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Articles 91 - 120 of 138

Full-Text Articles in History of Christianity

Why Jesus Didn't Come Last Night, C. Mervyn Maxwell Oct 1975

Why Jesus Didn't Come Last Night, C. Mervyn Maxwell

Faculty Publications

No abstract provided.


The Political Function Of Luther's Doctrina, James R. Preus Oct 1972

The Political Function Of Luther's Doctrina, James R. Preus

Concordia Theological Monthly

Theology is implicitly political; Luther’s career as theologian demonstrates this principle clearly. By attacking the papacy's doctrine, Luther attacked the framework of society in 16th-century Europe. The doctrine of faith had explosive political implications, and Luther found himself increasingly forced to place limits on the political conclusions drawn from his work by his followers, chiefly through his construction of the two-kingdoms teaching.


The Development Of Pentecostalism Out Of Revivalism In America: A Reaction Against The Established Churches, Paul F. Hutchinson Mar 1972

The Development Of Pentecostalism Out Of Revivalism In America: A Reaction Against The Established Churches, Paul F. Hutchinson

Master of Sacred Theology Thesis

Because the writer has been personally involved with neo-Pentecostals in the charismatic movement, this thesis was undertaken in an attempt to understand that movement in terms of its history. Such history cannot yet be written. At the same time, traditional Pentecostalism has had a strong influence on the charismatic movement. Apart from the fact that the charismatic movement is much less institutionalized than the older Pentecostalism, there is no essential normative difference between the two. A thorough understanding of the latter contributes material to an understanding of the former.


The Sense Of Church History In Representative Missouri Synod Theology, David W. Lotz Oct 1971

The Sense Of Church History In Representative Missouri Synod Theology, David W. Lotz

Concordia Theological Monthly

Based on representative Missouri Synod writings from the late 19th century, the author describes and documents an "antihistorical bias" that has provided impediments to an appropriate appreciation of church history in Missouri Synod theology.


The Gospel And The Smalcald Articles, Walter R. Bouman Jun 1969

The Gospel And The Smalcald Articles, Walter R. Bouman

Concordia Theological Monthly

The Smalcald Articles (hereafter abbreviated as S. A.) provide us with an excellent focus for the problems and possibilities which the 16-century confessional documents pose for 20th-century Lutheranism. The fact of our historical distance from the 16th century confronts us with the most obvious problems.


A Tribute To An Evangelical Ministry, Arthur C. Repp Jun 1969

A Tribute To An Evangelical Ministry, Arthur C. Repp

Concordia Theological Monthly

One can hardly speak of a Fuerbringer without bringing in some church history. This is especially true of Alfred O. Fuerbringer, who traces a line of ministers as forebears back to the 17th century through his father's side, and two centuries farther back on his grandmother's side, including one of the signers of the Formula of Concord in 1577-1580 (Martinus Bungerus). He has an even more intimate relationship with the Missouri Synod, for his grandfather was one of the Saxon founders. Two of his predecessors to the presidency of Concordia Seminary were related to him, C. F. W. Walther, who …


A Comparative Study Of The Prolegomena In Karl Barth's Christliche Dogmatik Of 1927 And The Kirchliche Dogmatik Of 1932-1938, Heino Olavi Kadai May 1969

A Comparative Study Of The Prolegomena In Karl Barth's Christliche Dogmatik Of 1927 And The Kirchliche Dogmatik Of 1932-1938, Heino Olavi Kadai

Doctor of Theology Dissertation

After his first Prolegomena in 1927 seemed to indicate the shape which his theology was to take, Barth abruptly discontinued his work to start over again. The new beginning in 1932 led to the monumental Kirchliche Dogmatik. Did Barth need to start over again? In what way do the two Prolegomena agree or disagree? What were the advantages of the Kirchliche Dogmatik? These are the questions that should be answered in this study. In the process of the investigation Barth's basic foundations of theology become visible in the historical context in which they were conceived and in which they are …


Philipp Nicolai (1556-1608): Theologian, Mystic, Hymn Writer, Polemicist, And Missiologist: A Biobibliographical Survey, Arthur Carl Piepkorn Jul 1968

Philipp Nicolai (1556-1608): Theologian, Mystic, Hymn Writer, Polemicist, And Missiologist: A Biobibliographical Survey, Arthur Carl Piepkorn

Concordia Theological Monthly

During Philipp Nicolai's lifetime the company of ministers in the city of Zurich referred to him as "this miserable person who goes thrashing around and biting like another wild boar, altogether without reason or Christian modesty." Others of his foes called him a lunatic who ought to be chained to a wall, and could not resist the temptation of twisting his surname Nicolai into "Nicolaitan." His admirers, on the other hand, saw in him "a second Chrysostom."


