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WellBeing International

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Articles 331 - 360 of 1821

Full-Text Articles in Life Sciences

Who Needs A Mind When You Have Thousands Of Fingers?, Yoram Gutfreund Jan 2019

Who Needs A Mind When You Have Thousands Of Fingers?, Yoram Gutfreund

Animal Sentience

Mather’s target article aligns with a common tendency of granting the octopus a mind or consciousness. But what is the meaning of an octopus’s mind? Is it part of nature or is it observer-dependent, imputed to satisfy our own psychological needs? In this commentary, I build on my own experience with octopuses to challenge the notion that we can conclusively attribute a mind to an animal; and I question the scientific usefulness of doing so.


A Community Of Minds, Bennett L. Schwartz Jan 2019

A Community Of Minds, Bennett L. Schwartz

Animal Sentience

Mather (2019) provides an excellent overview of the literature on octopus perception, cognition, memory, and behavior. Anyone interested in cephalopod cognition and brain organization will find her target article informative and interesting. In this commentary, I challenge the idea that an individual organism must have an individual mind. Given the structure of the octopus brain and their complex behavior, one must consider the possibility that an octopus is a community of minds rather than a single mind.


The Ingenuity Of Cephalopods, Angel Guerra Jan 2019

The Ingenuity Of Cephalopods, Angel Guerra

Animal Sentience

I present a brief overview of the richness of cephalopod behavioral, neural and cognitive traits.


Octopi-Ing A Unique Niche In Comparative Psychology, Jennifer Vonk Jan 2019

Octopi-Ing A Unique Niche In Comparative Psychology, Jennifer Vonk

Animal Sentience

Mather’s work has been fundamental in informing scientists of the relatively mysterious behavior and cognition of an understudied group of animals – the cephalopods. This work helps to fill a gap in the comparative literature that has historically sought evidence for complex behavior only in species that are closely related to humans or share important ecological features such as social complexity.


What Is Good For An Octopus?, Heather Browning Jan 2019

What Is Good For An Octopus?, Heather Browning

Animal Sentience

Mather (2019) has brought together the current empirical research in support of the claim that octopuses possess minds; and the weight of the evidence does appear to support octopus sentience. Being sentient means an organism has welfare concerns, a subjective experience of life that can go well or poorly. Protecting welfare requires knowing what conditions will have a positive or negative impact. Understanding what is in the mind of an octopus will give us valuable insight into what is good for an octopus.


The Octopus: A Beautiful (But Disorganized) “Mind”, Jon Mallatt Jan 2019

The Octopus: A Beautiful (But Disorganized) “Mind”, Jon Mallatt

Animal Sentience

Mather (2019) presents convincing evidence that octopuses have minds, but in the first 85% of the target article, the evidence does not come through very clearly because it is hidden by other information and by problems with the paper’s organization. I propose ways to build a tighter argument in the author’s Response to the Commentaries.


The ‘Thing’ From This World, Sergio M. Pellis Jan 2019

The ‘Thing’ From This World, Sergio M. Pellis

Animal Sentience

Science progresses by making contrasts, and the living world is a gold mine of contrasts. Often disciplines become victims by focusing on too narrow a slice of that diversity, leading to a myopic view of how nature works. The relationships between the brain and behavior have been intensively studied in vertebrates, especially mammals, and we have become complacent in our assumptions about how behavior is constructed. As the target article by Mather (2019) shows, the relationship between the brain and behavior in octopuses forces us to reevaluate some of those assumptions.


Are Octopuses Special? Mind, Sociality And Life History, Phyllis C. Lee Jan 2019

Are Octopuses Special? Mind, Sociality And Life History, Phyllis C. Lee

Animal Sentience

Understanding the Umwelt or being-ness of an octopus is a fascinating problem. Mather’s review provides us with significant insights into the ways of living of non-humans that exploit a perceptual and physical world we can only guess at. Octopus “distributed minds” call into question our primate-based understandings of the importance of sociality and the pace of life in the evolution of complex perceptual and behavioural abilities.


