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2018

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Articles 151 - 167 of 167

Full-Text Articles in Evolution

Ample Evidence For Fish Sentience And Pain, Lynne U. Sneddon, David C.C. Wolfenden, Matthew C. Leach, Ana M. Valentim, Peter J. Steenbergen, Nabila Bardine, Donald M. Broom, Culum Brown Jan 2018

Ample Evidence For Fish Sentience And Pain, Lynne U. Sneddon, David C.C. Wolfenden, Matthew C. Leach, Ana M. Valentim, Peter J. Steenbergen, Nabila Bardine, Donald M. Broom, Culum Brown

Animal Sentience

The majority of commentaries are supportive of our position on the scepticism that muddies the waters surrounding fish pain and sentience. There is substantial empirical evidence for pain in fish. Animals’ experience of pain cannot be compared to artificial intelligence (AI) because AI can only mimic responses to nociceptive input on the basis of human observations and programming. Accepting that fish are sentient would not be detrimental to the industries reliant on fish. A more proactive discussion between scientists and stakeholders is needed to improve fish welfare for the benefit of all.

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Canine Emotions: Guidelines For Research, Miiamaaria V. Kujala Jan 2018

Canine Emotions: Guidelines For Research, Miiamaaria V. Kujala

Animal Sentience

In the target article, I called for a discussion on the nature and extent of dogs’ emotions. The commentators generally agreed on the existence of dog emotions, but the diversity and quality of dog emotions, as well as the influence of human social cognition on perceiving dog emotions, raised more debate. To respond to the stimulating commentaries, I touch briefly on the philosophy of (canine) mind and discuss further the benefits of comparing cognition across species, secondary emotions, and the shaping of canine emotions by evolution, breeding and experience. I conclude with suggestions for future research guidelines on studies of …

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Sentience In Fishes: More On The Evidence, Michael L. Woodruff Jan 2018

Sentience In Fishes: More On The Evidence, Michael L. Woodruff

Animal Sentience

In my target article, I argued that the brains of ray-finned fishes of the teleost subclass (Actinopterygii) are sufficiently complex to support sentience — that these fishes have subjective awareness of interoceptive and exteroceptive sense experience. Extending previous theories centered on the tectum, I focused on the organization of the fish pallium. In this Response to the commentaries, I clarify that I do not propose that the fish pallium is, or must be, homologous to the mammalian neocortex to play a role in sentience. Some form of a functionalist approach to explaining the neural basis of sentience across taxa is …

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Fish Consciousness, David Gamez Jan 2018

Fish Consciousness, David Gamez

Animal Sentience

Woodruff makes two arguments to support his claim that ray-finned fish are conscious: (1) Fish neuroanatomy has similarities with the structures in the human brain that support consciousness. (2) The complexity and flexibility of fish behaviour suggest that they are conscious. This commentary will argue that neither the neuroanatomical nor the behavioural argument can provide conclusive evidence for consciousness in fish. We should suspend judgement until we have discovered mathematical theories of consciousness that can reliably map between states of consciousness and states of the physical world.

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Why Do We Want To Think Humans Are Different?, Colin A. Chapman, Michael A. Huffman Jan 2018

Why Do We Want To Think Humans Are Different?, Colin A. Chapman, Michael A. Huffman

Animal Sentience

One harmful consequence of creating categories where one group is unique and superior to others is that it justifies committing negative, often atrocious, acts on the members of the inferior group. Correcting divisive human categorizations (racial superiority, gender superiority) has bettered society. Scholars have often claimed that humans are unique and superior to nonhuman animals. These claims need to be reevaluated. Many have already been refuted. Animals have been shown to outperform humans in many tasks, including cognitive ones. Here we raise the question: Has the false sense of superiority been used to justify human cruelty to animals?

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Human And Nonhuman Animals: Equals In Uniqueness, Uta Maria Juergens Jan 2018

Human And Nonhuman Animals: Equals In Uniqueness, Uta Maria Juergens

Animal Sentience

Chapman & Huffman attack the idea that humans are unique and therefore superior to nonhuman beings. They call on humankind to use their “intellect to change [their] actions.” I am in full accord with their line of thought, which differentiates uniqueness from superiority and enjoins humans to take responsible action. I suggest, however, that humans are unique with regard to cognitive fluidity. The same conclusions can be reached via another argument based on human uniqueness.

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Good News: Humans Are Neither Distinct Nor Superior, Anne Benvenuti Jan 2018

Good News: Humans Are Neither Distinct Nor Superior, Anne Benvenuti

Animal Sentience

Chapman & Huffman suggest that to correct our thinking about the supposed superiority of humans over other animals, we must train our reasoned investigation upon ourselves. Their thesis may usefully be viewed from within the general findings of the cognitive revolution in science, particularly findings that speak to the limits of rationality in everyday thought of humans. That we have failed — throughout a long history of scientific and philosophical thought — to ask fundamental questions about animal cognition and emotion is rooted in the fact that much of our thinking, feeling, and behaving is beyond our own immediate grasp. …

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Human Superiority?, Bernard Rollin Jan 2018