Laurentius Valla (1407-1457): Renaissance Critic And Biblical Theologian, Marvin W. Anderson Jan 1968

Laurentius Valla (1407-1457): Renaissance Critic And Biblical Theologian, Marvin W. Anderson

Concordia Theological Monthly

When Laurentius Valla penned those words, he was writing the fuse scientific treatise on Latin grammar since John Duns Scotus. Leonardo Bruni died in the same year Valla’s treatise appeared. The year 1444 marks the return of Renaissance scholars to a philological analysis of classical texts. This method, which Valla soon applied to Biblical study, revolutionized medieval Biblical scholarship in the century before Trent. Valla's purpose was to revitalize Catholic faith. Protestants and Catholics still owe their fresh awareness of Scripture to the labors of Valla.


Portent And Providence- An Investigation Of The Puritan Habit Of Deciphering The Will Of God In The Natural And The Preternatural With Special Reference To "The Scarlet Letter" By Nathaniel Hawthorne, Milton Sernett Nov 1967

Portent And Providence- An Investigation Of The Puritan Habit Of Deciphering The Will Of God In The Natural And The Preternatural With Special Reference To "The Scarlet Letter" By Nathaniel Hawthorne, Milton Sernett

Master of Divinity Thesis

This paper has something to do with both Puritan history and Nathaniel Hawthorne. As originally conceived it was entitled The Puritan Prolapsis: A Study in the Conception and Collapse of the "Holy Commonwealth," with Special Reference to the Interpretation of Nathaniel Hawthorne. It was to have been an attempt to isolate the basis, both experiential and theological, for the "Holy Commonwealth" and to determine what undermined the colony, especially as to the tension between the individual and the society in New England. However, after a good deal of research, it was found that such a problem would force a consideration …


The Early Success And Gradual Decline Of Lutheranism In England, 1520-1600, Basil Hall Oct 1967

The Early Success And Gradual Decline Of Lutheranism In England, 1520-1600, Basil Hall

Concordia Theological Monthly

This calendar was an unofficial enterprise intended to oppose the names of "Protestant saints" to those of "Popish saints" in the traditional calendars in Elizabethan use, and it cannot be taken to mean that a deep or ready sympathy existed for Lutheran doctrine and religious practices at that time. In fact it would be difficult to find an Elizabethan writer approving of Lutheran teachings and methods of worship and advocating them apart from those subjects which had become common to Protestantism, including justification by faith.


Via Propria And Via Mystica In The Theology Of Jean Le Charlier De Gerson, David Schmiel Jun 1967

Via Propria And Via Mystica In The Theology Of Jean Le Charlier De Gerson, David Schmiel

Doctor of Theology Dissertation

What is proposed then, is to concentrate upon the development of: Gerson during his university period without referring to the work of his later years. The division is natural. Until 1408 Gerson was occupied primarily with his work as Chancellor of the University of Paris. Toward the end of this period and especially after 1408, he was drawn more and more into churchly-political affairs, and his concern was no longer only the reform of the University but also the resolution of the schism. It was before 1408, and especially during the years 1402-1408, that he produced many of his great …


The Theology Of Paul Henkel In Relation To His Envirornment, Stanley Padgett May 1967

The Theology Of Paul Henkel In Relation To His Envirornment, Stanley Padgett

Master of Sacred Theology Thesis

The purpose of this study is to make the main member of the Henkel family better known, especially in the area of his theology. The man upon whom this study will concentrate, therefore, is Paul Henkel, the father of a family of Lutheran ministers.


The Canonist "Panormitanus" And The Problem Of Scriptural Authority, Hermann Schessler Apr 1967

The Canonist "Panormitanus" And The Problem Of Scriptural Authority, Hermann Schessler

Concordia Theological Monthly

The ecumenical discussions of recent years have made it apparent that one of the major issues-if not the major issue- between Roman Catholics and Protestants is still the problem of Scriptural authority. In the dialog with Roman Catholics we are confronted with what appears to be a dilemma. Roman Catholics will ask this question: How is it possible to preserve the purity and plenitude of revelation and even the very authority of the Scriptures without the magisterial authority of the church?


Is Organic Christian Unity Possible?, Daniel Walther Jan 1967

Is Organic Christian Unity Possible?, Daniel Walther

Faculty Publications

No abstract provided.