Are Our Ideas About Octopus Life Too Anthropomorphic To Help?, Kenneth J. Aitken Jan 2019

Are Our Ideas About Octopus Life Too Anthropomorphic To Help?, Kenneth J. Aitken

Animal Sentience

Our understanding of the evolution and ontogeny of the octopus and its behavioral repertoire in its natural habitat remains rudimentary at best. There are many parallels, but also just as many differences from our models of human biology and ontogeny, making anthropocentric generalizations of limited use in explanation.


A Behavior-Analytic Approach To Understanding Octopus “Mind”, Lindsay R. Mehrkam Jan 2019

A Behavior-Analytic Approach To Understanding Octopus “Mind”, Lindsay R. Mehrkam

Animal Sentience

Mather makes a convincing case for octopus sentience based on a lot of evidence of their complex learning capabilities. It should follow from Mather’s findings that these intelligent invertebrates are worthy of welfare considerations, just as vertebrate species with similar capabilities are. I provide a complementary environment-behavior analysis of how we might understand the world of the octopus more straightforwardly, borrowing from Mather’s examples, to show how to promote opportunities for complex learning and species-typical behaviors in the octopus.


Cephalopod Molluscs, Causal Models, And Curious Minds, Andrew W. Corcoran Jan 2019

Cephalopod Molluscs, Causal Models, And Curious Minds, Andrew W. Corcoran

Animal Sentience

Mather (2019) presents a compelling case in favour of octopus mind. Surveying an impressive array of empirical literature, she identifies the creature’s playful, inquisitive behaviour as emblematic of a distinctively mental form of agency. I offer an alternative perspective in which curiosity and play are construed as constitutive processes in the emergence of the (predictive) mind.


Octopus Minds Must Lead To Octopus Ethics, Barbara J. King, Lori Marino Jan 2019

Octopus Minds Must Lead To Octopus Ethics, Barbara J. King, Lori Marino

Animal Sentience

Mather argues convincingly for the existence of minds in octopuses based largely on laboratory experiments. Many of these experiments are highly invasive and involve mutilation and death. Moreover, octopuses are now being hailed as a “new model” for biological research and are being enthusiastically bred in captivity, both for research and for food. We argue that the compelling evidence for mind in octopuses must be accompanied by intense scrutiny of the ethics that shape how we treat them and that the intrinsic value of their individual lives must be recognized.


The Perfecting Of The Octopus, Ila France Porcher Jan 2019

The Perfecting Of The Octopus, Ila France Porcher

Animal Sentience

Cephalopods split away from the phylogenetic tree about half a billion years ago, and octopus evolution has been accelerated by an extremely low survival rate. This helps explain why this unusual animal presents qualities found in no other. It has a radially organized nervous system with a processing centre for each of its eight tentacles. Yet, although this might suggest that each tentacle has its own centre of consciousness, it remains just one animal, with one mouth to feed, and one life to lose, and it behaves as if it is centrally controlled. Its capacity for a range of intelligent …


‘Mind’ Is An Ill-Defined Concept: Considerations For Future Cephalopod Research, Alexandra Schnell, Giorgio Vallortigara Jan 2019

‘Mind’ Is An Ill-Defined Concept: Considerations For Future Cephalopod Research, Alexandra Schnell, Giorgio Vallortigara

Animal Sentience

Scientific discussions about the ‘mind’ of an octopus are empirically vacuous and should be confined to folk psychology. This form of labelling is unhelpful for science and should be replaced by specific mechanistic accounts of behavior and associated neural structures, which are amenable to rigorous scientific investigation. Mather provides a detailed review of octopus behavior, but rather than making unquantifiable assumptions about what orchestrates octopus behavior, efforts should focus on investigating cognitive mechanisms that can be measured. In this commentary, we outline two lines of research that include quantifiable methods to facilitate a more robust understanding of cephalopod behaviors and …


Octopus Experience, Peter Godfrey-Smith Jan 2019

Octopus Experience, Peter Godfrey-Smith

Animal Sentience

The first part of this commentary attempts to get "inside" the octopus mind a little further than Mather does, drawing on her description of octopus cognition in many places but diverging in others. The second part outlines other disagreements with her account of the animals, especially in the area of social behavior.


