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Articles 271 - 300 of 411
Full-Text Articles in Evolution
Consciousness, Evidence, And Moral Standing, Irina Mikhalevich
Consciousness, Evidence, And Moral Standing, Irina Mikhalevich
Animal Sentience
Woodruff (2017) claims to have identified the neural correlates of phenomenal consciousness (“p-consciousness”) in fishes, and argues that these neurological data, along with behavioral evidence, suggest that teleost fishes are in all probability sentient organisms. Woodruff’s case may be strengthened by challenging key assumptions behind a common criticism of accounts such as his: that fishes cannot be p-conscious because they lack the cortical structures necessary for p-consciousness. A more serious objection to Woodruff’s proposal would be that his evidence for p-consciousness establishes only that fishes are “access-conscious” (“a-conscious”), where a-conscious states are cognitive representations that are made available to cognitive …
Battlefish Contention, Sean Allen-Hermanson
Battlefish Contention, Sean Allen-Hermanson
Animal Sentience
Contrary to Woodruff’s suggestion, investigations into possible reasoning capacities of cichlid fighting fish and trace memory in goldfish do not support claims about sentience. This is disputed by research results about learning and implicit processing, sleep, vegetative states, amnesia, semantic priming, artificial network modeling, and even insects. A novel, deflationary, interpretation of Grosenick et al.'s experiments on A. burtoni is also offered.
Sentience In Living Tissue, Alfredo Pereira Jr.
Sentience In Living Tissue, Alfredo Pereira Jr.
Animal Sentience
I agree with Woodruff’s concept of sentience but must disagree about what he proposes as the biological correlates of feeling. Based on the interpretation of brain function originally presented by Camilo Golgi, I assume that feelings are instantiated by hydro-ionic waves in living tissue. From this viewpoint, the anatomical, physiological and behavioural criteria of Woodruff would not be necessary to argue for sentience in fish.
Nagel-Ing Worries About Fish Sentience, Hugh Lafollette
Nagel-Ing Worries About Fish Sentience, Hugh Lafollette
Animal Sentience
Woodruff (2017) argues that teleosts’ more sophisticated behaviors make sense only if they are sentient. Moreover, their neuroanatomy, although different from mammalian, is sufficiently complex to support sentience. I answer some potential objections to Woodruff’s argument, and try to trace its moral significance. In so doing, I briefly address Birch’s (2017) target article as well.
Of Cortex And Consciousness: “Phenomenal,” “Access,” Or Otherwise, Scott A. Husband
Of Cortex And Consciousness: “Phenomenal,” “Access,” Or Otherwise, Scott A. Husband
Animal Sentience
From the perspective of a comparative neuroanatomist studying the avian pallium, Woodruff’s (2017) claims about the behavioral and electrophysiological evidence for teleost sentience blur the lines between phenomenal and access consciousness (Block, 1995). I discuss the bias that complex cognition can only arise in the cortical layering typical of the mammalian pallium and conclude that Woodruff makes a good case that the tecto-pallial connections in teleosts are sufficiently complex to support something like sentience.
Learning, Memory, Cognition, And The Question Of Sentience In Fish, Robert Gerlai
Learning, Memory, Cognition, And The Question Of Sentience In Fish, Robert Gerlai
Animal Sentience
Evolutionarily conserved features have been demonstrated at many levels of biological organization across a variety of species. Evolutionary conservation may apply to complex behavioral phenomena too. It is thus not inconceivable that a form of sentience does exist even in the lowest order vertebrate taxon, the teleosts. How similar it is to human sentience in its level of complexity or in its multidimensional features is a difficult question, especially from an experimental standpoint, given that even the definition of human sentience is debated. Woodruff attempts a Turing-like test of fish sentience, and lists numerous neuroanatomic, neurophysiological and behavioral similarities between …
Mental Representations Are Not Necessary For Fish Consciousness, Luis H. Favela
Mental Representations Are Not Necessary For Fish Consciousness, Luis H. Favela
Animal Sentience
Woodruff (2017) argues that teleost fishes are capable of phenomenal consciousness. Central to his argument is the assumption that phenomenal consciousness is representational in nature. I think the commitment to a representational theory of consciousness undermines Woodruff’s case for teleost phenomenal consciousness. The reason is that organisms do not need to perceive the world indirectly via mental images/representations in order to have phenomenological experiences. My argument is based on considerations of ecological psychology and comparative ethology.
