Open Access. Powered by Scholars. Published by Universities.®
Neuroscience and Neurobiology Commons™
Open Access. Powered by Scholars. Published by Universities.®
- Institution
- Keyword
-
- Sentience (32)
- Consciousness (31)
- Pain (24)
- Fish (21)
- Welfare (17)
-
- Cognition (15)
- Evolution (12)
- Emotions (11)
- Animal cognition (9)
- Jealousy (9)
- Nociception (9)
- Sheep (9)
- Animal welfare (8)
- Brain (8)
- Dogs (8)
- Emotion (8)
- Feelings (7)
- Mind (7)
- Hard problem (6)
- Killifish (6)
- Animal consciousness (5)
- Ethics (5)
- Fish pain (5)
- Intelligence (5)
- Aggression (4)
- Animal rights (4)
- Animal sentience (4)
- Animal suffering (4)
- Animals (4)
- Awareness (4)
- Publication Year
Articles 1 - 30 of 345
Full-Text Articles in Neuroscience and Neurobiology
Limits To Sentience, Donald M. Broom
Limits To Sentience, Donald M. Broom
Animal Sentience
There are many parallels between cellular function in animals and plants. Plants can have complex interactions with their environments. But they lack a central nervous system, which is a prerequisite for sentience (the capacity to feel). In my view the suggestion that plants are sentient is not only empirically incorrect but potentially harmful to the efforts to protect the welfare of sentient beings.
Questions About Sentience Are Not Scientific But Cultural, Yoram Gutfreund
Questions About Sentience Are Not Scientific But Cultural, Yoram Gutfreund
Animal Sentience
Abstract: The findings of complex cognitive-like behaviours in plants are surprising and exciting. However, they do not provide a scientific reason for ascribing sentience to plants. The target article, in trying to provide evidence for sentience in plants, exposes the weakness of the science of animal consciousness in general. In this commentary, I try to explain why the scientific method is incapable of resolving the question of which organisms or systems are sentient.
Fine-Tuning The Criteria For Inferring Sentience, Culum Brown
Fine-Tuning The Criteria For Inferring Sentience, Culum Brown
Animal Sentience
“Sentience” means the capacity to feel, and feelings are private affairs. Sentience is hence extremely difficult to quantify in nonhuman animals. We have no direct means of determining whether an animal is sentient. Thus we rely on a series of indirect measures or criteria which collectively provide some level of confidence about the probability that an animal is sentient. Crump et al. propose a modified framework based on 8 criteria for estimating the likelihood of sentience in a target taxon. Whereas I very much like their proposed framework, I would suggest a couple of amendments that may improve it further: …
All Living Organisms Are Sentient, Arthur S. Reber, Frantisek Baluska, William B. Miller Jr.
All Living Organisms Are Sentient, Arthur S. Reber, Frantisek Baluska, William B. Miller Jr.
Animal Sentience
We argue that all living organisms, from the simplest unicellular prokaryotes to Homo sapiens, have valenced experiences—feelings as states of preference—and are capable of cognitive representations. Bacteria can learn, form stable memories, and communicate, hence solve problems. Rowan et al.'s statement that "Subjective feelings are just that — subjective — and are available only to the animal (or human) experiencing them" is true but irrelevant. When we see a fish flopping about in the bottom of a boat we immediately recognize suffering without having a glimpse of the nature of piscine distress. Some controlled anthropomorphism can go a …
Legal Recognition Of Animal Sentience: The Case For Cautious Optimism, Jane Kotzmann
Legal Recognition Of Animal Sentience: The Case For Cautious Optimism, Jane Kotzmann
Animal Sentience
Rowan et al.’s target article provides a valuable indication of the work that was required to reach the point where animals are recognised as sentient in various laws. To ensure this work was not in vain, the language of sentience needs to be used as a moral currency to demand further cultural change involving greater human respect for animals.
The Science Of Animal Sentience And The Politics Of Animal Welfare Should Be Kept Separate, Marian Stamp Dawkins
The Science Of Animal Sentience And The Politics Of Animal Welfare Should Be Kept Separate, Marian Stamp Dawkins
Animal Sentience
Although linked historically by Rowan et al., the scientific study of animal sentience and political campaigns to improve animal welfare should be kept separate, for at least two reasons. First, the separation makes it clear that standards of evidence acceptable for ethical or political decisions on animal welfare can be lower than those required for a rigorously scientific approach to animal sentience. Second, it helps to avoid confirmatory bias in the form of giving undue weight to results that are in line with pre-conceived ideas and political views.