The Theologian's Craft, John Warwick Montgomery Feb 1966

The Theologian's Craft, John Warwick Montgomery

Concordia Theological Monthly

Scientists are generally at a loss to know precisely what theologians do. Mailmen deliver letters; bartenders serve numerous varieties of firewater; otorhinolaryngologists concern themselves with throats, ears, and noses: but what exactly do theologians endeavor to accomplish? The aura of mystery surrounding theological activity troubles not merely the scientist, who generally has a clear-eyed view of his own professional function, but also the so-called "average man," who, though his awareness of his own role in life may be exceedingly vague, is even more troubled by the peculiarities of "religious" vocations. The wry comment of the parishioner, ''We take care of …


An Evaluation Of Bainton's Concept Of Luther And His Theology As Presented In The Reformation Of The Sixteenth Century- Translation Into Spanish Of Bainton's Book, Hector Lazos May 1965

An Evaluation Of Bainton's Concept Of Luther And His Theology As Presented In The Reformation Of The Sixteenth Century- Translation Into Spanish Of Bainton's Book, Hector Lazos

Master of Sacred Theology Thesis

Nevertheless, a critique is here attempted in order to evaluate some of Bainton's concepts and judgments. The writer recognizes his own limitations, the lack of adequate time, the lack of n library, all the source books that Bainton employed for this work, and a lesser degree of skill in the necessary research techniques. For those reasons the scope of the evaluation was limited. Instead of trying to evaluate the entire field covered in his book, the writer limited himself to an evaluation of Bainton's interpretation of' Luther and his theology.


Calvinism In England During The Reformation Period As Seen In The Formularies Of The Established Church, Walter Sohn Nov 1963

Calvinism In England During The Reformation Period As Seen In The Formularies Of The Established Church, Walter Sohn

Master of Sacred Theology Thesis

The object of this thesis is to trace the introduction of Calvinism into the official and unofficial formularies of the Church of England during the Reformation period. Calvinism is defined as any distinctive theological teaching advocated by John Calvin, the leader of the Reformed Church during the middle of the sixteenth century. The official formularies were the confessional statements and prescribed forms of worship ordered to be used in the established Church by the English monarch. The unofficial formularies were theological writings approved by Convocation of the English clergy. While used in the Church, they had neither the approval of …


Fundamentalism And The Missouri Synod, Milton Rudnick May 1963

Fundamentalism And The Missouri Synod, Milton Rudnick

Doctor of Theology Dissertation

The conclusion of this study is that Fundamentalism and the Missouri Synod were not related closely enough for either to exert major influence upon the other. Basic factors in the background of each group kept them at a distance from one another, and, while their paths were often parallel, they never actually converged. The relationship was, for the most part, cordial, but never intimate, with the result that there was no important interchange of ideas and attitudes. It is for this reason that the word "in" had to become "and"--"Fundamentalism and the Missouri Synod,” signifying the revised view of at …


Luther As Exegete, Douglas Carter Sep 1961

Luther As Exegete, Douglas Carter

Concordia Theological Monthly

In the era of the 16th-century Reformation it was given to Martin Luther to fill a role unique in its range. He was a controversialist who joined issue with the regnant theology of his day; a reformer who brought about such a renewal of the church as many of his contemporaries and predecessors had dreamed of; the reorganizer who changed the ecclesiastical map of Europe; a pastoral administrator; a spiritual director; and a writer of great versatility whose published works run to more than 50,000 pages in the Erlangen edition.


The Development Of Th Meaning Of Faith In The Understanding And Experience Of John Wesley, 1703-1791, Byron Osborn Jr May 1961

The Development Of Th Meaning Of Faith In The Understanding And Experience Of John Wesley, 1703-1791, Byron Osborn Jr

Doctor of Theology Dissertation

The aim of this thesis is to determine the concept of faith which Wesley developed during a life principally devoted to the understanding and significance of Christian experience. Since this life touched every decade in the eighteenth century, this thesis bas been necessarily extensive.


Melanchthon The Theologian, Robert D. Preus Aug 1960

Melanchthon The Theologian, Robert D. Preus

Concordia Theological Monthly

It would seem impossible that the theme "Melanchthon the Theologian," which is as comprehensive as it is indefinite, could be discussed satisfactorily in any brief presentation. The actual purpose and scope of this study is, however, narrower than the rather general theme might indicate. I propose to consider Melanchthon’s contributions to that discipline which is now known as dogmatics, to trace the impact of his systematic bent upon Lutheran theology, to delineate some of his main ideas on theology, and thus to assess him as a theologian.


