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Full-Text Articles in Religious Education
At The Intersection Of Scribal Training And Theological Profundity: Chiasm As An Editorial Technique In The Primeval History And Deuteronomy, Bernard M. Levinson
At The Intersection Of Scribal Training And Theological Profundity: Chiasm As An Editorial Technique In The Primeval History And Deuteronomy, Bernard M. Levinson
BYU Studies
There can be little doubt that ancient Near Eastern scribes, including those in ancient Israel, were well-trained in a wide range of technical devices associated with the composition, copying, transmission, editing, collation, revision, reworking, and interpretation of texts.1 My focus in the present study will be on one of the most interesting of these devices, the literary chiasm, in which textual content is ordered in an ABC::CʹBʹAʹ chiastic, or “x-shaped,” pattern. In many cases, once this pattern is recognized within a chapter or literary unit, an ostensibly haphazard or difficult to follow textual sequence gains a sense of order, as …
Index Of Scriptures And Other Sources
Selected Bibliography On Chiasmus, 1980–2020
From “Linguistic Turn” And Hebrews Scholarship To Anadiplosis Iterata: The Enigma Of A Structure, Gabriella Gelardini
From “Linguistic Turn” And Hebrews Scholarship To Anadiplosis Iterata: The Enigma Of A Structure, Gabriella Gelardini
BYU Studies
In 1963, when the “linguistic turn” had evidently taken hold of New Testament studies, Albert Vanhoye, a linguistically trained Catholic priest, published a monograph entitled La structure littéraire de l’épître aux Hébreux.1 The manifold reactions to his refined literary-rhetorical approach and conclusions in favor of a concentric structure oscillated between euphoric approval and offensive disapproval. Along with its translation into German (1979/1980) and a decade later into English (1989), Vanhoye’s study influenced and stimulated Hebrews scholarship like none other in the twentieth century.
Introduction, Donald W. Parry, John W. Welch
Introduction, Donald W. Parry, John W. Welch
BYU Studies
This book comprises fourteen of the papers presented at “Chiasmus: An Open Conference on the State of the Art,” held at Brigham Young University, Provo, Utah, on August 15–16, 2017. That date marked the fiftieth anniversary of events in Germany and Austria which soon grew into the publication of Chiasmus in Antiquity: Structures, Analyses, Exegesis (Hildesheim: Gerstenberg, 1981), edited by John W. Welch. Generated forty years ago, that widely-cited volume with a preface by David Noel Freedman featured contributions by authors including Yehuda T. Radday, Jonah Frankel, Bezael Porten, Wilford G. E. Watson, John W. Welch, and Robert F. Smith, …
Chiastic Structuring Of The Genesis Flood Story: The Art Of Using Chiasm As An Effective Compositional Tool For Combining Earlier Chiastic Narratives, Steven R. Scott
Chiastic Structuring Of The Genesis Flood Story: The Art Of Using Chiasm As An Effective Compositional Tool For Combining Earlier Chiastic Narratives, Steven R. Scott
BYU Studies
The story of the flood is perhaps one of the best-known stories of the Bible, and its chiastic nature has long been recognized by scholars, most prominently by Yehuda T. Radday and Gordon Wenham.1 These scholars’ theses will briefly be discussed before proceeding to a detailed analysis of the text, which will demonstrate that the biblical flood story is two chiasms combined—one by author “J” and another by author “P.”
