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Terrestrial and Aquatic Ecology Commons™
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Articles 211 - 240 of 434
Full-Text Articles in Terrestrial and Aquatic Ecology
What Is It Like To Be A Jealous Dog?, Emanuela Prato Previde, Paola Valsecchi
What Is It Like To Be A Jealous Dog?, Emanuela Prato Previde, Paola Valsecchi
Animal Sentience
Jealousy is a good candidate for comparative studies due to its clear adaptive value in protecting social bonds and affective relationships. Dogs are suitable subjects for investigating the evolution of jealousy, thanks to their rather sophisticated socio-cognitive abilities — which in some cases parallel those reported for human infants — and thanks to their long-lasting relationship with humans. The work of Cook and colleagues (2018) addresses the issue of jealousy in dogs through the lens of neuroscience, examining the relationship between the amygdala and jealousy. Their experiment has a number of methodological flaws that prevent distinguishing jealousy from other internal …
Dogs Aren’T Jealous – They Are Just Asking For Accurate Information, Karen L. Overall
Dogs Aren’T Jealous – They Are Just Asking For Accurate Information, Karen L. Overall
Animal Sentience
Awake fMRI offers us a unique opportunity to view and understand how dogs see the world and use the information in it. Given the limitations of behavioral assays and the small sample sizes inherent in these studies, labeling of patterns of canine behaviors using pop psychology terms may actually interfere with our understanding of canine brains and obscure for us a more parsimonious but exciting interpretation of canine behavior. We should use this window into how dogs think wisely.
Situating The Study Of Jealousy In The Context Of Social Relationships, Christine E. Webb, Frans B. M. De Waal
Situating The Study Of Jealousy In The Context Of Social Relationships, Christine E. Webb, Frans B. M. De Waal
Animal Sentience
Whereas the feelings of other beings are private and may always remain so, emotions are simultaneously manifested in behavior, physiology, and other observables. Nonetheless, uncertainty about whether emotions can be studied adequately across species has promoted skepticism about their very presence in other parts of the animal kingdom. Studying social emotions like jealousy in the context of the social relationships in which they arise, as has been done in the case of animal empathy, may help dispel this skepticism. Empathy in other species came to be accepted partly because of the behavioral similarities between its expression in nonhuman animals and …
Human And Nonhuman Animals: Equals In Uniqueness, Uta Maria Juergens
Human And Nonhuman Animals: Equals In Uniqueness, Uta Maria Juergens
Animal Sentience
Chapman & Huffman attack the idea that humans are unique and therefore superior to nonhuman beings. They call on humankind to use their “intellect to change [their] actions.” I am in full accord with their line of thought, which differentiates uniqueness from superiority and enjoins humans to take responsible action. I suggest, however, that humans are unique with regard to cognitive fluidity. The same conclusions can be reached via another argument based on human uniqueness.
Good News: Humans Are Neither Distinct Nor Superior, Anne Benvenuti
Good News: Humans Are Neither Distinct Nor Superior, Anne Benvenuti
Animal Sentience
Chapman & Huffman suggest that to correct our thinking about the supposed superiority of humans over other animals, we must train our reasoned investigation upon ourselves. Their thesis may usefully be viewed from within the general findings of the cognitive revolution in science, particularly findings that speak to the limits of rationality in everyday thought of humans. That we have failed — throughout a long history of scientific and philosophical thought — to ask fundamental questions about animal cognition and emotion is rooted in the fact that much of our thinking, feeling, and behaving is beyond our own immediate grasp. …
Can They Suffer?, Todd K. Shackelford
Can They Suffer?, Todd K. Shackelford
Animal Sentience
We should treat sentient nonhuman animals as worthy of moral consideration, not because we share an evolutionary history with them, but because they can suffer. As Chapman & Huffman (2018) argue, humans are not uniquely disconnected from other species. We should minimize the suffering we inflict on sentient beings — whether human or nonhuman — not because they, too, are tool-makers or have sophisticated communication systems, but because they, too, can suffer, and suffering is bad.
Using Anthropocentrism To The Benefit Of Other Species, Vanessa Wilson
Using Anthropocentrism To The Benefit Of Other Species, Vanessa Wilson
Animal Sentience
Chapman & Huffman (2018) argue that we should not consider humans as unique or superior to other animals when we have the chance to explore the diversity of the traits of other species. This is a valid and progressive point in our approach to research, but I suggest that an anthropocentric approach can have animal welfare benefits when it helps us perceive other species – especially distantly related ones such as crustaceans – in a human light.
