Religious Education Commons^™

The Bible In The Millennial Star And The Woman’S Exponent, Amy Easton-Flake

BYU Studies

Despite the gradual erosion of the Bible’s significance in American consciousness after the Civil War, the Bible remained “the most imported, most printed, most distributed, and most read written text in North America up through the nineteenth century.”1 The Bible’s authority was not static but was continuously established as individuals and the nation turned to it for direction on living a Christian life as well as for the answers to religious, social, and political issues.2 For most members of The Church of Jesus Christ of Latter-day Saints throughout the nineteenth century, the Bible likewise remained their primary religious text even …

Writing Mormon History: Historians And Their Books, Tina Hawley

BYU Studies

In Writing Mormon History: Historians and their Books, edited by Joseph W. Geisner, well-known historians reflect on their influential publications in the field of Mormon studies. These historians describe their interest in their respective topics, key points and resources they discovered, and their obstacles and successes on the path to publication.

Event Or Process? How “The Chamber Of Old Father Whitmer” Helps Us Understand Priesthood Restoration, Michael Hubbard Mackay

BYU Studies

Recent studies describing the restoration of the priesthood have noted and demonstrated that we have been anachronistically shaping our 1829 restoration narrative around twentieth-century notions that the Melchizedek Priesthood represents a separate “authority” or “power” that is distinctly independent from the body of ordained men (it has become something we hold rather than something we join). Jonathan Stapley argues that by the early twentieth century General Authorities explicitly defined priesthood as “the exclusive authority and power of God,” whereas before then it was used more ecclesiastically.¹ Though Joseph Smith was certainly a restorationist, like many antebellum Americans, scholars have …

Outside Perspectives, Amber Taylor

BYU Studies

I think most of us are familiar with a recent trend in storytelling to revisit and tell a traditional tale from the perspective of the antagonist. The live-action Disney movie Maleficent, for example, provides an empathetic backstory to the terrifyingly evil, but otherwise flat, character of Maleficent in the iconic animated version of Sleeping Beauty. The popular musical Wicked, by Stephen Schwartz, does the same with the character Elphaba, the Wicked Witch of the West in The Wizard of Oz. Even children’s books have gotten in on the postmodern storytelling action. In The True Story of …

Understanding Covenants And Communities: Jews And Latter-Day Saints In Dialogue, Bradley J. Kramer

BYU Studies

Organized topically, this book’s sixteen essays provide a wealth of information about Jewish and Latter-day Saint perspectives, scripture, experience, worship, culture, and politics. However, at least for me, the true treasure of these essays is not so much informational as it is relational.

Editors’ Introduction, James R. Kearl, Dana M. Pike

BYU Studies

The Brigham Young University Jerusalem Center for Near Eastern Studies was dedicated on May 16, 1989. Located on Mount Scopus, the Center offers an amazing view of Jerusalem and puts the Center’s students in the heart of Jerusalem within easy walking distance of the Mount of Olives and the Old City. During the past thirty years, the Jerusalem Center has made a significant impact on Jerusalem as well as on all those who have studied and worked there. Known locally as “The Mormon University,” this beautiful building with its many arches provides an inspiring venue for studying history, culture, and …

The Lead-Up To The Dedication Of The Jerusalem Center, David B. Galbraith

BYU Studies

I’ve been asked to focus on the construction period of the Jerusalem Center rather than the student program that, at this point in time, is the heart and soul of the Center. My wife, Frieda, and I lived for twenty years in Israel, where we also raised our family of five children. We were blessed to witness some marvelous miracles while living there, but none more marvelous than those that were intimately linked to the Center. I had the great opportunity to be personally involved with the story of the Center that follows here.

Breeze, Daniel Teichert

BYU Studies

What if our prayers were the wind to God, and carried our thoughts like the smell of cut grass and barbecued meat and skunk musk and cow dung and tire-kicked dust?

Peace Offering, Elena Jarvis Jube

BYU Studies

I killed a peace dove once.

It was spring. I was driving down a stretch of road lined with leftover remnants of apple and cherry orchards not yet bulldozed for new houses, new subdivisions. I don’t know where I was coming from, down that particular road, though one corner of my brain thinks it might have been the hospital, and that I was anxious and strung out from lack of sleep, which is why I didn’t see the dove in the road there, small, grey, invisible against the asphalt. I seem to remember it was early morning, the light just …

Faculty Perspectives And Experiences At The Jerusalem Center, Gaye Strathearn, Andrew C. Skinner, S. Kent Brown, Ed Stratford, Kent P. Jackson

BYU Studies

Strathearn: In 1985, my friend and I decided to backpack around the world. I said that if we were doing that, the first thing I wanted to do was get to the Holy Land. We were on a dime traveling, and we just had a Bible in one hand and a Let’s Go Europe in the other. That visit to the Holy Land started a fire within me, a love of that land. I was home about a year and a half when Elder James E. Faust spoke at our stake conference in Australia. He began by noting that “the …

Byu Jerusalem Center Timeline

BYU Studies

April 6, 1840 - Joseph Smith calls Orson Hyde and John E. Page on a mission to the Holy Land. For reasons that are not entirely clear, Elder Page returns to Nauvoo and, as a consequence, Elder Hyde travels to Palestine alone.