Chiasmus In The Text Of Isaiah: Mt Isaiah Versus The Great Isaiah Scroll (1qisaa), Donald W. Parry
Chiasmus In The Text Of Isaiah: Mt Isaiah Versus The Great Isaiah Scroll (1qisaa), Donald W. Parry
BYU Studies
The Isaiah scrolls are significant finds, signaling one of the most remarkable archaeological discoveries of the twentieth century. The Qumran caves, located near the northwestern area of the Dead Sea, yielded twenty-one copies of the book of Isaiah—two from cave 1, eighteen from cave 4, and one from cave 5. An additional copy (making a total of twenty-two copies) of Isaiah was discovered south of Qumran in a cave at Wadi Murabba‘at. Scholars have labeled these scrolls as follows: 1QIsaa, 1QIsab (1Q8), 4QIsaa-r (4Q55–4Q69b), and 5QIsa (5Q3). All twenty-two copies of Isaiah are written in Hebrew. …
Chiastic Structuring Of Large Texts: 2 Nephi As A Case Study, Noel B. Reynolds
Chiastic Structuring Of Large Texts: 2 Nephi As A Case Study, Noel B. Reynolds
BYU Studies
In 1967, John W. Welch was serving as a missionary in Germany and noticed a scholar’s explanation of chiasmus as a rhetorical structure that recurs in various parts of the Bible. While the penchant for parallelism that characterized Old Testament writers was widely recognized by that time, the discovery that reverse parallelism was also commonly used by New Testament writers was relatively recent and not yet widely accepted. Welch was no ordinary missionary in terms of his scholarly and scriptural preparation, and he immediately saw the possibility that Nephi and his successors may have been familiar with that rhetorical pattern …
Chiasmus Criteria In Review, Neal Rappleye
Chiasmus Criteria In Review, Neal Rappleye
BYU Studies
As in all academic fields, the discipline of chiastic studies has had to grapple with persistent questions related to method. Understanding how these questions have been dealt with in the past is critical in knowing how to proceed in the future. In that spirit, I offer a historical review of the criteria or standards scholars have used to judge the merits of chiastic proposals. Of course, space ensures this will be far from comprehensive, and I make no pretensions of being able to resolve the issues that have plagued the study of chiasmus for the last seventy-five years. In reviewing …
Truth Or Cherry Picking: A Statistical Approach To Chiastic Intentionality, Boyd R. Edwards
Truth Or Cherry Picking: A Statistical Approach To Chiastic Intentionality, Boyd R. Edwards
BYU Studies
Chiasmus is an ancient inverted-parallel literary form that states a number of literary elements and then restates these elements in reverse order. For example, Matt 10:39 is a simple two-element chiasm:
Jesus And The Roman Centurion (Matthew 8:5–13), H. Douglas Buckwalter
Jesus And The Roman Centurion (Matthew 8:5–13), H. Douglas Buckwalter
BYU Studies
At the time I was doing my post-graduate work in New Testament studies at Kings College at the University of Aberdeen in Scotland, my wife gave birth to our second child, a son. Under the National Healthcare System that was provided, we were periodically visited at home by a district nurse. As our son grew a little older, she began to bring colored toy blocks for him to play with. At first, she would randomly pick out any colored block, say a blue block, and see if he could associate color and pick out the same colored block. In time …
Exegesis Or Eisegesis: Does Chiastic Analysis Help Us To Understand Leviticus 20?, Jonathan Burnside
Exegesis Or Eisegesis: Does Chiastic Analysis Help Us To Understand Leviticus 20?, Jonathan Burnside
BYU Studies
Chiastic studies have been vulnerable, on occasion, over the past fifty years to the charge that their existence may be more a matter of eisegesis rather than exegesis. This paper contends that it is possible to have objective, textual grounds for the existence of a chiasmus which can, in turn, be key to exegesis. In particular, it proposes that chiastic analysis helps us to understand the complexities of Lev 20 and, furthermore, that this text should be held up as an example of a well-developed chiasmus in biblical law.1 Towards the end of the paper I speculate on some …
Chiasmus In The Book Of Genesis, Gary A. Rendsburg
Chiasmus In The Book Of Genesis, Gary A. Rendsburg
BYU Studies
Since I have published a detailed discussion on the subject announced in the title of this article, the present essay will provide only a summary of my earlier work, with ample key illustrations. My earlier treatment may be found in chapters 2, 3, and 5 of my book The Redaction of Genesis (1st ed., 1986; 2d ed., 2014).1 As indicated, in what follows, I rehearse that material here, though for the sake of simplicity, I do not footnote each individual discussion.
Mirrored Poeticity: Chiastic Structuring In Mayan Languages, Kerry Hull
Mirrored Poeticity: Chiastic Structuring In Mayan Languages, Kerry Hull
BYU Studies
The last quarter century has seen a marked shift in Maya hieroglyphic studies in recognition of the presence of poetic language in the script. Poetics in indigenous Mesoamerican tradition is based primarily upon the principle of parallelism, most often in the form of coupleted discourse. Chiasmus, a rhetorical feature fully dependent upon parallelism, was one such poetic device used by ancient Maya scribes and colonial period indigenous authors, and it is still found among modern ritual specialists in some Maya communities. In this study, I explore the use and forms of chiasmus over time among various Maya groups and languages. …
The Roles Of Words, Phrases, And Ideas In Macro-Chiasms, Stephen Kent Ehat
The Roles Of Words, Phrases, And Ideas In Macro-Chiasms, Stephen Kent Ehat
BYU Studies
What roles do words, phrases, and ideas play in large-scale chiasms and in the analysis of their form? Just as words and phrases play different roles in language generally, so too they may play different roles in their contributions to chiastic forms. In the analysis of the criteria used in evaluating a text for the presence of phrase-based chiasms and conceptual, idea-based chiasms, the analyst may see different roles played by words and phrases, depending on whether the pattern is a word-based or clause-based chiasm or a conceptual, idea-based chiasm. Analysis of texts in light of the general criteria …
The First Vision As A Prehistory Of The Church Of Jesus Christ Of Latter-Day Saints, Kathleen Flake
The First Vision As A Prehistory Of The Church Of Jesus Christ Of Latter-Day Saints, Kathleen Flake
BYU Studies
Most scholarly attention to the First Vision is dedicated to determining whether it happened or whether whatever happened is reliably described in the few primary accounts we have of it. My interests lie in a different direction. I am interested in the First Vision accounts insofar as they tell us something about religion, not about history, and not least because my wager is that this story, as a story, exceeds the limits of history, especially when it becomes understood as scripture. Which is to say, I want to better understand the work done by this story among the members of …
The First Vision And The Church Of Jesus Christ Of Latter-Day Saints, Elder Legrand R. Curtis Jr.