Individuals In The Wild, Bob Fischer
Individuals In The Wild, Bob Fischer
Animal Sentience
If many wild animals have net negative lives, then we have to consider how likely it is that the good for animals, considered as individuals, aligns with the good for species, or the climate, or the preservation of wild spaces.
Two Fallacies In Comparisons Between Humans And Non-Humans, Don Ross
Two Fallacies In Comparisons Between Humans And Non-Humans, Don Ross
Animal Sentience
The hypothesis that humans are superior to non-humans by virtue of higher cognitive powers is often supported by two recurrent fallacies: (1) that any competence shown by humans but not by our closest living relatives (apes) must be unique to humans; and (2) that grades of intelligence can be inferred from behavior without regard to motivational structures.
What Sets Us Apart Could Be Our Salvation, Anne Fawcett, Paul Mcgreevy
What Sets Us Apart Could Be Our Salvation, Anne Fawcett, Paul Mcgreevy
Animal Sentience
We agree with Chapman & Huffman that human capacities are often assumed to be unique — or attempts are made to demonstrate uniqueness scientifically — in order to justify the exploitation of animals and ecosystems. To extend the argument that human exceptionalism is against our interests, we recommend adopting the One Welfare framework, according to which animal welfare, environmental sustainability and human wellbeing are inseparably linked. Let us distinguish ourselves from other animals by resisting our short- and mid-term Darwinian inclinations, consuming less, reproducing less, and striving for a much longer-term biological fitness for us all.
Is Superiority A Necessary Aspect Of Cruelty?, William H. Edmondson
Is Superiority A Necessary Aspect Of Cruelty?, William H. Edmondson
Animal Sentience
Chapman & Huffman argue that humans inflict cruelty without apparent concern because of their categorization of the victims as inferior. The supposed inferiority of non-human animals can be argued against on the basis of documentation and analysis of behaviour. Humans continue to inflict cruelty on their own and other species. It is not obvious that a sense of superiority is a necessary aspect of cruel behaviour. Nor is it obvious that further enlightenment regarding the cognitive status of non-humans will diminish cruelty.
Fish Sentience Denial: Muddying The Waters, Lynne U. Sneddon, Javier Lopez-Luna, David C.C. Wolfenden, Matthew C. Leach, Ana M. Valentim, Peter J. Steenbergen, Nabila Bardine, Amanda D. Currie, Donald M. Broom, Culum Brown
Fish Sentience Denial: Muddying The Waters, Lynne U. Sneddon, Javier Lopez-Luna, David C.C. Wolfenden, Matthew C. Leach, Ana M. Valentim, Peter J. Steenbergen, Nabila Bardine, Amanda D. Currie, Donald M. Broom, Culum Brown
Animal Sentience
Recent empirical studies have reported evidence that many aquatic species, including fish, cephalopods and crustaceans, have the capacity for nociception and pain, and that their welfare should be taken into consideration. Some sceptics, rejecting the precautionary principle, have denied that any study demonstrates pain or other aspects of sentience in fish. This target article discusses some of the scientific shortcomings of these critiques through a detailed analysis of a study exploring nociception and analgesia in larval zebrafish.
Fish Sentience Denial: Muddy Moral Water, Robert C. Jones
Fish Sentience Denial: Muddy Moral Water, Robert C. Jones
Animal Sentience
Sneddon et al. (2018) authoritatively summarize the compelling and overwhelming evidence for fish sentience, while methodically dismantling one rather emblematic research paper (Diggles et al. 2017) intended to discount solid evidence of fish sentience (Lopez-Luna et al. 2017a, 2017b, 2017c, & 2017d). I explore the larger practical moral contexts within which these debates take place and argue that denials of animal sentience are really moral canards.
Fish And Plant Sentience: Anesthetized Plants And Fishes Cannot Respond To Stimuli, Ken Yokawa, František Baluška
Fish And Plant Sentience: Anesthetized Plants And Fishes Cannot Respond To Stimuli, Ken Yokawa, František Baluška
Animal Sentience
Recent denial of fish sentience is at variance with the fact that all living organisms need environmental awareness in order to survive in a continuously fluctuating environment. Moreover, fish sentience – like plant sentience – is also strongly supported by the sensitivity of fishes and plants to diverse anesthetics.
If It Looks Like A Duck: Fish Fit The Criteria For Pain Perception, Julia E. Meyers-Manor
If It Looks Like A Duck: Fish Fit The Criteria For Pain Perception, Julia E. Meyers-Manor
Animal Sentience
Whereas we have denied the experience of pain to animals, including human babies, the evidence is becoming clearer that animals across a variety of species have the capacity to feel pain (Bellieni, 2012). As converging findings are collected from pain studies and the study of cognition, it is becoming harder to deny that fish are among the species that do feel pain.
