History of Christianity Commons^™

Watchman Nee And The Priesthood Of All Believers, Wai Man Ng

Doctor of Theology Dissertation

It is the thesis of this study that the priesthood of all believers serves to undergird the seemingly unrelated loci of his theological scheme, namely, personal sanctification and the doctrine of the church. We shall examine Nee's teaching of the priesthood of all believers with reference to his spiritual theology and the doctrine of the church. And since Nee's teaching of the priesthood of all believers has historiographical implication in that the apostasy of the church is indicated by what he considers the intermediary class of clergy and the decline of the universal priesthood, we shall examine the development of …

The Theology Of St. Irenaeus A Survey, Timothy Endean

Master of Art Theology Thesis

In this paper we shall attempt a general survey of Irenaeus’ theology. We will use the typical systematic categories and order(which Irenaeus himself tends to follow), yet we will constantly keep in mind the Gnostic theology and philosophy which he fought and, as Church history and even the very existence of Church history shows, successfully opposed.

A Selected Study Of Wesleyan Church Leaders : Discovering Principles For Minstry In The Local Church, Edward L. Bean

ATS Dissertations

No abstract provided.

Institutional Religion And The American Revolution: Churches, Clergy, And Religious Issues In The American Revolution, William Nawyn

Pro Rege

No abstract provided.

Martin Luther's Concept Of The Church: Its Implications For The Layman, William W. Dean

Dissertations and Theses

This paper is a study of the relationship between Martin Luther's theology of the church and the practical development of the religious life of the church under his leadership, as this relationship relates to the active and passive roles of the layman in the church. The thesis question is: Did Luther hold a social prejudice against the lower classes and in favor of the upper class that caused him to modify or reinterpret his concept of the church in the course of his career?

Of Congregational And Synodical Authority, John Constable

Concordia Theological Monthly

It is the blessing and the bane of the church in the 20th century that it is both the inheritor and the victim of its own organization. Among people who cry for the ''good old days" of simple truths, simple faith, and simple organization there is always the specter of complex reality. Gone are the days, we are told, when a member of The Lutheran Church-Missouri Synod could quote a father of the first, 16th or 19th century to support a proper thesis. Yet all seem to do it to underpin a modern position. Paul, Luther, and Walther are cited …

The Quest Beyond The Secular City Debate, Harold Raymond Brumagin

ATS Dissertations

No abstract provided.

Division And Reunion In The Presbyterian Church In Korea 1959-1968, Bong Rin Ro

Doctor of Theology Dissertation

This study is basically a historical investigation based on sources from both Korea and America. Since the controversial matter in the thesis can be problematical, the writer attempted to select source materials which give a fair representation of both opposing factions. Most of the primary sources in Korean were brought either directly from Korea or made available from Presbyterian missionaries in America who worked in Korea. A brother of the writer, a Presbyterian minister and a seminary student were also instrumental in Korea collecting necessary materials such as the minutes of the General Assembly meetings, official statements of various church …

Tribute To John W. Behnken: Ministry In The Acceptable Time, Alfred O. Fuerbringer

Concordia Theological Monthly

In our worship this morning two lines of thought converge. In the first place, it's the beginning of a new academic quarter, the last of this year. That raises questions: How are we doing? Are we reasonably close to schedule? Are we able for another three months to take the mounting pressures and to finish our courses? If we are concerned about the long-range and not just about today or tomorrow, next week or next May, what about our ministry?

The Canonist "Panormitanus" And The Problem Of Scriptural Authority, Hermann Schessler

Concordia Theological Monthly

The ecumenical discussions of recent years have made it apparent that one of the major issues-if not the major issue- between Roman Catholics and Protestants is still the problem of Scriptural authority. In the dialog with Roman Catholics we are confronted with what appears to be a dilemma. Roman Catholics will ask this question: How is it possible to preserve the purity and plenitude of revelation and even the very authority of the Scriptures without the magisterial authority of the church?