The Octopus Mind And The Argument Against Farming It, Jennifer Jacquet, Becca Franks, Peter Godfrey-Smith Jan 2019

The Octopus Mind And The Argument Against Farming It, Jennifer Jacquet, Becca Franks, Peter Godfrey-Smith

Animal Sentience

Mather is convincing about octopuses having ‘a controlling mind, motivated to gather information,’ but stops short of asking what having that mind means for octopus moral standing. One consequence of understanding the octopus mind should be a refusal to subject octopuses to mass production. Octopus farming is in an experimental phase and supported by various countries. We argue that it is unethical because of concerns about animal welfare as well as environmental impacts.


Octopus Intelligence: The Importance Of Being Agnostic, Piero Amodio Jan 2019

Octopus Intelligence: The Importance Of Being Agnostic, Piero Amodio

Animal Sentience

Mather’s (2019) provocative claim that octopuses have a mind hinges on the inference that their striking behavioural flexibility is evidence of “complex” cognitive abilities. I discuss alternative explanations — not to deny the possibility of complexity but to point out that current evidence does not allow us to draw firm conclusions. Only an agnostic approach will lead to the systematic investigation of octopus behaviour and ultimately, greater insights into the cognitive capacities of these fascinating creatures.


Keeping Hold Of Nurse, Andrew Packard Jan 2019

Keeping Hold Of Nurse, Andrew Packard

Animal Sentience

Mather draws from a lifetime devoted to studying individual octopuses in the wild and in aquaria to combine a natural history account of their actions with an argument from design adopted from second-, often third-hand sources. The 'distributed' [decentralised] nervous system said to contrast with that of vertebrates – a premise largely accepted by Mather’s commentators so far – does not reflect the original literature on motor control, nor the facts of comparative anatomy, functional morphology and morphogenesis. Ontogeny is absent. With the help of some old or little-known illustrations from my own participant-observer experimental investigations, I will try here …


What We Don't Know About Cephalopods And How To Define It, Catia Correia Caeiro Jan 2019

What We Don't Know About Cephalopods And How To Define It, Catia Correia Caeiro

Animal Sentience

Despite the reputation of octopuses as intelligent animals, their cognitive abilities seem to be mostly unknown. This should be the starting point of a long process of scientific enquiry about these taxa, which must include discussions on operational definitions first and foremost. Discussing octopus mind might prove fruitless without more basic concepts. Some approaches are suggested here.


Octopus: Multiple Minds Or Just A Slow Thinker?, Shelley A. Adamo Jan 2019

Octopus: Multiple Minds Or Just A Slow Thinker?, Shelley A. Adamo

Animal Sentience

An octopus has more neurons in their peripheral nervous system (PNS) than in their brain. PNS neurons could participate in forming cognitive networks with the central brain in the same way that the cerebellum is now thought to contribute to mammalian cognition. However, cephalopods lack myelinated fibres, which might decrease the ability of the PNS to participate in cognitive networks. The lack of myelinated fibres may also select for a less integrated brain, with an increased emphasis on local information processing. Alternatively, integration may still occur across distant neural centers, but proceed more slowly in cephalopods than in mammals.


Octopus Sentience: Three Criteria, Alix Noël-Guéry Jan 2019

Octopus Sentience: Three Criteria, Alix Noël-Guéry

Animal Sentience

The first question to ask is whether octopuses are sentient, so that, if so, they can be protected. Three consensual criteria to evaluate animal sentience can be applied to the octopus. Octopuses meet all three of them.


Aesthetics And Imagining The Octopus’S Mind, André Krebber, Maike Riedinger, Yvette Watt Jan 2019

Aesthetics And Imagining The Octopus’S Mind, André Krebber, Maike Riedinger, Yvette Watt

Animal Sentience

Several commentators on Mather’s target article discuss the challenges of finding adequate cognitive methods and concepts for accessing the mind and experience of octopuses. Building on Godfrey-Smith’s commentary, we propose aesthetics as a way. The arts provide means to perform what Godfrey-Smith calls an “imaginative leap” to access the experience of octopuses, especially mimesis. We are trying to do this in our current project Okto-Lab. Laboratory for Octopus Aesthetics.