The First Vision And The Church Of Jesus Christ Of Latter-Day Saints, Elder Legrand R. Curtis Jr.
BYU Studies
I am grateful for the opportunity to be here with you. As was mentioned, I am the Church Historian and Recorder of The Church of Jesus Christ of Latter-day Saints. In our Church, that position is an ecclesiastical calling. While I oversee the Church History Department—which is filled with trained historians, librarians, archivists, and other professionals— my own training is as a lawyer, and prior to being called to full-time church service as a General Authority, I practiced law for several years. My service as a General Authority has included being in the presidency of the Church’s Africa West Area …
The First Vision Of Joseph Smith Jr.: 200 Years On, Richard E. Bennett
The First Vision Of Joseph Smith Jr.: 200 Years On, Richard E. Bennett
BYU Studies
This special issue of BYU Studies Quarterly features the proceedings of a conference held at the Huntington Library in San Marino, California, to commemorate the two hundredth anniversary of Joseph Smith’s First Vision. In presenting slightly modified transcripts of the papers delivered at this conference, we hope BYU Studies Quarterly readers will gain insights into both this experience of Joseph Smith’s and the various ways scholars have come to view it.
The Teachings Of Church Leaders Regarding The Crucifixion Of Jesus Christ: 1852–2018, John Hilton Iii, Emily K. Hyde, Mckenna Grace Trussel
The Teachings Of Church Leaders Regarding The Crucifixion Of Jesus Christ: 1852–2018, John Hilton Iii, Emily K. Hyde, Mckenna Grace Trussel
BYU Studies
From the beginnings of The Church of Jesus Christ of Latter-day Saints (herein referred to as “the Church”), the Crucifixion of Jesus Christ has been at the heart of its theology. In numerous revelations received by Joseph Smith, the Savior is identified as having been “crucified for the sins of the world” (D&C 53:2; see also 21:9, 35:2, 46:13, 54:1, 76:41). President Brigham Young taught that salvation was only “through the name and ministry of Jesus Christ, and the atonement he made on Mount Calvary.”1 President John Taylor said that Christ “was crucified and put to death to atone …
Good Grief, Sarah Hafen D'Evegnee
Good Grief, Sarah Hafen D'Evegnee
BYU Studies
Having happily served a mission myself, I was convinced that the only tears I would shed when I said goodbye to my oldest son would be tears of maternal joy. However, as his departure date loomed larger on the calendar, the metal harness of time strapped me in, and I felt nauseous as I anticipated the whoosh of the release of air just before being whisked straight upward and then plummeted to certain death—the thrill and the terror of knowing that I had not only signed up for this ride, but I had waited in line and I was the …
“By Study And Also By Faith”, J Gordon Daines Iii
“By Study And Also By Faith”, J Gordon Daines Iii
BYU Studies
At their inception, universities were places where all branches of learning—both the sacred and the secular—were studied. At the great medieval universities, for instance, faith and academic excellence were intertwined,1 and this strong connection continued in the universities of the New World. Most American research universities began as religiously affiliated colleges whose missions were to develop Christian character and foster faith in order to prepare men for the ministry or work in the government.2 But, beginning in the late nineteenth century and continuing over the course of the twentieth century, the vast majority of these research universities abandoned …
James E. Talmage And Scientific Consulting In Early Modern Utah, Gregory Seppi
James E. Talmage And Scientific Consulting In Early Modern Utah, Gregory Seppi
BYU Studies
A devout member of The Church of Jesus Christ of Latter-day Saints, James E. Talmage (1862–1933) is perhaps best remembered today for his classic theological text Jesus the Christ.1 He is also remembered by some for his extensive academic ties to Brigham Young Academy, the Latter-day Saints College, and the University of Utah.2 Yet the image many Latter-day Saints have of Talmage sedately writing Jesus the Christ in the Salt Lake Temple has seemingly little in common with the trail-worn scientist covered in mining debris who emerges from his journals. Talmage spent much of his time from the …
Grace, Legalism, And Mental Health Among The Latter-Day Saints, Daniel K. Judd, W. Justin Dyer
Grace, Legalism, And Mental Health Among The Latter-Day Saints, Daniel K. Judd, W. Justin Dyer
BYU Studies
Martin Luther (1483–1546), a central figure of the Protestant Reformation, is one of many who have experienced tension between the perceived necessity of their own good works and the grace of God in the process of salvation. Soon after the young Luther entered the monastery in preparation to become a priest, he began to experience the consequences of his legalistic beliefs. Reflecting on this experience later in life, he wrote:
The History Of The Book Of Mormon Text, Royal Skousen
The History Of The Book Of Mormon Text, Royal Skousen
BYU Studies
In this paper, I will provide an overview of the two latest published books in the Book of Mormon critical text project:
Part 5: The King James Quotations in the Book of Mormon
Part 6: Spelling in the Manuscripts and Editions
As the numbers indicate, these two books form a part of a much larger publishing project. The fundamental work in the project is The Book of Mormon: The Earliest Text, published in 2009 by Yale University Press and now in its fourth printing. Supporting this single volume of the text are the volumes of the critical text project …
The Strengths And Challenges Of Contemporary Marriages Of Members Of The Church Of Jesus Christ Of Latter-Day Saints, Dean M. Busby, David C. Dollahite
The Strengths And Challenges Of Contemporary Marriages Of Members Of The Church Of Jesus Christ Of Latter-Day Saints, Dean M. Busby, David C. Dollahite
BYU Studies
Many people follow religious beliefs, principles, and practices because they believe these will lead to a higher quality of marriage and family life.1 It is clear from the extant research that belonging to and practicing a religion can lead to improved outcomes that benefit couples and families. A large body of social science research indicates that religion has salutary influence on a number of personal and relational outcomes, including greater physical and mental health,2 positive psychological outcomes in adolescence,3 better marital relationships and higher fidelity,4 transformation in marital relationships,5 reduced anxiety,6 marital stability,7 …
The Rain On Alan Avenue, J. S. Absher
The Rain On Alan Avenue, J. S. Absher
BYU Studies
How the Missionaries Came to Marion, Virginia, 1955
In that far year when I was a child (you were not yet), I saw how rain on long afternoons can chitter and chat, gurgling and chortling out the downspout, its sing-song tune boring a brat with nothing to do.
Gay Rights And The Mormon Church: Intended Actions, Unintended Consequences, Tom Christofferson
Gay Rights And The Mormon Church: Intended Actions, Unintended Consequences, Tom Christofferson
BYU Studies
When valedictorian Matt Easton spoke to his graduating classmates in the College of Family, Home, and Social Sciences at Brigham Young University in April 2019 and pronounced himself “proud to be a gay son of God,”1 it was notable—not for the frank self-identification, nor because college administration had preapproved the speech. Rather, what was remarkable was the instant, energetic, and sustained cheers and applause from the large Marriott Center audience.
Gay Rights And The Mormon Church: Intended Actions, Unintended Consequences, W. Justin Dyer
Gay Rights And The Mormon Church: Intended Actions, Unintended Consequences, W. Justin Dyer
BYU Studies
In this book, Gregory Prince compiles and examines available records of how individual leaders within The Church of Jesus Christ of Latter-day Saints and the Church as an institution have approached issues of homosexuality and same-sex marriage. The compilation is most welcome as it provides many useful sources to understand how the Church and its leaders have discussed and acted on these issues. The book is an important reference, and I have gone back to it again and again to reference its timelines and sources.
Mormons, Musical Theater, And Belonging In America By Jake Johnson, Megan Sanborn Jones
Mormons, Musical Theater, And Belonging In America By Jake Johnson, Megan Sanborn Jones
BYU Studies
In his ambitious first book, musicologist Jake Johnson examines how and why the vocal and theatrical traditions of American musicals are evidenced in the theology of The Church of Jesus Christ of Latter-day Saints. At the heart of this examination are close readings of a number of popular American musicals and what Johnson sees as their Utah counterparts— Oklahoma! and Promised Valley; Fiddler on the Roof and Life . . . More Sweet than Bitter; The Book of Mormon and Saturday’s Warrior. Part history, part literary criticism, part religious studies, and part music studies, Mormons, Musical Theater, and …
“Effusions Of An Enthusiastic Brain”, Jeremy Talmage
“Effusions Of An Enthusiastic Brain”, Jeremy Talmage
BYU Studies
[I] wanted to get Religion too,” reminisced the Latter-day Saint prophet Joseph Smith. “[I] wanted to feel & shout like the Rest but could feel nothing.”1 A wide-eyed witness of the nineteenth-century religious revivals that enveloped western New York, Smith made this lament to a close acquaintance shortly before his death in 1844. Reflecting back on the religious excitement of his youth, he detailed how he longed for a spiritual manifestation like many others enjoyed but for whatever reason seemed unable to experience the evangelical enthusiasm he so deeply desired. As a fourteen-year-old adolescent, Smith had been torn among …