Animal Models, Agendas And Sentience, Thomas Creson
Animal Models, Agendas And Sentience, Thomas Creson
Animal Sentience
Woodruff’s target article on teleost consciousness is a well-organized logical argument for considering the fish as a sentient being. This becomes more important for animal ethical discussion as the fish becomes a more important and legitimate animal model for investigating animal states and traits associated with higher levels of behavior such as learning and memory.
The Emotional Brain Of Fish, Sonia Rey Planellas
The Emotional Brain Of Fish, Sonia Rey Planellas
Animal Sentience
Woodruff (2017) analyzes structural homologies and functional equivalences between the brains of mammals and fish to understand where sentience and social cognition might reside in teleosts. He compares neuroanatomical, neurophysiological and behavioural correlates. I discuss current advances in the study of fish cognitive abilities and emotions, and advocate an evolutionary approach to the underlying basis of sentience in teleosts.
We Still Need A Theory, Paula Droege
We Still Need A Theory, Paula Droege
Animal Sentience
Woodruff (2017) has compiled a convincing array of data to support his contention that teleost fish feel pain. However, in the absence of an explanatory theory about the nature and function of consciousness, a checklist of criteria is insufficient to allay skeptical concerns. I offer a theory that can explain why features like selective attention and behavioral flexibility indicate consciousness. Consciousness represents the present moment in order to allow dynamic changes in actions or goals in response to situational demands.
Similar Anatomy Does Not Imply Comparable Function, Jay R. Stauffer Jr.
Similar Anatomy Does Not Imply Comparable Function, Jay R. Stauffer Jr.
Animal Sentience
Woodruff concludes that ray-finned fishes (Actinopterygii) are sentient and that the pallium contributes to sentience in these fishes. He gives a detailed description of the pallium; however, he assumes that similar structures in fishes and tetrapods support similar behaviors, capabilities, and functions. I reject the premise that similarities in structure imply similarities in function. The fact that a selected species of fish may exhibit behaviors, reactions, and/or anatomy suggestive of sentience does not necessarily generalize to all teleosts.
Can Unconscious Brain Processes Indicate Sentience?, Vincent Taschereau-Dumouchel, Piercesare Grimaldi, Hakwan Lau
Can Unconscious Brain Processes Indicate Sentience?, Vincent Taschereau-Dumouchel, Piercesare Grimaldi, Hakwan Lau
Animal Sentience
We disagree with Woodruff that we have good neurobiological reasons to think fishes are sentient, because mechanisms for consciousness are controversial even in humans. To the extent that there are consensuses in that literature, they do not support Woodruff's claims.
Fish Are Flexible Learners Who Can Discriminate Human Faces, Ulrike E. Siebeck
Fish Are Flexible Learners Who Can Discriminate Human Faces, Ulrike E. Siebeck
Animal Sentience
In his book “What a fish knows” Jonathan Balcombe (2016a, b) has created a comprehensive profile of a group of animals still often thought to have a 3-second memory, no ability to feel pain, and a generally limited ability to learn. Chapter by chapter, Balcombe dismantles these and other such assumptions and makes a convincing case that fish have many abilities that are not that different from our own. Here, I focus on one example which supports the notion that fish are flexible learners and able to perform tasks which are generally thought to require the advanced processing power of …
To Identify All The Relevant Factors Is To Explain Feeling, Arthur S. Reber
To Identify All The Relevant Factors Is To Explain Feeling, Arthur S. Reber
Animal Sentience
Several additional comments on Reber (2016a) have appeared. Like those addressed in Reber (2016b), they reflect points of agreement and disagreement on various elements of my Cellular Basis of Consciousness (CBC) model. Some, however, seem to have missed key points. I'm willing to take some responsibility for this. Perhaps I was not clear about some of the more radical points of the model. Hopefully the case-by-case review here will help.