October 24, 1841 - Elder Hyde ascends the Mount of Olives and offers a prayer dedicating the Holy Land for the gathering of the Jews.

The Restored Church Of Jesus Christ And The Holy Land: Beginnings, David M. Whitchurch

BYU Studies

It is a privilege to be with you as we celebrate the thirtieth anniversary of the dedication of the Jerusalem Center and the impact it has made on the lives of so many students, faculty, administrators, members of the Church from around the world, and those who currently reside in the Holy Land. A heartfelt welcome to all.

The Jerusalem Center In The Community, Eran Hayet

BYU Studies

It is great to be here with so many friends to celebrate this special event. When I first arrived at the Jerusalem Center in 1994 and assumed responsibility for, among other areas, the Center’s security, I inherited from my predecessor a file with policies for how to deal with potential threats. Here are some of those policies: Procedure to evacuate the building in case of a bomb threat

Procedure to deal with riots at the lower gate

Procedure to deal with ultra-Orthodox demonstrations at the upper gate

Student Panel Discussion, David Rolph Seely, April Giddings Cobb, Julie Jenkins Elcock, Heidi Hatch Gilbert, Christopher Meldrum, Raven Alard Ngatuvai, Richard Reber

BYU Studies

The Jerusalem Center has lots of different functions, but it was made for students. Our family has been there both at times when the Jerusalem Center was closed to students and when it had students in residence. There’s nothing emptier or sadder than the Jerusalem Center without students.

The Road To Dallas, Kimberly Webb Reid

BYU Studies

On November 21, 1993, the world dozed in watery light and I felt off-balance as the northern hemisphere listed away from the sun. Seasonal blues made watching PBS all day seem like a reasonable choice. Onscreen, a Ford Lincoln Continental zipped through Zapruder’s frame. Tomorrow would be the thirtieth anniversary. Old news footage aired to commemorate the assassination, and I watched as if America’s end of innocence were happening live along with my own. Seeing Jackie statuesque in bloodied nylons, I mourned like I’d discovered the thirty-fifth president was my long-lost grandfather. I was thirteen and had never heard of …

Make Yourselves Gods: Mormons And The Unfinished Business Of American Secularism, Michael Hubbard Mackay

BYU Studies

Borrowing its title from Joseph Smith’s far-reaching Nauvoo theology, Make Yourselves Gods is somehow even more provocative than its title. The average Latter-day Saint reader will chafe under its vocabulary, struggle through its detailed contributions to the study of secularism, and be at odds with its use of queer critique. Furthermore, to the average reader’s disdain, this book will be chewed and discussed for a generation to come. It is not likely to be forgotten.

Documents: The Joseph Smith Papers, Richard E. Bennett

BYU Studies

Almost fifty years ago, my wife, Patricia, and I had the distinct privilege to work for incoming Church Historian Leonard J. Arrington in combing through the archives of the Church History Library in Salt Lake City for source materials long since shelved, considered lost, or otherwise off-limits. Along the way, we also enjoyed working with a team of other dedicated scholars brought in to work under Arrington’s kind and learned tutorship. Among them was a talented archivist/historian named Dean Jessee, who was an assiduous student of the document, particularly the papers of the prophet Joseph Smith Jr. Owning a passion …

The Annals Of The Southern Mission: A Record Of The History Of The Settlement Of Southern Utah, Alec Joseph Harding

BYU Studies

Author James Godson Bleak (1829–1918) was a British convert to The Church of Jesus Christ of Latter-day Saints and veteran of the Edward Martin handcart company. In the early 1860s, Bleak accepted President Brigham Young’s charge to be a clerk and historian for the Utah South Mission in St. George. The Annals of the Southern Mission is the result of decades of Bleak’s fulfillment of this commission.

The Jerusalem Center At Thirty, James R. Kearl

BYU Studies

I first “met” James E. Faust in June 1989, when, a month after the Jerusalem Center was dedicated, he called my home. BYU president Jeffrey R. Holland had appointed me an associate academic vice president in late February, with a portfolio that included the university’s international and undergraduate programs, but this assignment was set aside when he was called to the Seventy in April and Rex Lee was named president of BYU. In June, Rex invited me to stay on in that same role with the portfolio President Holland had given me, which on the international side included administrative oversight …

The Pearl Of Greatest Price: Mormonism’S Most Controversial Scripture, Richard Lyman Bushman

BYU Studies

The Pearl of Great Price is the least intentional of Latter-day Saint scriptures. When British mission president Franklin Richards pulled together a fifty-six-page assemblage of miscellaneous writings in 1851, he showed no signs of thinking that it prefigured an addition to the canon. He thought the items would be useful for instructing missionaries and members in gospel doctrine. The writings were widely distributed as a pamphlet but not considered scripture until canonization was proposed, almost casually, in 1880, in the same meeting where John Taylor was sustained as Church President. Unlike the Book of Mormon, which arrived as another Bible …

