Religious Education Commons^™

Shulem, One Of The King's Principal Waiters, Stephen O. Smoot, John Gee, Kerry Muhlestein, John S. Thompson

BYU Studies

Figure 5 in Facsimile 3 of the Book of Abraham is identified as “Shulem, one of the king’s principal waiters.” We don’t know anything more about the man Shulem beyond this brief description because he does not appear in the text of the Book of Abraham. Presumably, if we had more of the story, we would know more about how he fit in the overall Abrahamic narrative. However, there are some things we can say about Shulem and his title “the king’s principal waiter.”

Abraham And Osiris, Stephen O. Smoot, John Gee, Kerry Muhlestein, John S. Thompson

BYU Studies

Figure 1 of Facsimile 3 of the book of Abraham was interpreted by Joseph Smith as “Abraham sitting upon Pharaoh’s throne, by the politeness of the king, with a crown upon his head, representing the Priesthood, as emblematical of the grand Presidency in Heaven; with the scepter of justice and judgment in his hand.” This interpretation has clashed with those offered by Egyptologists, who have instead identified the figure as the god Osiris. What’s more, two Egyptologists have claimed to arrive at this interpretation from reading the hieroglyphs to the right of figure 1.

Ur Of The Chaldees, Stephen O. Smoot, John Gee, Kerry Muhlestein, John S. Thompson

BYU Studies

The opening verse of the Book of Abraham places the beginning of the patriarch’s story “in the land of the Chaldeans” (Abr. 1:1). Several references to the city of Ur and “Ur of the Chaldees” are also present in the text (Abr. 1:20; 2:1, 4, 15; 3:1). This location is said to be the “residence of [Abraham’s] fathers” and Abraham’s own residence and “country” (Abr. 1:1; 2:3).

The Priesthood Ban And The Book Of Abraham, Stephen O. Smoot, John Gee, Kerry Muhlestein, John S. Thompson

BYU Studies

The Book of Abraham preserves an account of the founding of Egypt (Abr. 1:23–27) and mentions the origins of a “curse in the land” (v. 24) pertaining to the priesthood among the descendants of Ham. “The land of Egypt,” the text says, was “first discovered by a woman, who was the daughter of Ham, and the daughter of Egyptus” (v. 23). According to this account, “when this woman discovered the land it was under water, who afterward settled her sons in it; and thus, from Ham, sprang that race which preserved the curse in the land” (v. 24). Before the …

Human Sacrifice, Stephen O. Smoot, John Gee, Kerry Muhlestein, John S. Thompson

BYU Studies

The Book of Abraham begins with an account of the biblical patriarch Abraham almost being sacrificed to the “dumb idols” and “strange gods” of his kinsfolk (Abr. 1:7–8). The form of sacrifice practiced by Abraham’s kinsfolk in Ur of the Chaldees (vv. 8, 13) was said to be “after the manner of the Egyptians” (vv. 9, 11), and indeed a “priest of Pharaoh” was involved in this procedure (vv. 7–8, 10). This suggests that Abraham’s kinsfolk had adopted Egyptian practices and incorporated these elements into their local (Chaldean) rituals.

The Idolatrous God Elkenah, Stephen O. Smoot, John Gee, Kerry Muhlestein, John S. Thompson

BYU Studies

The Book of Abraham tells how Abraham’s kinsfolk worshipped false gods. One of these was “the god of Elkenah” (Abr. 1:6). When Abraham preached against the worship of this god, he said that his kinsfolk “hearkened not unto [his] voice, but endeavored to take away [his] life by the hand of the priest of Elkenah” (v. 7). Not only did the priest try to take Abraham’s life, but “this priest had offered upon this altar three virgins at one time, . . . because of their virtue; they would not bow down to worship gods of wood or of stone, …

Sobek, The God Of Pharaoh, Stephen O. Smoot, John Gee, Kerry Muhlestein, John S. Thompson

BYU Studies

The opening chapter of the Book of Abraham identifies “the god of Pharaoh” as being one of the idolatrous gods worshipped by Abraham’s kinsfolk (Abr. 1:6, 9, 13, 17). In figure 9 of Facsimile 1 of the Book of Abraham, this god is depicted as a crocodile. Is there any evidence for who this god might have been and whether he was worshipped in Abraham’s lifetime (ca. 2000–1800 BC)?

The Divine Council, Stephen O. Smoot, John Gee, Kerry Muhlestein, John S. Thompson

BYU Studies

One thing that differentiates the Book of Abraham’s account of the Creation from the biblical account in Genesis is that the Book of Abraham mentions plural Gods as the agents carrying out the Creation. “And then the Lord said: Let us go down. And they went down at the beginning, and they, that is the Gods, organized and formed the heavens and the earth” (Abr. 4:1). These Gods are mentioned thirty-two times in Abraham 4 and sixteen times in Abraham 5. Significantly, these Gods are said to have taken “counsel” among themselves during the Creation (Abr. 4:26; 5:2–3, 5).

Ancient Near Eastern Creation Myths, Stephen O. Smoot, John Gee, Kerry Muhlestein, John S. Thompson

BYU Studies

The Book of Abraham’s Creation account (Abr. 4–5) shares an obvious relationship with the biblical Creation account in Genesis (Gen. 1–2). However, it also shares common features with creation myths from ancient Egypt and Mesopotamia.

