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Terrestrial and Aquatic Ecology Commons™
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Articles 271 - 300 of 429
Full-Text Articles in Terrestrial and Aquatic Ecology
Cognitive Continuity In Cognitive Dissonance, David R. Brodbeck, Madeleine I. R. Brodbeck
Cognitive Continuity In Cognitive Dissonance, David R. Brodbeck, Madeleine I. R. Brodbeck
Animal Sentience
Zentall’s (2016) model of cognitive dissonance is compatible with cognitive continuity between humans and nonhumans. It may help explain cognitive dissonance-like behavior in many species, including humans. It is also consistent with Tinbergen’s (1963) ‘four whys’ in ethological explanation.
Fish Are Flexible Learners Who Can Discriminate Human Faces, Ulrike E. Siebeck
Fish Are Flexible Learners Who Can Discriminate Human Faces, Ulrike E. Siebeck
Animal Sentience
In his book “What a fish knows” Jonathan Balcombe (2016a, b) has created a comprehensive profile of a group of animals still often thought to have a 3-second memory, no ability to feel pain, and a generally limited ability to learn. Chapter by chapter, Balcombe dismantles these and other such assumptions and makes a convincing case that fish have many abilities that are not that different from our own. Here, I focus on one example which supports the notion that fish are flexible learners and able to perform tasks which are generally thought to require the advanced processing power of …
Fishes Are Gaining Academic Respect, Jonathan Balcombe
Fishes Are Gaining Academic Respect, Jonathan Balcombe
Animal Sentience
I respond to five commentaries on my 2016 book What a Fish Knows. The commentaries express more harmony than dissent about my interpretation of fishes as cognitive, aware individuals deserving better treatment by humankind.
Consciousness, Evidence, And Moral Standing, Irina Mikhalevich
Consciousness, Evidence, And Moral Standing, Irina Mikhalevich
Animal Sentience
Woodruff (2017) claims to have identified the neural correlates of phenomenal consciousness (“p-consciousness”) in fishes, and argues that these neurological data, along with behavioral evidence, suggest that teleost fishes are in all probability sentient organisms. Woodruff’s case may be strengthened by challenging key assumptions behind a common criticism of accounts such as his: that fishes cannot be p-conscious because they lack the cortical structures necessary for p-consciousness. A more serious objection to Woodruff’s proposal would be that his evidence for p-consciousness establishes only that fishes are “access-conscious” (“a-conscious”), where a-conscious states are cognitive representations that are made available to cognitive …
Battlefish Contention, Sean Allen-Hermanson
Battlefish Contention, Sean Allen-Hermanson
Animal Sentience
Contrary to Woodruff’s suggestion, investigations into possible reasoning capacities of cichlid fighting fish and trace memory in goldfish do not support claims about sentience. This is disputed by research results about learning and implicit processing, sleep, vegetative states, amnesia, semantic priming, artificial network modeling, and even insects. A novel, deflationary, interpretation of Grosenick et al.'s experiments on A. burtoni is also offered.
Sentience In Living Tissue, Alfredo Pereira Jr.
Sentience In Living Tissue, Alfredo Pereira Jr.
Animal Sentience
I agree with Woodruff’s concept of sentience but must disagree about what he proposes as the biological correlates of feeling. Based on the interpretation of brain function originally presented by Camilo Golgi, I assume that feelings are instantiated by hydro-ionic waves in living tissue. From this viewpoint, the anatomical, physiological and behavioural criteria of Woodruff would not be necessary to argue for sentience in fish.
Of Cortex And Consciousness: “Phenomenal,” “Access,” Or Otherwise, Scott A. Husband
Of Cortex And Consciousness: “Phenomenal,” “Access,” Or Otherwise, Scott A. Husband
Animal Sentience
From the perspective of a comparative neuroanatomist studying the avian pallium, Woodruff’s (2017) claims about the behavioral and electrophysiological evidence for teleost sentience blur the lines between phenomenal and access consciousness (Block, 1995). I discuss the bias that complex cognition can only arise in the cortical layering typical of the mammalian pallium and conclude that Woodruff makes a good case that the tecto-pallial connections in teleosts are sufficiently complex to support something like sentience.
