Mormon Studies Commons^™

Moo At The Moon, Susan Elizabeth Howe

BYU Studies

No abstract provided.

Cradled, Kevin Klein

BYU Studies

Son, if my breath were mine to give. If I could spend more than a ragged few to welcome and say goodbye to you. If we knew your mother could live

The Happiest Day Of Your Life, Michael Lavers

BYU Studies

You wake up and hear rain. You wake up and think there’s not enough rain, not enough songs about rain or memories of rain. Of being numbed or warmed by rain.

“Truth Is The Only Ground” How Journalism Contributes To Good Government, Edward L. Carter

BYU Studies

Growing up in the years after Watergate, I became a true believer in the power of the press to make society better by reporting on government’s corruption, lies, ineptitudes, and inefficiencies—as well as genuine public service, improvements, and accomplishments. In junior high school, I wrote a letter to the editor of the local newspaper critiquing the city garbage trucks in my neighborhood that left a trail of trash in their wake. In high school, I reported for the school newspaper about events and people as well as things I thought could be improved. I worked as a journalist during and …

Review: Stretching The Heavens: The Life Of Eugene England And The Crisis Of Modern Mormonism; Eugene England: A Mormon Liberal , Terryl L. Givens, Kristine L. Haglund, Steven C. Walker, Reviewer

BYU Studies

Kristine Haglund’s compact biography, Eugene England: A Mormon Liberal, is an illuminating contribution to the new Introduction to Mormon Thought series. Mormon Thought provides “short and accessible introductions” to those who have “shaped” the many manifestations of “Mormonism” (vii). Haglund situates England historically, as a liberal influence on a developing faith. Born 1933—the year of the deaths of old-style expansive theologians B. H. Roberts and James E. Talmage, and the same year J. Reuben Clark introduced more conservative influence in the First Presidency—Gene was caught in the collision between Mormonism’s original enthusiasm for innovative theology and the increasing rigidity of …

Editors' Introduction, Sharlee Mullins Glenn, Kristine Haglund, Linda Hoffman Kimball, Susan Elizabeth Howe

BYU Studies

It would be nice if Isaiah had enumerated the law into a statutory code, or if Enoch had left some city council minutes behind. While Restoration scriptures give tantalizing hints of societies that have achieved

the kind of harmony God intends, the descriptions are thin and short on practical details. Even the Doctrine and Covenants, which mentions Zion even more often than the Old Testament and has precise directions about many aspects of organizing the Saints in the earliest days of the Church, doesn’t easily translate into a roadmap for governance or citizenship in the many countries where Latter-day Saints—in …

“Things Which Are Abroad” Latter-Day Saints And Foreign Affairs, Patrick Moran

BYU Studies

When the Lord instructed Joseph Smith in May 1833 to “obtain a knowledge of . . . countries, and of kingdoms, of laws of God and man” (D&C 93:53), that counsel may have seemed incongruous to the young prophet. After all, the entirety of the revelation that preceded it dealt with lofty theological concepts of light, truth, progression, and grace, in addition to exhortations to make family and home life more in keeping with God’s will. The sudden commandment to learn about countries, kingdoms, and earthly law might have struck the twenty- seven-year-old Joseph as out of place, even though …

From Stumbling Blocks To Stepping Stones What America Can Learn From Germany About Reconciliation, Melissa Dalton-Bradford

BYU Studies

On December 7, 1970, while in Poland to sign the Warsaw Treaty, German chancellor Willy Brandt visited the memorial to the Warsaw Ghetto Uprising. The towering stone and bronze monument commemorates the bloody confrontation between Polish resistance groups and German military that took place on the eve of Passover in April 1943, when seven hundred Jewish insurgents wielding only pistols and homemade grenades fought against the well-equipped SS, who, in the end, leveled and incinerated the entire ghetto. More than seven thousand Jews died in that uprising, and an additional forty-two thousand were rounded up and deported to concentration camps. …

Bending The Arc Of Politics Toward Zion Voices From Mormon Women For Ethical Government, Jennifer Walker Thomas, Emma Petty Addams

BYU Studies

At the conclusion of the Montgomery bus boycott in 1956, Martin Luther King Jr. paraphrased the words of Theodore Parker to situate small battles for justice within a larger movement toward God’s ideal

world. Parker, a Boston abolitionist, beautifully described the ache of discipleship that results when spirits reach for worlds they cannot quite see: “I do not pretend to understand the moral universe; the arc is a long one, my eye reaches but little ways; I cannot calculate the curve and complete the figure by the experience of sight; I can divine it by conscience.