Pain Sentience Criteria And Their Grading, Eva Jablonka, Simona Ginsburg
Pain Sentience Criteria And Their Grading, Eva Jablonka, Simona Ginsburg
Animal Sentience
On the basis of the target article by Crump and colleagues, we suggest a more parsimonious scheme for evaluating the evidence for sentience. Since some of the criteria used by Crump et al. are not independent and some are uninformative we exclude some criteria and amalgamate others. We propose that evidence of flexible learning and prioritization, in conjunction with relevant data on brain organization, is sufficient for assigning pain-sentience to an animal and we suggest a scoring scheme based on four criteria.
Truly Minimal Criteria For Animal Sentience, Mark Solms
Truly Minimal Criteria For Animal Sentience, Mark Solms
Animal Sentience
The criteria for determining animal sentience proposed in the target article are sensible but they lack an explicit functional justification for the focus on pain. This commentary provides an abbreviated account of the most basic functional principles that underpin animal sentience and articulates some minimal criteria for determining its presence.
Sentience In Decapods: Difficulties To Surmount, Michael L. Woodruff
Sentience In Decapods: Difficulties To Surmount, Michael L. Woodruff
Animal Sentience
In the target article Crump et al. present 8 criteria to assess whether decapods experience pain. Four of these -- sensory integration, motivational trade-offs, flexible self-protection, and associative learning -- could be used to assess sentience in general. In this commentary I discuss difficulties with using these criteria to provide evidence of sentience in decapods, particularly if this evidence is to change public opinion and policies. These difficulties are lack of evidence, the potential to eventually explain the neurobiological basis of the behaviors chosen as criteria, thereby eliminating any explanatory work for sentience, and the reluctance to bring animals that …
Distinguishing Epistemic And Moral Grounds For Legal Protection, Carlos Montemayor
Distinguishing Epistemic And Moral Grounds For Legal Protection, Carlos Montemayor
Animal Sentience
The criteria proposed by Crump et al. are based on various cognitive roles associated with sentience. A subset of them may be sufficient for certain kinds of welfare, but the presence of all of them should be considered as clearly sufficient for substantial kinds of legal protection based on their relation to capacities that we consider essential for moral standing in human beings.
Strong Inferences About Pain In Invertebrates Require Stronger Evidence, Edgar T. Walters
Strong Inferences About Pain In Invertebrates Require Stronger Evidence, Edgar T. Walters
Animal Sentience
Evidence for sentience in animals distantly related to humans is often sought in observations of behavioral and neural responses to noxious stimuli that would be painful in humans. Most proposed criteria for painful sentience in “lower” animals such as decapod crustaceans have no necessary links to the affective (“suffering”) component of pain. The best evidence for painful affect in animals is learned aversion to stimuli associated with noxious experience, and conditioned preference for contexts associated with relief from aversive consequences of noxious experience, as expressed in voluntary behavior. Such evidence is currently lacking for any invertebrate except octopus.
Does The Sentience Framework Imply All Animals Are Sentient?, Kristin Andrews
Does The Sentience Framework Imply All Animals Are Sentient?, Kristin Andrews
Animal Sentience
The eight criteria proposed in Crump et al.’s framework for evaluating pain sentience in decapod crustaceans are just the tip of the iceberg when it comes to markers that could increase confidence in an animal’s sentience more generally. Some of the commentaries have already pointed out that pain is only one kind of sentience (Souza Valente). It has also already been pointed out that there are other criteria for pain that could be usefully added to the framework’s eight (Burrell). This expansive thinking about criteria that can be used to increase confidence in sentience raisess the question: in an expansive …
Sentience In Decapods: An Open Question, Mark Briffa
Sentience In Decapods: An Open Question, Mark Briffa
Animal Sentience
Crump et al.’s framework is a powerful tool designed to assist decisions on the ethical treatment of decapod crustaceans. However, the question of whether decapods are sentient (i.e., whether they feel), remains open, perhaps indefinitely. More optimistically, we might design experiments that distinguish among different levels of awareness, sometimes viewed as components of sentience. We should strike a balance between assuming that all organisms are sentient and making unnecessary anatomical assumptions about sentience. Refining current experiments may provide concrete insights about awareness in Decapoda and other taxa.
The Reality And Prevalence Of Animal Sentience, Antonio Damasio
The Reality And Prevalence Of Animal Sentience, Antonio Damasio
Animal Sentience
Rowan et al use findings from neurobiology, clinical neurology, and general biology to argue for the extensive presence of sentience in animals, but they are wisely cautious concerning when in the phylogenetic scale that emergence occurred.