Learning, Memory, Cognition, And The Question Of Sentience In Fish, Robert Gerlai
Learning, Memory, Cognition, And The Question Of Sentience In Fish, Robert Gerlai
Animal Sentience
Evolutionarily conserved features have been demonstrated at many levels of biological organization across a variety of species. Evolutionary conservation may apply to complex behavioral phenomena too. It is thus not inconceivable that a form of sentience does exist even in the lowest order vertebrate taxon, the teleosts. How similar it is to human sentience in its level of complexity or in its multidimensional features is a difficult question, especially from an experimental standpoint, given that even the definition of human sentience is debated. Woodruff attempts a Turing-like test of fish sentience, and lists numerous neuroanatomic, neurophysiological and behavioral similarities between …
Mental Representations Are Not Necessary For Fish Consciousness, Luis H. Favela
Mental Representations Are Not Necessary For Fish Consciousness, Luis H. Favela
Animal Sentience
Woodruff (2017) argues that teleost fishes are capable of phenomenal consciousness. Central to his argument is the assumption that phenomenal consciousness is representational in nature. I think the commitment to a representational theory of consciousness undermines Woodruff’s case for teleost phenomenal consciousness. The reason is that organisms do not need to perceive the world indirectly via mental images/representations in order to have phenomenological experiences. My argument is based on considerations of ecological psychology and comparative ethology.
Animal Models, Agendas And Sentience, Thomas Creson
Animal Models, Agendas And Sentience, Thomas Creson
Animal Sentience
Woodruff’s target article on teleost consciousness is a well-organized logical argument for considering the fish as a sentient being. This becomes more important for animal ethical discussion as the fish becomes a more important and legitimate animal model for investigating animal states and traits associated with higher levels of behavior such as learning and memory.
The Emotional Brain Of Fish, Sonia Rey Planellas
The Emotional Brain Of Fish, Sonia Rey Planellas
Animal Sentience
Woodruff (2017) analyzes structural homologies and functional equivalences between the brains of mammals and fish to understand where sentience and social cognition might reside in teleosts. He compares neuroanatomical, neurophysiological and behavioural correlates. I discuss current advances in the study of fish cognitive abilities and emotions, and advocate an evolutionary approach to the underlying basis of sentience in teleosts.
We Still Need A Theory, Paula Droege
We Still Need A Theory, Paula Droege
Animal Sentience
Woodruff (2017) has compiled a convincing array of data to support his contention that teleost fish feel pain. However, in the absence of an explanatory theory about the nature and function of consciousness, a checklist of criteria is insufficient to allay skeptical concerns. I offer a theory that can explain why features like selective attention and behavioral flexibility indicate consciousness. Consciousness represents the present moment in order to allow dynamic changes in actions or goals in response to situational demands.
Dogs Consciously Experience Emotions: The Question Is, Which?, Ralph Adolphs
Dogs Consciously Experience Emotions: The Question Is, Which?, Ralph Adolphs
Animal Sentience
I discuss three themes related to Kujala’s target article. First, the wealth of emerging data on cognitive studies in dogs will surely show that dogs have a very rich repertoire of cognitive processes, for most of which we find homologues in humans. Second, understanding the internal states that mediate social behaviors, such as emotions, requires us to consider both a dog’s behaviors with other dogs, and the emergence of new behavioral patterns in interaction with humans. Third, all of this will certainly narrow the range of justifications for denying that dogs have subjective experiences of emotions.
Direct Perception Of Animal Mind, Paul Morris
Direct Perception Of Animal Mind, Paul Morris
Animal Sentience
Kujala’s (2017) target article is ostensibly focused on how everyday folk (fail to) make sense of canine emotions. However, the theories outlined in the article apply to making sense of all aspects of the mentality of both human and non-human animals. The target article neglects the fundamental arguments surrounding the problem of other minds. I explore the relevant arguments and briefly review approaches suggesting that our everyday-life sense that both human and non-human animals are thinking, feeling, emotional beings has a secure epistemological basis.
Canine Emotions And The Bond Between Humans And Dogs, Robert G. Franklin Jr.
Canine Emotions And The Bond Between Humans And Dogs, Robert G. Franklin Jr.
Animal Sentience
I explore how the findings reviewed by Kujala (2017) influence our understanding of the human-dog bond. The special social cognitive abilities of dogs may be unique among animal species, probably influenced by the circumstances surrounding canine domestication. The bond has influenced animal welfare policies, giving dogs a privileged place among animals. To determine what protections other species should have in a rational animal welfare policy, more research is needed on whether other species have similar social cognitive abilities.