And from what I …

Women Of Faith Speak Up And Speak Out The Genesis And Philosophical Underpinnings Of Mormon Women For Ethical Government, Sharlee Mullins Glenn

BYU Studies

Good government is ethical government. That is the premise upon which the nonprofit organization Mormon Women for Ethical Government (MWEG) was founded.

Like millions of people across the United States, I found myself growing increasingly alarmed during the 2016 U.S. election cycle as I watched the great rifts in our political landscape widen and deepen, abetted by the divisive and often vitriolic discourse on all sides. This division, combined with the flagrant flouting of basic human decency by some who were running for public office, awakened many of us to a sense of our duty as citizens.

Going Forward With Religious Freedom And Nondiscrimination, Dallin H. Oaks

BYU Studies

Friends:

I feel privileged to be in this honored place. I love this country, which I believe was established with the blessings of God. I love its Constitution, whose principles I believe were divinely inspired. I am, therefore, distressed at the way we are handling the national issues that divide us. We have always had to work through serious political conflicts, but today too many approach that task as if their preferred outcome must entirely prevail over all others, even in our pluralistic society. We need to work for a better way—a way to resolve differences without compromising core values. …

Understanding Joseph Smith's Translation Of The Bible By Kent P. Jackson, Kerry Muhlestein

BYU Studies

Kent Jackson has spent about three decades studying Joseph Smith’s translation of the Bible and has put all that research together in a masterful volume that is informative yet not overwhelming for the nonacademic. While there are a few minor things that could have been done differently, this book, combined with Jackson’s recent Joseph Smith’s Translation of the Bible: The Joseph Smith Translation and the King James Translation in Parallel Columns (Provo, Utah: Religious Studies Center, Brigham Young University; Salt Lake City: Deseret Book, 2021), have made it possible for us to better use and understand Joseph Smith’s translation than …

Saving A Child (Exodus 1-2), Kevin L. Tolley

Religious Educator: Perspectives on the Restored Gospel

Exodus is arguably the most essential book in the Hebrew Bible because it depicts the pivotal events in Israel’s history and the definitive institutions of its religion. These themes have reverberated through all subsequent Jewish and Christian history.[1] Nahum Sarna wrote that the Exodus narrative “profoundly influenced ethical and social consciousness” in the Torah and was the “motivation for protecting and promoting the interests and rights of the stranger and disadvantaged of society.”[2]

Developing Discerning Disciple-Learners And Teachers Byu–Hawaii’S Christ-Centered Framework For Learning And Teaching, Jared Marcum

Religious Educator: Perspectives on the Restored Gospel

Even though the sole duty of religious educators is to teach the gospel of Jesus Christ,[1] they cannot shoulder the whole responsibility of spiritual education at the Church Educational System’s (CES) institutions of higher learning. President Kevin J Worthen stated, “If the only insights that students receive on gospel truths are in their religion classes, we will not be that different from other good universities to which an institute of religion is attached. What will truly make us unique—and what we must uniquely do well—is to meet the challenge set forth by President Spencer W. Kimball: ‘That every professor and …

Religious Literacy Practices For Young Readers, Eric D. Rackley, Rebekah Kay Strain

Religious Educator: Perspectives on the Restored Gospel

Although much of our gospel knowledge depends upon our interactions with scripture, misconceptions about reading it persist. One of the most enduring is the illusion of comprehension in which young readers mistakenly believe that reading words is sufficient to understand ideas.[1] To understand the important insights embedded in scripture and other complex texts, “reading must go considerably beyond the words alone.”[2] Words are sketches of ideas—not ideas themselves—so no text, however descriptive or eloquent, can include all the information necessary to understand its most compelling truths. For young readers to take full advantage of scripture and have the truths of …