Consciousness Is Not Inherent In But Emergent From Life, Jon Mallatt, Todd E. Feinberg
Consciousness Is Not Inherent In But Emergent From Life, Jon Mallatt, Todd E. Feinberg
Animal Sentience
Reber’s theory of the cellular basis of consciousness (CBC) is right to emphasize that we should study consciousness (sentience) in its simplest form, taking its evolution into account. However, not enough evidence is presented to support CBC’s unorthodox claim that even simple, one-celled organisms are conscious. As pointed out by other commentators, the CBC seems to be based on outdated ideas about evolution and does not acknowledge that consciousness could be an evolutionary novel feature. Such emergent features are abundant in living organisms. We review our own emergentist solution, in which consciousness evolved in the elaborating nervous systems of the …
What Can Research On Nonhumans Tell Us About Human Dissonance?, Jennifer Vonk
What Can Research On Nonhumans Tell Us About Human Dissonance?, Jennifer Vonk
Animal Sentience
Zentall’s thoughtful review of the literature on cognitive dissonance in nonhumans helps to highlight the common finding that similar outcomes in humans and nonhumans can be attributed to different underlying mechanisms. I advocate a more fully comparative approach to the underlying mechanisms, avoiding the assumption of shared processes in humans and nonhumans.
Establishing That Contrast Is Cognitive Dissonance, Travis R. Smith
Establishing That Contrast Is Cognitive Dissonance, Travis R. Smith
Animal Sentience
Zentall suggests that the same mechanism underlies cognitive dissonance in humans and the within-trial contrast effect in pigeons (and humans). The contrast effect has face validity in explaining cognitive dissonance, but more research is needed to establish construct validity. To determine whether both phenomena share the same mechanism, future research should test (1) whether both share physiological processes, (2) whether individuals who show sensitivity to one are also sensitive to the other, and (3) whether both phenomena are affected by the same changes in an independent variable.
Raising The Moral Consciousness Of Science, Bernard Rollin
Raising The Moral Consciousness Of Science, Bernard Rollin
Animal Sentience
Precaution on behalf of sentient animals should not be tempered by the questionable principle of the amorality of science.
The Precautionary Principle: A Cautionary Note, Robert C. Jones
The Precautionary Principle: A Cautionary Note, Robert C. Jones
Animal Sentience
The precautionary principle regarding animal sentience is often used in decision-making about human actions that may cause harm to nonhuman animals. Birch (2017) develops an account of the precautionary principle requiring two pragmatic rules for its implementation. I support Birch's proposal but offer a cautionary note about relying on precautionary principles if one's ultimate goal is to emancipate animals from human domination.
Will The Precautionary Principle Broaden Acceptance Of Animal Sentience?, Simon Leadbeater
Will The Precautionary Principle Broaden Acceptance Of Animal Sentience?, Simon Leadbeater
Animal Sentience
Birch uses existing practice to develop a formal Animal Sentience Precautionary Principle (ASPP), which he hopes will become more widely adopted and improve animal welfare outcomes. Birch considers the assumption that all animals are sentient to be extreme. Despite its merits, Birch’s ASPP remains human-centred.
Assessing Negative And Positive Evidence For Animal Pain, Robert W. Elwood
Assessing Negative And Positive Evidence For Animal Pain, Robert W. Elwood
Animal Sentience
Jonathan Birch suggests that we should take one well-conducted study that produces results consistent with the idea of pain as being sufficient to invoke the animal sentience precautionary principle. Here, I consider how to balance negative and positive results from such studies using examples from my own work. I also consider which criteria of pain might provide strong inference about pain and which may prove to be weaker.
Operationalizing Fear Through Understanding Vigilance, Ralph Adolphs
Operationalizing Fear Through Understanding Vigilance, Ralph Adolphs
Animal Sentience
Beauchamp’s target article raises important questions about the features that often accompany fear. How reliable an indicator of fear is vigilance? Is it constitutive, cause, or consequence of fear? These questions force us towards a clearer definition of “fear.”
Methodological Suggestions For Inferring Fear From Vigilance, Julie A. Teichroeb
Methodological Suggestions For Inferring Fear From Vigilance, Julie A. Teichroeb
Animal Sentience
I suggest some methods for data-collection and analysis that may help researchers infer fear from vigilance.