Communicating Canine And Human Emotions, Juliane Bräuer, Karine Silva, Stefan R. Schweinberger
Communicating Canine And Human Emotions, Juliane Bräuer, Karine Silva, Stefan R. Schweinberger
Animal Sentience
Kujala (2017) reviews a topic of major relevance for the understanding of the special dog-human relationship: canine emotions (as seen through human social cognition). This commentary draws attention to the communication of emotions within such a particular social context. It highlights challenges that need to be tackled to further advance research on emotional communication, and it calls for new avenues of research. Efforts to disentangle emotional processes from cognitive functioning might be necessary to better comprehend how they contribute, alone and/or in combination, to the communication of emotions. Also, new research methods need to be developed to account for the …
Studying Dog Emotion Beyond Expression And Without Concern For Feeling, Peter F. Cook
Studying Dog Emotion Beyond Expression And Without Concern For Feeling, Peter F. Cook
Animal Sentience
Studies of dog emotion have focused on the expression of social emotion, either because this is taken to suggest human-like feeling states in dogs or because it has been the most accessible signal of dog emotional processing. I argue for an approach grounded in affective neuroscience, relying on direct measures of physiology across different contexts. This work may be particularly fertile in exploring social emotion in the dog, not because dogs necessarily share human emotional states, but because they are unique in having likely evolved to fit a human social niche.
Inferring Emotion Without Language: Comparing Canines And Prelinguistic Infants, Stefanie Hoehl
Inferring Emotion Without Language: Comparing Canines And Prelinguistic Infants, Stefanie Hoehl
Animal Sentience
Research on canine emotions has to deal with challenges quite similar to psychological research on social and emotional development in human infants. In both cases, verbal reports are unattainable, and behavioral and physiological methods have to be adjusted to the specific population. I will argue that both regarding empirical approaches and conceptual work, advances in research on social-cognitive development in human infants can inform the study of canine emotions.
Reef Society And The Tyranny Of Data, Robert Wintner
Reef Society And The Tyranny Of Data, Robert Wintner
Animal Sentience
Modern science now approaches divergent processes in many areas, including health assessments of marine eco-systems and social aspects of marine species. Scientific data have long enjoyed a reputation for objectivity but incidents of science-for-hire, data spinning/skewing and political jading are more frequent than ever. In the field of reef creature sensitivity, technical treatises can “logically” explain away what a person of average education can clearly observe on any given reef. Western medicine discounted anecdotal evidence of any cure outside the 4% margin of error until those cures demanded attention and in some cases application. Modern science must now enter an …
Still Wondering How Flesh Can Feel, Gwen J. Broude
Still Wondering How Flesh Can Feel, Gwen J. Broude
Animal Sentience
Reber believes he has simplified Chalmers’s “hard problem” of consciousness by arguing that subjectivity is an inherent feature of biological forms. His argument rests on the related notions of continuity of mind and gradual accretion of capacities across evolutionary time. These notions need to be defended, not just asserted. Because Reber minimizes the differences in mental faculties among species across evolutionary time, it becomes easier to assert, and perhaps believe, that sentience is already present in early biological forms. The more explicit we are about the differences among these mental faculties and the differences across species, the less persuasive is …
Animals Aren’T Persons, But Is It Time For A Neologism?, Helen Steward
Animals Aren’T Persons, But Is It Time For A Neologism?, Helen Steward
Animal Sentience
Mark Rowlands argues that at least some animals are persons, based on the idea that (i) many animals have a property he calls “pre-reflective awareness,” (ii) the capacity for pre-reflective awareness is sufficient to satisfy the traditional Lockean definition of personhood, and (iii) satisfaction of the traditional Lockean definition of personhood is sufficient for being a person. I agree with (i) and can see that there is a persuasive case for (ii), but I think the case against (iii) blocks the conclusion that animals are persons. I suggest that we may need instead to coin a neologism in order to …
Reber’S Caterpillar Offers No Help, Carl Safina
Reber’S Caterpillar Offers No Help, Carl Safina
Animal Sentience
Reber’s target article “Caterpillars, consciousness and the origins of mind” seems only to shift but not to address the question of where the mind is and how minds occur.