The Covenant Among Covenants The Abrahamic Covenant And Biblical Covenant Making, Shon D. Hopkin

Religious Educator: Perspectives on the Restored Gospel

As stated by one biblical scholar, “It is recognized by all serious students of the Bible that the covenant with Abraham is one of the important and determinative revelations of Scripture. It furnishes the key to the entire Old Testament.”[1] Many Christians believe that the Old Testament covenant was superseded with the coming of Christ. Joseph Smith, however, taught that God is always the same, that his plan of salvation does not change, and that his promises in ancient times remain in effect.[2] Thus, for Latter-day Saints, the Restoration of the gospel hinges on “the new and everlasting covenant” (Doctrine …

Nephi's Messiah, Tanner A. Barratt

Religious Educator: Perspectives on the Restored Gospel

The Book of Mormon powerfully testifies of Jesus Christ. He is mentioned every 1.7 verses and by scores of different names.[1] Among the many names by which Jesus is identified in sacred writings, the name by which we most commonly know him is Jesus Christ. The word Christ is Greek in origin and means anointed one. It is interesting to note that, just like the Greek word Christ, the Hebrew word Messiah is translated as anointed one. Even though these two titles have the same definition, they present themselves differently in the Book of Mormon.

Front Matter

BYU Studies

No abstract provided.

Front Matter

BYU Studies

No abstract provided.

End Matter

BYU Studies

No abstract provided.

Rethinking The Rod Of Iron, T. J. Uriona

BYU Studies

Near its beginning, the Book of Mormon relates the dream of an Israelite father and visionary prophet named Lehi. About 600 BCE, Lehi and his family “tarried in the wilderness,” having fled Jerusalem for a promised land, guided by the Lord (1 Ne. 8:2). In this dream, Lehi saw a symbolic scene with multiple elements, including a tree with desirable fruit and a river running near the tree. “And,” he said, “I beheld a rod of iron, and it extended along the bank of the river, and led to the tree” (1 Ne. 8:19). Lehi observed how people made their …

How The Book Of Mormon Reads Ancient Religious Texts, Kristian S. Heal, Zach Stevenson

BYU Studies

The Book of Mormon turned the Latter-day Saints purposefully toward ancient religious texts. Early converts connected the Book of Mormon with lost texts recorded in the Bible. The space left by these lost books could be filled by the Book of Mormon. But not by the Book of Mormon alone. There was room to spare, and with it, a growing desire not only to find lost scriptures that were known but also to restore lost scriptures that were until then unknown (see D&C 9:2). This fervor was centrifugal, compelling Joseph Smith and others to seek out and reveal ancient texts …

Life In Utah As An Apostate Plural Wife, Markelle Jensen

AWE (A Woman’s Experience)

No abstract provided.

Review: Spencer W. Mcbride, Brent M. Rogers, And Keith A. Erekson, Eds. Contingent Citizens: Shifting Perceptions Of Latter-Day Saints In American Political Culture. Ithaca, Ny: Cornell University Press, 2020., R. Marie Griffith

Mormon Studies Review

There has been no shortage of books devoted to studying the intersections of religion and politics across US history. And the interest has cut across several scholarly fields: no more is religion the possession only or even predominantly of religious studies and anthropology, nor politics sequestered within the high and inward-looking walls of political science. Social history, a guild whose members once exuded a kind of deathly allergy to religion, has perhaps seen the greatest transformation; indeed, the field of history broadly speaking has experienced an unexpected gush of attention to religion and politics. Some of the historians new to …

Review: Steven C. Harper. First Vision: Memory And Mormon Origins. New York: Oxford University Press, 2019., Stephen C. Taysom