“If I Forget Thee, O Jerusalem”, Jeffrey R. Holland

BYU Studies

Thank you for allowing me to be with you today. In some ways, what I say today could be a precursor to the sermon someone might give at my funeral. Funeral or not, I am going to have these words written on my tombstone: “He did not fight at Hawn’s Mill, he was never incarcerated at Liberty Jail, he never pulled a handcart, but he did work on the BYU Jerusalem Center.” I have all the scar tissue, shared with a lot of other people, to prove that point. I am delighted to have the chance on this thirtieth anniversary …

Of Contrasts, Apologies, And Authenticity, David F. Holland

BYU Studies

In the antebellum United States, a young American Christian was confused by the conflicting religious messages that swirled through the surrounding culture. The teenaged seeker sought the Lord in prayer, pleading for a message of light and love to break through the darkness. This plea was answered with a mighty vision, a revelation that brought both immediate peace and the promise of further guidance. The experience not only marked the visionary awakening of an earnest adolescent supplicant; it also eventually helped anchor the messaging of a global religious movement that would come to boast millions of members around the world. …

New Age, Old Revelation, George M. Marsden

BYU Studies

First let me say something about my point of view—which I can do with a personal story. I first met Richard Bushman in 1974 when I was spending a semester in the Boston area, and in order to get area library privileges, I had a nominal affiliation with Boston University. Someone arranged a meeting for Richard and me at his impressive office. I knew him only as the author of an excellent book on Colonial America. So when we met, we did what historians do and exchanged accounts of what we were working on. I said I was working on …

“Though We Or An Angel From Heaven”, Richard J. Mouw

BYU Studies

At a small luncheon gathering of evangelical and Mormon scholars during an annual meeting of the American Academy of Religion shortly after the turn of the century, Richard Bushman issued a challenge to the Evangelicals in the form of a question posed directly to me: “Is Joseph Smith possible for you?” In an essay that I published in 2009, I organized my remarks on Joseph Smith as a response to Bushman’s question.¹

Visualizing The Vision, Anthony Sweat

BYU Studies

When a teenage Joseph Smith entered the woods on his family farm to pray over his soul and inquire which church he should join, the vision that burst forth from heaven changed his life and laid a pathway for the restoration of the gospel of Jesus Christ. The First Vision is among the scenes of the Restoration most often depicted by artists. Portrayals of the First Vision were published by The Church of Jesus Christ of Latter-day Saints in the Ensign magazine 167 times between 1971 and 2019, nearly double the representations of any Restoration theme other than depictions of …

Utah’S 19th Century Stone Quarries, Marny K. Parkin

BYU Studies

Temples and other structures built in Utah in the nineteenth century required massive amounts of large blocks of limestone, granite, and other stone. Utah’s 19th Century Stone Quarries documents where that stone came from and the lives of many of the stone masons and quarrymen who worked it. The author is a geologist and professor at the University of Utah and is the great-grandson of one of the major figures in the book, Edward L. Parry.

In Memoriam, Armand L. Mauss (1928–2020), Steven C. Harper

BYU Studies

I was saddened but not surprised by the recent passing of Armand L. Mauss, an esteemed scholar, BYU Studies editorial board member, and a kind mentor to me. When I saw him last, he neither expected nor particularly wanted to live much longer. He had long since tempered his expectations for this life. His sights were set on the next one, especially after Ruth’s passing in 2018.

A Harmony Of Voices, Rebekah Ryan Clark

BYU Studies

On a snowy April morning in 1895, the Quorum of the Twelve Apostles gathered within the walls of the Salt Lake Temple and unanimously declared themselves committed to women’s suffrage.1 That same day, a large group of Relief Society women gathered nearby in the Salt Lake Assembly Hall and unanimously stood in favor of including women’s suffrage in Utah’s newly designed state constitution.2 In that defining moment, such unified support for the most pressing women’s rights issue of the day by both the governing body and the official women’s organization of The Church of Jesus Christ of Latter-day Saints was …

The “New Woman” And The Woman’S Exponent, Carol Cornwall Madsen

BYU Studies

Economically, politically, socially, and theologically, members of The Church of Jesus Christ of Latter-day Saints were known for being insular and cohesive at a time when the United States was stretching its boundaries and developing unifying communication and transportation networks across the continent. The concept of Manifest Destiny was imbibed by the young republic, and rugged individualism became a symbol of the adventurous entrepreneurs who saw a bounteous future in the great American West, especially with the addition of Mexican territory in 1848 and the completion of the transcontinental railroad in 1869. The Church was clearly out of sync with …

Belva Lockwood, Melinda Evans

BYU Studies

In August 1889, a number of newspapers ran an article that began with this sentence: “Belva Lockwood has long been considered the nerviest woman in the United States.”¹ At the time, Belva Lockwood had been a household name in the U.S. for many years. By 1889, she had also established herself as an outspoken advocate who unabashedly defended the legal rights of members of The Church of Jesus Christ of Latter-day Saints.