Animal Sentience: History, Science, And Politics, Andrew N. Rowan, Joyce M. D'Silva, Ian J.H. Duncan, Nicholas Palmer
Animal Sentience: History, Science, And Politics, Andrew N. Rowan, Joyce M. D'Silva, Ian J.H. Duncan, Nicholas Palmer
Animal Sentience
This target article has three parts. The first briefly reviews the thinking about nonhuman animals’ sentience in the Western canon: what we might know about their capacity for feeling, leading up to Bentham’s famous question “can they suffer?” The second part sketches the modern development of animal welfare science and the role that animal-sentience considerations have played therein. The third part describes the launching, by Compassion in World Farming, of efforts to incorporate animal sentience language into public policy and regulations concerning human treatment of animals.
Consider The Agent In The Arthropod, Nicolas Delon, Peter Cook, Gordon Bauer, Heidi Harley
Consider The Agent In The Arthropod, Nicolas Delon, Peter Cook, Gordon Bauer, Heidi Harley
Animal Sentience
Whether or not arthropods are sentient, they can have moral standing. Appeals to sentience are not necessary and retard progress in human treatment of other species, including invertebrates. Other increasingly well-documented aspects of invertebrate minds are pertinent to their welfare. Even if arthropods are not sentient, they can be agents whose goals—and therefore interests—can be frustrated. This kind of agency is sufficient for moral status and requires that we consider their welfare.
Brain Complexity, Sentience And Welfare, Donald M. Broom
Brain Complexity, Sentience And Welfare, Donald M. Broom
Animal Sentience
Neither sentience nor moral standing is confined to animals with large or human-like brains. Invertebrates deserve moral consideration. Definition of terms clarifies the relationship between sentience and welfare. All animals have welfare but humans give more protection to sentient animals. Humans should be less human-centred.
Convergent Evolution Of Sentience?, Culum Brown Prof.
Convergent Evolution Of Sentience?, Culum Brown Prof.
Animal Sentience
Mikhalevich & Powell make a compelling case that some invertebrates may be sentient and that our moral obligations in the context of welfare should hence extend to them. Although the case is similar to that made for fishes, there is one obvious difference in that examples of invertebrate sentience probably arose independently from vertebrate sentience. We have unequivocal proof that complex cognition arose multiple times over evolutionary history. Given that cognition is our best tool for indirectly quantifying sentience, it seems highly likely that this multiple polygenesis may also have occurred for sentience. In acknowledging this, we must accept that …
Minds, Morality And Midgies, Brian Key, Deborah Brown
Minds, Morality And Midgies, Brian Key, Deborah Brown
Animal Sentience
Mikhalevich & Powell argue that the exclusion of the vast majority of arthropods from moral standing is unwarranted, particularly given the purported evidence for cognition and sentience in these organisms. The implied association between consciousness and moral standing is questionable and their assumption that rich forms of cognition and flexible behavior are dependent on phenomenal consciousness needs to be reconsidered in light of current neuroscientific evidence. We conclude by proposing a neural algorithmic approach for deciphering whether organisms are capable of subjective experience.
Covid-19, Evolution, Brains And Psychology, Frederick Toates
Covid-19, Evolution, Brains And Psychology, Frederick Toates
Animal Sentience
Attention needs to be directed to the processes that control behavior in humans and the adaptive problems that they solved in our early evolutionary environment. The evolutionary mismatch between the current environment and the human brain can yield important insights into the problems that beset us in the context of environmental degradation and nonhuman animal welfare.
Exploring Eight-Armed Intelligence Through Film, Tierney M. Thys
Exploring Eight-Armed Intelligence Through Film, Tierney M. Thys
Animal Sentience
Mather (2019) provides a rich overview of the elements underlying octopus cognition and behavioral flexibility. Recently, two remarkable natural history films, My Octopus Teacher and The Octopus in My House have explored intimate human-octopus relationships with a wild (Octopus vulgaris) and a captive octopus (Octopus cyanea) respectively. Both films show rare behaviors that offer observations to test new hypotheses as well as a novel perspective on our own human relationships and place within the natural world. An interview with filmmaker Craig Foster from My Octopus Teacher reveals the profound and transformative power of forming a trusting …
Comparative Cognition And Nonhuman Individuality, Catia Correia Caeiro
Comparative Cognition And Nonhuman Individuality, Catia Correia Caeiro
Animal Sentience
Commentators Washington (2019) and Tiffin (2019) point out that the individual vs. collective dichotomy is much more complex than what is considered in the target article. This commentary will focus on why individuals are more important than collectives. Species differences in cognition and emotional processes and individuals’ feelings and experiences need to be taken into account.