Insect Consciousness: Commitments, Conflicts And Consequences, Colin Klein, Andrew B. Barron
Insect Consciousness: Commitments, Conflicts And Consequences, Colin Klein, Andrew B. Barron
Animal Sentience
Our target article, “Insects have the capacity for subjective experience,” has provoked a diverse range of commentaries. In this response we have collated what we see as the major themes of the discussion. It is clear that we differ from some commentators in our commitments to what subjective experience is and what the midbrain is capable of. Here we clarify where we stand on those points and how our view differs from some other influential perspectives. The commentaries have highlighted the most lively areas of disagreement. We revisit here the debates surrounding whether the cortex is essential for any form …
Consciousness And Evolutionary Biology, Yew-Kwang Ng
Consciousness And Evolutionary Biology, Yew-Kwang Ng
Animal Sentience
Reber’s axiom: “Any organism with flexible cell walls, a sensitivity to its surrounds and the capacity for locomotion will possess the biological foundations of mind and consciousness” does not seem to be supported by things we know and the logic of evolutionary biology. The latter leads to the conclusion that conscious species are flexible in their behavior (rather than in their cell walls), as argued in Ng (1995, 2016). Locomotion may be completely hard-wired and need not involve consciousness. It is hard enough to explain how consciousness could emerge in a sophisticated brain: Isn’t it a harder problem to show …
The Difference Between Conscious And Unconscious Brain Circuits, Ezequiel Morsella, Zaviera Reyes
The Difference Between Conscious And Unconscious Brain Circuits, Ezequiel Morsella, Zaviera Reyes
Animal Sentience
Theoretical frameworks in which consciousness is an inherent property of the neuron must account for the contrast between conscious and unconscious processes in the brain and address how neural events can ever be unconscious if consciousness is a property of all neurons. Other approaches have sought answers regarding consciousness by contrasting conscious and unconscious processes and through investigating the complex interactions between the two kinds of processes, as occurs most notably in human voluntary action. In voluntary action, consciousness is associated most, not with motor control or low-level perceptual processing, but with the stage of processing known as action selection.
Resolving The Hard Problem And Calling For A Small Miracle, Arthur S. Reber
Resolving The Hard Problem And Calling For A Small Miracle, Arthur S. Reber
Animal Sentience
With the exception of the commentary by Key, the commentaries on Reber have a common feature: the commenters feel, with varying levels of enthusiasm, that there is at least some virtue in the core assumption of the Cellular Basis of Consciousness (CBC) theory that consciousness (or subjectivity or sentience) accompanies the earliest forms of life. The model has two important entailments: (a) it resolves the (in)famous Hard Problem by redirecting the search for the biochemical foundations of sentience away from human consciousness; and (b) it reduces the need for an emergentist miracle to a far simpler scale than is currently …
Unconscious Higher-Order Thoughts (Hots) As Pre-Reflective Self-Awareness?, Rocco J. Gennaro
Unconscious Higher-Order Thoughts (Hots) As Pre-Reflective Self-Awareness?, Rocco J. Gennaro
Animal Sentience
Rowlands argues that many nonhuman animals are “persons,” contrary to the prevailing orthodoxy which rests on a mistaken conception of the kind of self-awareness relevant to personhood. He argues that self-awareness bifurcates into two importantly different forms — reflective self-awareness and pre-reflective self-awareness — and that many animals can have the latter, which is sufficient for personhood. I agree that there is good reason to think that many animals can have pre-reflective self-awareness, but I think Rowlands is mistaken about its nature. His account runs the risk of leading to an infinite regress objection, and his notion of pre-reflective self-awareness …
The Psychological Concept Of “Person”, Kristin Andrews
The Psychological Concept Of “Person”, Kristin Andrews
Animal Sentience
Reluctance to overextend personhood seems to drive many of the skeptical responses in the first round of commentaries on Rowlands's target article. Despite Rowlands’s straightforward Response that we already accept some nonhumans as persons, there is still hesitation to accept that other nonhuman animals are persons. Rowlands's argument is sound but the skeptics don’t accept the Lockean notion of person. The metaphysical sense of person is a psychological one, however, and psychological properties grant one moral status according to many ethical theories.
Consciousness And The Unity Of Mind, Mark Rowlands
Consciousness And The Unity Of Mind, Mark Rowlands
Animal Sentience
Several types of objection have been raised against the arguments I presented in my target article, “Are animals persons?” Among the objections are the following: (1) the claim that animals are persons is of little significance, (2) my use of the Lockean conception of the person is questionable, (3) whether a creature qualifies as a person is a matter of social construction rather than objective fact, (4) reflective consciousness is more important than I realize, (5) my reliance on implicit self-awareness in the account of personhood is ill-advised, (6) my account entails that too many creatures qualify as persons, and …
Insects: Still Looking Like Zombies, Christopher S. Hill
Insects: Still Looking Like Zombies, Christopher S. Hill
Animal Sentience
In arguing that insect brains are capable of sentience, Klein & Barron rely heavily on Bjorn Merker’s claim that activity in the human mid-brain is sufficient for conscious experience. I criticize Merker’s claim by pointing out that the behaviors supported by midbrain activity are much more primitive than the ones that appear to depend on consciousness. I raise a similar objection to Klein & Barron’s contention that insect behaviors are similar to behaviors that manifest consciousness in human beings. The similarity is weak. I also respond to the related view that integrative activity in mid-brain structures is sufficient to explain …