looks Like A Duck: Fish Fit The Criteria For Pain Perception, Julia E. Meyers-Manor
If It Looks Like A Duck: Fish Fit The Criteria For Pain Perception, Julia E. Meyers-Manor
Animal Sentience
Whereas we have denied the experience of pain to animals, including human babies, the evidence is becoming clearer that animals across a variety of species have the capacity to feel pain (Bellieni, 2012). As converging findings are collected from pain studies and the study of cognition, it is becoming harder to deny that fish are among the species that do feel pain.
Human And Nonhuman Animals: Equals In Uniqueness, Uta Maria Juergens
Human And Nonhuman Animals: Equals In Uniqueness, Uta Maria Juergens
Animal Sentience
Chapman & Huffman attack the idea that humans are unique and therefore superior to nonhuman beings. They call on humankind to use their “intellect to change [their] actions.” I am in full accord with their line of thought, which differentiates uniqueness from superiority and enjoins humans to take responsible action. I suggest, however, that humans are unique with regard to cognitive fluidity. The same conclusions can be reached via another argument based on human uniqueness.
Can They Suffer?, Todd K. Shackelford
Can They Suffer?, Todd K. Shackelford
Animal Sentience
We should treat sentient nonhuman animals as worthy of moral consideration, not because we share an evolutionary history with them, but because they can suffer. As Chapman & Huffman (2018) argue, humans are not uniquely disconnected from other species. We should minimize the suffering we inflict on sentient beings — whether human or nonhuman — not because they, too, are tool-makers or have sophisticated communication systems, but because they, too, can suffer, and suffering is bad.
How To Foster Respect For Animals? Superiority, Dissimilarity, And Prejudice, Matteo Colombo
How To Foster Respect For Animals? Superiority, Dissimilarity, And Prejudice, Matteo Colombo
Animal Sentience
Chapman & Huffman (C & H) might be taken to argue as follows: Humans may treat animals however they want only if humans are superior to animals. But humans are not superior to animals. Therefore, humans may not treat animals however they want. Whatever its merit, this is not C & H’s actual argument. Their point, instead, is that humans often mistreat animals because they tend to perceive them as inferior. A remedy for animal mistreatment would then be acknowledging the deep similarities between us and animals. But is C & H’s suggested remedy likely to be effective to foster …