What And Where Is An Octopus’S Mind?, Jennifer A. Mather Jan 2019

What And Where Is An Octopus’S Mind?, Jennifer A. Mather

Animal Sentience

It is gratifying to see the thorough discussion of whether octopuses have a mind, though perhaps a mind that is different from those of “higher” vertebrates. It stimulates us to look at the welfare of these animals and challenges us to find better ways to test mindfulness and cognition across animals with widely differing natural histories and sensory and motor capacities.


Just Preservation, Adrian Treves, Francisco J. Santiago-Ávila, William S. Lynn Jan 2019

Just Preservation, Adrian Treves, Francisco J. Santiago-Ávila, William S. Lynn

Animal Sentience

We are failing to protect the biosphere. Novel views of conservation, preservation, and sustainability are surfacing in the wake of consensus about our failures to prevent extinction or slow climate change. We argue that the interests and well-being of non-humans, youth, and future generations of both human and non-human beings (futurity) have too long been ignored in consensus-based, anthropocentric conservation. Consensus-based stakeholder-driven processes disadvantage those absent or without a voice and allow current adult humans and narrow, exploitative interests to dominate decisions about the use of nature over its preservation for futurity of all life. We propose that authentically non-anthropocentric …


Justice For Nature, Haydn Washington Jan 2019

Justice For Nature, Haydn Washington

Animal Sentience

Eight points are made in this commentary: (1) Ecocentrism is the preferable term. (2) Indigenous societies have long used a kinship ethics. (3) Earth jurisprudence and ecodemocracy should be considered. (4) Assumptions can be better defined. (5) Ethical pluralism is open to question. (6) The ethics of individuals vs. ecosystems needs further discussion. (7) Including justice for nature within social justice may be a serious mistake. (8) Trustees need to be ethically sophisticated.


Futurity, Selves And Further Organisms, Robin Attfield Jan 2019

Futurity, Selves And Further Organisms, Robin Attfield

Animal Sentience

Most aspects of Treves et al.’s target article are commendable, but I would suggest: explicitly including (1) Singer’s ‘equal interests’ principle; adjusting (2) Mathews’s principle of ‘bioproportionality’; and clarifying the implications of (3) Parfit’s Non-Identity Problem, (4) the limits of present predictions of future needs, and (5) the application of the concept of selves to biotic individuals. There is also a problem about (6) how plants are to be individuated.


Just Policy Paralysis?, Clare Palmer, Bob Fischer Jan 2019

Just Policy Paralysis?, Clare Palmer, Bob Fischer

Animal Sentience

Treves et al. (2019) argue that policy making should include the interests and well-being of present and future generations of humans and nonhumans. There are deep and abiding conflicts of interest both between and within these groups. Trying to factor in so many considerations is likely to generate political gridlock. The authors need to explain how to avoid this.


Granting Political Representation To Non-Humans, Joe Gray Jan 2019

Granting Political Representation To Non-Humans, Joe Gray

Animal Sentience

This commentary discusses the representation of individuals versus populations — human and nonhuman, present and future — in Treves et al.’s proposed trusteeship for futurity. Terminological questions are also discussed.


Reconciling Just Preservation, Shelley M. Alexander Jan 2019

Reconciling Just Preservation, Shelley M. Alexander

Animal Sentience

Treves et al.’s target article can play an important role in reconciling the needs of future generations and non-human animals in conservation. Human capacities are adequate for interpreting and defining many non-human animal needs. Worldviews are more complex, however, and conservation science, like the target article itself, suffers from a lack of diversity and inclusiveness. This may pose practical impediments to realizing just preservation.


To Preserve Or To Conserve?, Liv Baker Jan 2019

To Preserve Or To Conserve?, Liv Baker

Animal Sentience

Treves et al. propose the notion of trusteeship to help meet our responsibility to nature and individual animals, their homes, cultures, and societies. This proposal is grounded in a real-world framework that reveals how conservation has become distorted by anthropocentrism, human exceptionalism, and ethical hypocrisy.