Defining Denial And Sentient Seafood, Jennifer Jacquet
Defining Denial And Sentient Seafood, Jennifer Jacquet
Animal Sentience
Sneddon et al. address the scientists who reject the empirical evidence on fish sentience, calling them “sceptics” and their work “denial”. This is the first article to frame the question of fish sentience in these terms, and it provides an obvious opening for social science and humanities research in the science of fish sentience. It is also worth asking what practical changes in the lives of fish might arise from the mounting evidence of their sentience. I suggest that the relationship between sentience and our sense of moral obligation is not as clear as we often assume.
Sentience: All Or None Or Matter Of Degree?, Loren Martin, Robert Gerlai
Sentience: All Or None Or Matter Of Degree?, Loren Martin, Robert Gerlai
Animal Sentience
The question of whether fish feel pain is muddied by anthropomorphic thinking. Comparing biological phenomena in two species should be informed by the criteria for good animal models: face validity, construct validity and predictive validity. Viewed through this lens, we argue that fish do feel pain and may possess some level of sentience. Evolutionary relatedness, hence similarities and differences between species (fish and humans in this case), are not about black vs. white but about shades of grey.
Denialism And Muddying The Water Or Organized Skepticism And Clarity? That Is The Question, Ben Diggles, Howard I. Browman
Denialism And Muddying The Water Or Organized Skepticism And Clarity? That Is The Question, Ben Diggles, Howard I. Browman
Animal Sentience
The research being commented on here has been criticized and defended in journals. Sneddon et al. (2018) add nothing substantive. We have nothing further to add. Readers are referred to Diggles (2018) and to Browman et al. (2018) for a detailed assessment.
Degrees Of Sentience?, Jonathan Birch
Degrees Of Sentience?, Jonathan Birch
Animal Sentience
I focus on the possibility of sentience in zebrafish larvae. The evidence here prompts two intuitive reactions that are difficult to reconcile: the reaction that larvae, if sentient, should be protected in some way, and the reaction that larvae, if capable of nociception, should be used as replacements for adults. Both reactions are reasonable, but they can be reconciled only by constructing a framework for assigning degrees of protection in proportion to degrees of sentience.
The Human Nervous System Is Not The Gold Standard For Pain, Riccardo Manzotti
The Human Nervous System Is Not The Gold Standard For Pain, Riccardo Manzotti
Animal Sentience
The basis of pain could be the causal nexus between one’s phylogenetic/ontogenetic history and one’s behavior. It might turn out that the neural implementation is immaterial to the instantiation of pain. Widely different neural structures may token the same pain-type, and nearly identical neural structures may token different types.
Defining Pain And Painful Sentience In Animals, Edgar T. Walters
Defining Pain And Painful Sentience In Animals, Edgar T. Walters
Animal Sentience
Sentience is essential to most definitions of pain, including a detailed definition invoked by Sneddon et al. to argue that adult and perhaps larval fish feel pain. Because proving painful sentience in non-human animals is not feasible, multiple lines of indirect evidence are needed to implicate pain. This commentary examines the list of 17 criteria used by Sneddon et al. to conclude that fish have conscious pain. The criteria include tests of nociceptive, motivational, and cognitive properties useful for revealing pain-like states that can be understood biologically and be related evolutionarily to human pain. However, additional research is needed to …
Fish Are Smart And Feel Pain: What About Joy?, Becca Franks, Jeff Sebo, Alexandra Horowitz
Fish Are Smart And Feel Pain: What About Joy?, Becca Franks, Jeff Sebo, Alexandra Horowitz
Animal Sentience
Sneddon et al. rightly point out that the evidence of fish pain is now so strong and comprehensive that arguments against it have become increasingly difficult to defend in balanced academic discourse. But sentience involves more than just pain. Recent research indicates that fish have an impressive range of cognitive capacities, including the capacity for pleasure, in the form of play and other behaviors likely to involve positively valenced experience. Having made the case for pain, research can now focus on other aspects of fish sentience. Doing so will not only provide a more complete picture of the mental lives …
Ample Evidence For Fish Sentience And Pain, Lynne U. Sneddon, David C.C. Wolfenden, Matthew C. Leach, Ana M. Valentim, Peter J. Steenbergen, Nabila Bardine, Donald M. Broom, Culum Brown
Ample Evidence For Fish Sentience And Pain, Lynne U. Sneddon, David C.C. Wolfenden, Matthew C. Leach, Ana M. Valentim, Peter J. Steenbergen, Nabila Bardine, Donald M. Broom, Culum Brown
Animal Sentience
The majority of commentaries are supportive of our position on the scepticism that muddies the waters surrounding fish pain and sentience. There is substantial empirical evidence for pain in fish. Animals’ experience of pain cannot be compared to artificial intelligence (AI) because AI can only mimic responses to nociceptive input on the basis of human observations and programming. Accepting that fish are sentient would not be detrimental to the industries reliant on fish. A more proactive discussion between scientists and stakeholders is needed to improve fish welfare for the benefit of all.