Reef Society And The Tyranny Of Data, Robert Wintner
Reef Society And The Tyranny Of Data, Robert Wintner
Animal Sentience
Modern science now approaches divergent processes in many areas, including health assessments of marine eco-systems and social aspects of marine species. Scientific data have long enjoyed a reputation for objectivity but incidents of science-for-hire, data spinning/skewing and political jading are more frequent than ever. In the field of reef creature sensitivity, technical treatises can “logically” explain away what a person of average education can clearly observe on any given reef. Western medicine discounted anecdotal evidence of any cure outside the 4% margin of error until those cures demanded attention and in some cases application. Modern science must now enter an …
Still Wondering How Flesh Can Feel, Gwen J. Broude
Still Wondering How Flesh Can Feel, Gwen J. Broude
Animal Sentience
Reber believes he has simplified Chalmers’s “hard problem” of consciousness by arguing that subjectivity is an inherent feature of biological forms. His argument rests on the related notions of continuity of mind and gradual accretion of capacities across evolutionary time. These notions need to be defended, not just asserted. Because Reber minimizes the differences in mental faculties among species across evolutionary time, it becomes easier to assert, and perhaps believe, that sentience is already present in early biological forms. The more explicit we are about the differences among these mental faculties and the differences across species, the less persuasive is …
Animals Aren’T Persons, But Is It Time For A Neologism?, Helen Steward
Animals Aren’T Persons, But Is It Time For A Neologism?, Helen Steward
Animal Sentience
Mark Rowlands argues that at least some animals are persons, based on the idea that (i) many animals have a property he calls “pre-reflective awareness,” (ii) the capacity for pre-reflective awareness is sufficient to satisfy the traditional Lockean definition of personhood, and (iii) satisfaction of the traditional Lockean definition of personhood is sufficient for being a person. I agree with (i) and can see that there is a persuasive case for (ii), but I think the case against (iii) blocks the conclusion that animals are persons. I suggest that we may need instead to coin a neologism in order to …
Reber’S Caterpillar Offers No Help, Carl Safina
Reber’S Caterpillar Offers No Help, Carl Safina
Animal Sentience
Reber’s target article “Caterpillars, consciousness and the origins of mind” seems only to shift but not to address the question of where the mind is and how minds occur.
Insect Consciousness: Commitments, Conflicts And Consequences, Colin Klein, Andrew B. Barron
Insect Consciousness: Commitments, Conflicts And Consequences, Colin Klein, Andrew B. Barron
Animal Sentience
Our target article, “Insects have the capacity for subjective experience,” has provoked a diverse range of commentaries. In this response we have collated what we see as the major themes of the discussion. It is clear that we differ from some commentators in our commitments to what subjective experience is and what the midbrain is capable of. Here we clarify where we stand on those points and how our view differs from some other influential perspectives. The commentaries have highlighted the most lively areas of disagreement. We revisit here the debates surrounding whether the cortex is essential for any form …
Consciousness And Evolutionary Biology, Yew-Kwang Ng
Consciousness And Evolutionary Biology, Yew-Kwang Ng
Animal Sentience
Reber’s axiom: “Any organism with flexible cell walls, a sensitivity to its surrounds and the capacity for locomotion will possess the biological foundations of mind and consciousness” does not seem to be supported by things we know and the logic of evolutionary biology. The latter leads to the conclusion that conscious species are flexible in their behavior (rather than in their cell walls), as argued in Ng (1995, 2016). Locomotion may be completely hard-wired and need not involve consciousness. It is hard enough to explain how consciousness could emerge in a sophisticated brain: Isn’t it a harder problem to show …
The Difference Between Conscious And Unconscious Brain Circuits, Ezequiel Morsella, Zaviera Reyes
The Difference Between Conscious And Unconscious Brain Circuits, Ezequiel Morsella, Zaviera Reyes
Animal Sentience
Theoretical frameworks in which consciousness is an inherent property of the neuron must account for the contrast between conscious and unconscious processes in the brain and address how neural events can ever be unconscious if consciousness is a property of all neurons. Other approaches have sought answers regarding consciousness by contrasting conscious and unconscious processes and through investigating the complex interactions between the two kinds of processes, as occurs most notably in human voluntary action. In voluntary action, consciousness is associated most, not with motor control or low-level perceptual processing, but with the stage of processing known as action selection.