Mormon Studies Review

Steven C. Harper’s book First Vision: Memory and Mormon Origins is, if nothing else, perfectly titled. The book is like none other of the dozens written over the years about what Latter-day Saints call “the first vision.” To this point, authors interested enough to take up the subject have done so out of a variety of motives, which in turn have predictably produced an equally various collection of writings. The most common motives, of course, were, and remain, the apologetic and critical (what used to be known as the “anti-Mormon”). Harper demonstrates, with admirable lightness of touch, the fundamental, categorical …

Review: Elisa Eastwood Pulido. The Spiritual Evolution Of Margarito Bautista: Mexican Mormon Evangelizer, Polygamist Dissident, And Utopian Founder, 1878–1961. New York: Oxford University Press, 2020., Susie S. Porter

Mormon Studies Review

Margarito Bautista was born in 1878 in Atlautla, Mexico, a small farming community tucked into the folds of the Popocatépetl volcano in the state of Mexico. Even today, the community remains small, with fewer than thirty thousand people in 2010. Bautista’s father was a farmer and respected community member, serving at one time as municipal president. Elisa Eastwood Pulido provides no occupation for his mother, whom she describes as “pure Nahua” (50). Margarito Bautista converted to the Church of Jesus Christ of Latter-day Saints in 1901, moved to the Mormon colonies in Northern Mexico, and became a volunteer evangelizer. His …

Review: Patrick Q. Mason. Mormonism And Violence: The Battles Of Zion. Cambridge: Cambridge University Press, 2019., David J. Howlett

Mormon Studies Review

John Krakauer’s 2003 best-seller, Under the Banner of Heaven, played upon a common narrative told in sections of American culture— a story that claimed that some religions are inherently violent. In Krakauer’s work, of course, the group under consideration was Mormonism, and his narrative was encapsulated in his pithy subtitle, “A Story of Violent Faith.”1 Patrick Mason’s new book fundamentally contradicts Krakauer’s salacious claim. Mason argues that all religious groups, including the Mormon tradition, contain “multiple and complex sources—scriptures, histories, myths, social networks, authority structures, and cosmologies that can be mobilized in the service of either violence or non-violence” (78). …

Review: Terryl Givens With Brian M. Hauglid. The Pearl Of Greatest Price: Mormonism’S Most Controversial Scripture. New York: Oxford University Press, 2019., Jeffrey (Kapali) Lyon

Mormon Studies Review

If you are looking for a quick takeaway from this review, here it is: I have never read a better book about Mormon scripture, and maybe not about any scripture from any religious tradition. The book is meticulously researched, both critical and sympathetic, but never apologetic nor debunking. The author aims to understand, laying out the origins and textual history of the Pearl of Great Price and its significance, both in the development of Mormon theology and as a tool for understanding Joseph Smith’s prophetic vocation.

No Queers Here, Kathryn Lofton

Mormon Studies Review

Taylor G. Petrey’s Tabernacles of Clay: Sexuality and Gender in Modern Mormonism uses a word that has an activist past and an electric capacity. This is a word also worn out by its bandying; it is a word perhaps nearing retirement. That word is queer. Tabernacles of Clay is not a book about queer life. It is not a book with any people who call themselves queer, or think within the traditions of queer political activism, or who articulate feelings of queer temporality, queer kinship, or queer emplacement. It is not a book written in a queer way or arguing …

Review: W. Paul Reeve, Project Manager And General Editor. Century Of Black Mormons. J. Willard Marriott Library, University Of Utah. Https://Exhibits .Lib.Utah.Edu/S/Century-Of-Black-Mormons/Page/Welcome., Lauren Cooper

Mormon Studies Review

W. Paul Reeve opens the statement of purpose on the Century of Black Mormons’s “About” page by capturing the mainstream media and pop culture commentators’ disbelief that a population of Black Mormons exists. In statements culled from sources during the 2012 US presidential election with Mitt Romney, a White Mormon, running against the reelection of Barack Obama, an African American Protestant, comedians describe Black Mormons as “mythical creatures” and news broadcasters speculate there may be “between 500 to 2,000.” In actuality, according to a 2009 Pew Research Study that Reeve references, the estimated Black Mormon population is between sixty thousand …