Luther And Melanchthon, Erwin L. Lueker Aug 1960

Luther And Melanchthon, Erwin L. Lueker

Concordia Theological Monthly

Luther speaks directly to us in German language; Melanchthon in Latin. This may have some significance whether or not we agree with Schiller that the "soul of a people is in its language."


Scripture And Tradition In The Council Of Trent, Richard Baepler Jun 1960

Scripture And Tradition In The Council Of Trent, Richard Baepler

Concordia Theological Monthly

This study deals with the historical circumstances surrounding the Roman Catholic doctrinal decision at the Council of Trent regarding the authority of Scripture and tradition. By examining this decision in the light of events which led to its formulation as well as in the light of its subsequent fate, we shall be introduced to an issue which has become very much alive in both Roman Catholic and Protestant thought.


The Doctrine Of Justification And Reconciliation In The Theology Of Karl Barth, Robert D. Preus Apr 1960

The Doctrine Of Justification And Reconciliation In The Theology Of Karl Barth, Robert D. Preus

Concordia Theological Monthly

The doctrine of reconciliation is among the last subjects Barth has spoken on. This doctrine is presented in Vol. IV of his Church Dogmatics and embraces three parts. In Barth's dogmatics reconciliation includes not only the doctrine of the atonement and justification but also the work and person of Christ and the application of salvation (conversion and sanctification).


A Christian Answer To Marcion Of Pontus By Tertullian And Irenaeus, Carl Willard Beuschlein Jun 1959

A Christian Answer To Marcion Of Pontus By Tertullian And Irenaeus, Carl Willard Beuschlein

Bachelor of Divinity

The scope of the Church’s answer covers the whole field of theological thought. But because there are no existing sources of Marcion’s theology, except those contained in the answers of Christian writers, and, because even these writers have been selective, the scope of this study was necessarily limited to the basic problems of God, Scriptures, Christology, and Eschatology. The thesis of this study was that the Church, through Tertullian and Irenaeus, had answered Marcion’s attack thoroughly and decisively for the edification of the Church of Christ. For the purpose or proving this thesis, this study presents a brief outline of …


The Case Of Athanasius Against Arius, Samuel Labuchli Jun 1959

The Case Of Athanasius Against Arius, Samuel Labuchli

Concordia Theological Monthly

Every age must restate the events of history because in every age these events appear in a specific focus. The contemporary theological discussion concerning ontological and existential knowledge, the essence of Biblical faith, and the meaning of language in Christian theology make the controversy of the fourth century a highly modern issue. Indeed, the 20th century has to state its Christological position afresh. It cannot simply repeat the fathers between Nicaea and Constantinople. Yet it can learn a great deal from these fathers by seeking to understand, sine ira et studio, the case of Athanasius versus Arius.


The Seventeenth Century Dogmaticians As Philosophers, A. C. Ahlen Mar 1959

The Seventeenth Century Dogmaticians As Philosophers, A. C. Ahlen

Concordia Theological Monthly

To assert that philosophy and theology are not identical would obviously be unnecessary in addressing myself to the present group; but to remind you that there are vast areas of common interest shared by these two disciplines is probably not superfluous. Living as we do in a time when reason is often ridiculed and up-to-the- minute theologians present highly rationalized arguments in favor of antirational views, we need to remind ourselves that philosophy is inescapable. The moment we reflect critically upon our experiences and beliefs, we begin to philosophize.


Origen's Doctrine Of God As Relected In De Principiis, Carl A. Volz Jun 1958

Origen's Doctrine Of God As Relected In De Principiis, Carl A. Volz

Bachelor of Divinity

Although Origen's theology in the narrow, sense can hardly be called a synthesis of Christian dogma in the third century, yet an appreciation of him as a systematician requires an acquaintance with the theology of his predecessors. De Principiis did not evolve spontaneously from the mind of this great Alexandrian, but consciously or unconsciously drew upon the speculations and the formulations of the Fathers. For this reason a section has been included giving in very brief detail the theological atmosphere of the century preceding Origen, ending with his great North African contemporary, Tertullian.


6. Jerusalem: The Development Of A Theology, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart Jan 1958

6. Jerusalem: The Development Of A Theology, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section I: Athens, Rome, and Jerusalem: Background of Western Civilization

Christianity began as a religion centering around the person of Jesus, and not as a philosophy. It was rooted in Judaism, likewise a religion, not a philosophy. The truths of both were held to have been revealed by God and hence the need for a rational inquiry into their nature was minimized. Many individuals to whom Christianity appealed were satisfied with the simple message of repentance and salvation, but there were many others whose minds were more inquiring and who could not rest until they had explored in a rational way the deep questions which Christianity posed. Most early Christians …