Fish Consciousness, David Gamez
Fish Consciousness, David Gamez
Animal Sentience
Woodruff makes two arguments to support his claim that ray-finned fish are conscious: (1) Fish neuroanatomy has similarities with the structures in the human brain that support consciousness. (2) The complexity and flexibility of fish behaviour suggest that they are conscious. This commentary will argue that neither the neuroanatomical nor the behavioural argument can provide conclusive evidence for consciousness in fish. We should suspend judgement until we have discovered mathematical theories of consciousness that can reliably map between states of consciousness and states of the physical world.
Canine Emotions: Guidelines For Research, Miiamaaria V. Kujala
Canine Emotions: Guidelines For Research, Miiamaaria V. Kujala
Animal Sentience
In the target article, I called for a discussion on the nature and extent of dogs’ emotions. The commentators generally agreed on the existence of dog emotions, but the diversity and quality of dog emotions, as well as the influence of human social cognition on perceiving dog emotions, raised more debate. To respond to the stimulating commentaries, I touch briefly on the philosophy of (canine) mind and discuss further the benefits of comparing cognition across species, secondary emotions, and the shaping of canine emotions by evolution, breeding and experience. I conclude with suggestions for future research guidelines on studies of …
The Inconvenient Truth About Thinking Chickens, Lori Marino
The Inconvenient Truth About Thinking Chickens, Lori Marino
Animal Sentience
Original Abstract: Domestic chickens are members of an order, Aves, which has been the focus of a revolution in our understanding of neuroanatomical, cognitive, and social complexity. Some birds are now known to be on a par with many mammals in their intelligence, emotional sophistication, and social interaction. Yet views of chickens have largely remained unrevised in light of this new evidence. In this paper, I examine the data on cognition, emotions, personality, and sociality in chickens, exploring such areas as self-awareness, cognitive bias, social learning and self-control, and comparing their abilities with other birds and other vertebrates, particularly …
Raising Consciousness About Chicken Consciousness, Bernard Rollin
Raising Consciousness About Chicken Consciousness, Bernard Rollin
Animal Sentience
The topics explored by Marino are definitive, and should work well to lay to rest forever the widespread belief that chickens have no personality, are unintelligent, or in any other way lack a mental life.
Chickens’ Brains, Like Ours, Are Lateralized, Lesley J. Rogers
Chickens’ Brains, Like Ours, Are Lateralized, Lesley J. Rogers
Animal Sentience
This commentary draws attention to yet another attribute that has been instrumental in demonstrating the cognitive abilities of domestic chicks: lateralization of brain function. The discovery of lateralization in domestic chicks was part of the first evidence showing that humans are not unique in this respect. The effects on cognitive ability of sensory stimulation in critical stages of development have implications for the welfare of chicks, as well as other species.
Are Chicken Minds Special?, Rafael Freire, Susan J. Hazel
Are Chicken Minds Special?, Rafael Freire, Susan J. Hazel
Animal Sentience
The number of publications on chicken cognition and emotion exceeds that on most birds and is comparable to the number of publications on some more “advanced” mammals. We argue that the chicken is an excellent model for this type of research because of (1) the presence of well-established fundamental mental processes in the chicken, (2) a challenging ethological environment and (3) social pressures that may have facilitated the evolution of cognitive abilities similar to those of some mammals. Marino’s (2017) review provides an excellent foundation for the continued study of complex mental abilities in this species.
Chicken Of The Sea, Jonathan Balcombe
Chicken Of The Sea, Jonathan Balcombe
Animal Sentience
Marino summarizes research showing that chickens perform cognitively and emotionally at a higher level than previously assumed. Here, I describe capacities of teleost fishes that parallel those of chickens, including the ability to recognize human faces, perspective-taking, and referential communication. Research on chickens and on fishes reveals an emerging trend in cognitive ethology: abilities once thought limited to a scant few highly intelligent non-humans may actually occur broadly across taxa.