Invertebrates Should Be Given Ethical Consideration, Marie-Claire Cammaerts
Invertebrates Should Be Given Ethical Consideration, Marie-Claire Cammaerts
Animal Sentience
Invertebrates are far more numerous than vertebrates. Most of them are essential to the survival of humanity. Their physiology, behavior, know-how, and cognitive abilities are often as complex as those of vertebrates. Invertebrates should be considered and studied as are vertebrates, i.e., ethically, and cautiously.
Ethical Considerations For Invertebrates, Scarlett R. Howard, Matthew R.E. Symonds
Ethical Considerations For Invertebrates, Scarlett R. Howard, Matthew R.E. Symonds
Animal Sentience
Mikhalevich & Powell (2020) have built on the discussion about which species deserve inclusion in animal ethics and welfare considerations. Here, we raise questions concerning the assessment criteria. We ask how to assess different species for their ability to fulfill the criteria, which criteria are most important, how we quantify them (absolute or on a continuum), and how non-animals such as fungi and plants fit into this paradigm.
Problems With Basing Insect Ethics On Individuals’ Welfare, Susana Monsó, Antonio J. Osuna-Mascaró
Problems With Basing Insect Ethics On Individuals’ Welfare, Susana Monsó, Antonio J. Osuna-Mascaró
Animal Sentience
In their target article, Mikhalevich & Powell (M&P) argue that we should extend moral protection to arthropods. In this commentary, we show that there are some unforeseen obstacles to applying the sort of individualistic welfare-based ethics that M&P have in mind to certain arthropods, namely, insects. These obstacles have to do with the fact that there are often many more individuals involved in our dealings with insects than our ethical theories anticipate, and also with the fact that, in some sense, some insects count as more than an individual and, in another sense, they sometimes count as less than an …
Insect Sentience And The Rise Of A New Inclusive Ethics, David Baracchi, Luigi Baciadonna
Insect Sentience And The Rise Of A New Inclusive Ethics, David Baracchi, Luigi Baciadonna
Animal Sentience
Welfare protections for vertebrates are grounded in the belief that vertebrates are sentient and capable of feeling whereas invertebrates are not. We agree with Mikhalevich & Powell that the exclusion of small-brained invertebrates from bioethics is not warranted by the current state of the scientific evidence. The choice to promote protection for certain invertebrates should be based on the Animal Sentience Precautionary Principle (ASPP). This principle should not prevent us from conducting experimental research with non-human animals to advance knowledge. However, we believe that it is important to outline practical guidelines to manage the wellbeing of invertebrates, while accumulating further …
Lessons From Miniature Brains: Cognition Cheap, Memory Expensive (Sentience Linked To Active Movement?), Giorgio Vallortigara
Lessons From Miniature Brains: Cognition Cheap, Memory Expensive (Sentience Linked To Active Movement?), Giorgio Vallortigara
Animal Sentience
Studies on invertebrate minds suggest that the neural machinery for basic cognition is cheap, and that bigger brains are probably associated with greater memory storage rather than more advanced cognition. Sentience may be linked to feedforward mechanisms (Reafferenzprinzip) that allow organisms with active movement to distinguish active and passive sensing. Invertebrates may offer special opportunities for testing these hypotheses.
Becoming The Good Shepherds, Eze Paez
Becoming The Good Shepherds, Eze Paez
Animal Sentience
It is very important that we clarify what we owe to nonhuman animals. To that end, we need a better understanding of animal cognition and emotion. Marino & Merskin’s target article is a welcome contribution to this project. Sheep, like most other animals, are sentient beings with interests of their own. It is wrong to discriminate against them based on species-membership or cognitive sophistication. We are morally required not to harm them, and to help them have the best possible lives, just as we would be in the case of human beings with similar interests. We must become the good …
Are Our Ideas About Octopus Life Too Anthropomorphic To Help?, Kenneth J. Aitken
Are Our Ideas About Octopus Life Too Anthropomorphic To Help?, Kenneth J. Aitken
Animal Sentience
Our understanding of the evolution and ontogeny of the octopus and its behavioral repertoire in its natural habitat remains rudimentary at best. There are many parallels, but also just as many differences from our models of human biology and ontogeny, making anthropocentric generalizations of limited use in explanation.
Taking Darwinism Seriously, Carsta Simon
Taking Darwinism Seriously, Carsta Simon
Animal Sentience
Chapman & Huffman propose that dropping the categorical distinction between human and nonhuman animals may reduce the atrocious acts of humans towards nonhuman animals, but will it? Taking Darwinism seriously means accepting physical and behavioral continuity across species, including the capacity to feel pain.