Human Superiority?, Bernard Rollin

Animal Sentience

Like Charles Darwin and George Romanes, I am quite willing to use anecdotal information as a source of knowledge about animal behavior. There are many more people observing nonhuman animals than there are people conducting controlled experiments, and we can thereby learn that behaviors we think are unique to humans are shared by other animals. From a strictly biological point of view, it makes no sense to speak of “human superiority.” One species of animal can be superior to another only in terms of survival and niche occupation. As moral concern for animals increases across the world, claims of human …

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Using Anthropocentrism To The Benefit Of Other Species, Vanessa Wilson Jan 2018

Using Anthropocentrism To The Benefit Of Other Species, Vanessa Wilson

Animal Sentience

Chapman & Huffman (2018) argue that we should not consider humans as unique or superior to other animals when we have the chance to explore the diversity of the traits of other species. This is a valid and progressive point in our approach to research, but I suggest that an anthropocentric approach can have animal welfare benefits when it helps us perceive other species – especially distantly related ones such as crustaceans – in a human light.

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Why Humans Are Different, Tara Fox Hall Jan 2018

Why Humans Are Different, Tara Fox Hall

Animal Sentience

A central human problem is our inference from the fact that we are the world’s most intelligent species to the alleged fact that we are superior. This inference is not mandatory. Successfully combating this inference may require the threat of a large-scale catastrophe to our species.

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Individuals In The Wild, Bob Fischer Jan 2018

Individuals In The Wild, Bob Fischer

Animal Sentience

If many wild animals have net negative lives, then we have to consider how likely it is that the good for animals, considered as individuals, aligns with the good for species, or the climate, or the preservation of wild spaces.

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How To Foster Respect For Animals? Superiority, Dissimilarity, And Prejudice, Matteo Colombo Jan 2018

How To Foster Respect For Animals? Superiority, Dissimilarity, And Prejudice, Matteo Colombo

Animal Sentience

Chapman & Huffman (C & H) might be taken to argue as follows: Humans may treat animals however they want only if humans are superior to animals. But humans are not superior to animals. Therefore, humans may not treat animals however they want. Whatever its merit, this is not C & H’s actual argument. Their point, instead, is that humans often mistreat animals because they tend to perceive them as inferior. A remedy for animal mistreatment would then be acknowledging the deep similarities between us and animals. But is C & H’s suggested remedy likely to be effective to foster …

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Insulting Words: "They Are Animals!", Carolyn A. Ristau Jan 2018

Insulting Words: "They Are Animals!", Carolyn A. Ristau

Animal Sentience

As Chapman & Huffman state, creating divisive human categories has rationalized atrocities committed against the “other.” Labeling neighboring warring villagers as “animals” is considered a despicable insult. Yet contemporary scientific views of many animals grant them thinking and conscious faculties, and the capacity for impressive achievements, many unattainable by humans. Robots, too, can accomplish many similar feats. But the essential reason we must protect animals is not because of their admirable abilities, but their capacity for consciousness, for suffering. Robots are not conscious. Participants in the human-animal debate should not complain about changing criteria for determining human uniqueness. New and …

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We Don’T Want To Know What We Know, Judith Benz-Schwarzburg Jan 2018

We Don’T Want To Know What We Know, Judith Benz-Schwarzburg

Animal Sentience

Why are humans so ignorant with regard to the fundamental gap between ethical claims and the status quo of the human-animal relationship? To answer this, we should include more psychological and sociological perspectives in our discussions.

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Two Fallacies In Comparisons Between Humans And Non-Humans, Don Ross Jan 2018

Two Fallacies In Comparisons Between Humans And Non-Humans, Don Ross

Animal Sentience

The hypothesis that humans are superior to non-humans by virtue of higher cognitive powers is often supported by two recurrent fallacies: (1) that any competence shown by humans but not by our closest living relatives (apes) must be unique to humans; and (2) that grades of intelligence can be inferred from behavior without regard to motivational structures.

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Is Superiority A Necessary Aspect Of Cruelty?, William H. Edmondson Jan 2018

Is Superiority A Necessary Aspect Of Cruelty?, William H. Edmondson

Animal Sentience

Chapman & Huffman argue that humans inflict cruelty without apparent concern because of their categorization of the victims as inferior. The supposed inferiority of non-human animals can be argued against on the basis of documentation and analysis of behaviour. Humans continue to inflict cruelty on their own and other species. It is not obvious that a sense of superiority is a necessary aspect of cruel behaviour. Nor is it obvious that further enlightenment regarding the cognitive status of non-humans will diminish cruelty.

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What Sets Us Apart Could Be Our Salvation, Anne Fawcett, Paul Mcgreevy Jan 2018

What Sets Us Apart Could Be Our Salvation, Anne Fawcett, Paul Mcgreevy

Animal Sentience

We agree with Chapman & Huffman that human capacities are often assumed to be unique — or attempts are made to demonstrate uniqueness scientifically — in order to justify the exploitation of animals and ecosystems. To extend the argument that human exceptionalism is against our interests, we recommend adopting the One Welfare framework, according to which animal welfare, environmental sustainability and human wellbeing are inseparably linked. Let us distinguish ourselves from other animals by resisting our short- and mid-term Darwinian inclinations, consuming less, reproducing less, and striving for a much longer-term biological fitness for us all.

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