The Ancient Owners Of The Joseph Smith Papyri, Stephen O. Smoot, John Gee, Kerry Muhlestein, John S. Thompson

BYU Studies

Thanks to the work of Egyptologists over the past decades, in addition to knowing what texts the extant Egyptian papyri acquired by Joseph Smith in 1835 contain, we also know quite a bit about the ancient owners of the papyri. Because Joseph Smith incorporated Facsimiles 1 and 3 of the Book of Abraham from vignettes or illustrations contained on a papyrus now designated P. Joseph Smith I, XI–X, the identity of the ancient owner of this papyrus may prove especially interesting. “From the names, titles, and genealogies written on the Joseph Smith Papyri, we know” the owner of this papyrus …

The Idolatrous Priest, Stephen O. Smoot, John Gee, Kerry Muhlestein, John S. Thompson

BYU Studies

The explanation accompanying figure 3 of Facsimile 1 of the Book of Abraham identifies it as “the idolatrous priest of Elkenah attempting to offer up Abraham as a sacrifice.” In order to gauge the validity of this interpretation from an Egyptological perspective, assuming this is the approach one wishes to take, a number of factors need to be considered.

Approaching The Facsimiles, Stephen O. Smoot, John Gee, Kerry Muhlestein, John S. Thompson

BYU Studies

As “the only illustrations in our scriptures,” the facsimiles of the Book of Abraham “attract attention not only because of their rough-hewn quality but by their very existence as a visual medium in the midst of the written word.” Latter-day Saint scholars and interested laypersons have offered a number of different approaches to understanding the facsimiles. Some of the more common approaches to the facsimiles include the following.

Revelations And Translations, Volume 4: Book Of Abraham And Related Manuscripts, Thomas A. Wayment

BYU Studies

Volume four of the Revelations and Translations series presents for the first time a transcription and complete photographic reproduction of The Church of Jesus Christ of Latter-day Saints’ holdings of all the manuscripts, grammars, lexical aids, and other resources that were produced in the process of creating the book of Abraham. The series has already published full editions of Joseph Smith’s earliest extant manuscript revelations, many of which form the basis of the Doctrine and Covenants (volume 1); the revelations that were published during Joseph Smith’s lifetime (volume 2); and the full printer’s manuscript of the Book of Mormon (volume …

An Introduction To The Book Of Abraham, Adam Oliver Stokes

BYU Studies

John Gee. An Introduction to the Book of Abraham.

Salt Lake City: BYU Religious Studies Center, 2017.

A Textual History Of The Book Of Abraham: Manuscripts And Editions, Brian M. Hauglid

Maxwell Institute Publications

In July 1835 at Kirtland Ohio, a traveling antiquities dealer brought to Joseph Smith, the Mormon Prophet, four Egyptian mummies and several rolls of papyri. Upon inspection Smith determined that one of the rolls contained a lost record of the patriarch Abraham. After purchasing these artifacts for $2400 Smith generated through translation five chapters that appeared during March 1842 in Nauvoo, Illinois in the Times and Seasons, a Mormon periodical, under the title “The Book of Abraham”. This book has since become a canonized text of scripture for members of the Church of Jesus Christ of Latter-day Saints.

A Textual …

One Eternal Round, Hugh Nibley, Michael D. Rhodes

Maxwell Institute Publications

Preface

On 23 February 2005, I, along with a group of colleagues including John W. Welch, John Gee, and others, gathered in the front room of Hugh Nibley’s home. Hugh was there in a hospital bed, but was unconscious. His wife, Phyllis, and some of their children were also present. We were meeting to decide what to do with Hugh’s unfinished book, One Eternal Round. He had been working on it for more than f ifteen years before he became too ill to continue. A few months before, we had gathered together all the materials on the book from Hugh’s …

Astronomy, Papyrus, And Covenant: Proceedings Of The 1999 Book Of Abraham Conference, John Gee, Brian M. Hauglid

Maxwell Institute Publications

This third volume in the series Studies in the Book of Abraham includes nine papers from a FARMS-sponsored conference on the Book of Abraham, one of the canonized works of scripture of the Church of Jesus Christ of Latter-day Saints. Three papers on related subjects are also included. An assumption underlying the papers in this volume is that the Book of Abraham is both an authentic and ancient text.

In seeking to illuminate the background of the Book of Abraham from historical, geographical, cultural, scientific, and doctrinal perspectives, these studies deal with three broad themes: astronomy in the Book of …

A Guide To The Joseph Smith Papyri, John Gee

Maxwell Institute Publications

Since the rediscovery of the Joseph Smith Papyri in 1967, the papyri have been the center of conflicting, and often confusing, claims. This full-color, reader-friendly guide contains an overview of the basic facts and major theories about the papyri, along with helpful maps, illustrations, charts, and glossaries of terms and names.

Written by Egyptologist John Gee, this guide reflects not only the latest Egyptological research but also the most recent Latter-day Saint thought about the papyri. It deals with the nature of the papyri, their contents, their provenance, their relationship to the Book of Abraham and the Book of Breathings, …