Vatican Council Ii Addresses Protestantism, Carl S. Meyer

Concordia Theological Monthly

The Second Vatican Council made no overt bid to all Christians to return to Rome. It did not condemn those outside the Roman Church. Instead, the Council spoke kindly to those who are not under the jurisdiction of the Pope. The pronouncements of the Council about nonRoman-Catholics are earnest and deserve serious attention. Although they are not addressed directly to Protestantism, they speak about Protestantism and in that sense they may be regarded as being addressed also to Protestants.

The Braunschweig Theses On The Teaching And Mission Of The Church, Paul M. Bretscher (Translator)`

Concordia Theological Monthly

In an accelerating tempo, theologically and doctrinally false teachings are infiltrating the life and proclamation of the These teachings claim that since they derive from a so-called "existential interpretation" of Biblical passages, they are the only way in which the proclamation of the Gospel can be made relevant and do justice to man's current understanding of the present world.

Christianity And Nichiren In Japan, Donald Neiswender

Concordia Theological Monthly

There is a force building up in Japan which has a most threatening aspect, no matter whether one views it from East or West, from the base of the church or the base of communism. The throbbing nationalism of this force is antithetical both to the unity needed among free nations and to the enforced internationalism of communism. And since this force is preeminently a religious force, it must appear terribly anachronistic to a believing and practicing communist who believes that man is outgrowing his need of religion. It is also a heart-breaking phenomenon to behold from the viewpoint of …

The Ecumenical Century And The Parish, Alvin N. Rogness

Concordia Theological Monthly

I am not audacious enough to think that I can say anything new or solve any of the many problems which our day enforces upon us. I hope I may call into focus some of the issues that face us now and others that assuredly will be upon us in acute shape in the years ahead. At the outset I want in all candor to say that I am more terrified than exhilarated by the ministry which my son and his generation must face in the next 40 years. And it follows that I must confess that I have no …

Scripture And Tradition In The Council Of Trent, Richard Baepler

Concordia Theological Monthly

This study deals with the historical circumstances surrounding the Roman Catholic doctrinal decision at the Council of Trent regarding the authority of Scripture and tradition. By examining this decision in the light of events which led to its formulation as well as in the light of its subsequent fate, we shall be introduced to an issue which has become very much alive in both Roman Catholic and Protestant thought.

A Semantic Study Of Ecclesia Before 100 A.D., Harold Edwin Cline

Graduate Thesis Collection

In studying the background and origin of meaning for this word [ecclesia], this paper will seek to investigate the pagan, the Jewish, and the Christian literature in this order. Of couse, as the preliminary discussion has so far indicated, the primary weight and burden of study will be upond the Septugintal influence. The three stages to be developed are reminiscent of the comment of R.C. Trench in his opening comments concerning ecclesia. He named them as heathen, Jewish, and Christian. The development of these stages will be united and brought together to make some pertinent conclusions in the final chapter …

Career Of The Reformer, Theodore Hoyer

Concordia Theological Monthly

Under this subtitle four volumes of the new American edition of Luther's Works will be issued; the first one, Vol. :31, has just come from the press. (The earlier volumes [1-30], four of which have appeared to date, will contain Luther's expositions of various Biblical books.) These four volumes (31-34) will contain what are usually called Luther's Reformation writings: "All the significant and representative writings of Luther which are concerned with his career as a reformer" (31, x f.). The purpose is to show in his own words why and how he became the Reformer, what he did for the …

6. Catholic Revival And Counter Reformation, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section VII: The Protestant Movement

Contemporary with Luther and Calvin, there were once again powerful constructive forces at work within the Roman Catholic church. A reformed and rededicated papacy, a revived and purified clergy, a militant spearhead in the Jesuits, and an unequivocal statement of doctrine at the Council of Trent not only contained and turned back the Protestant tide, but also helped the Roman Catholic church become once more a dynamic force in Western Civilization. What happened in the Roman Catholic West during the sixteenth century has frequently been called the Counter Reformation. This term is not altogether accurate, since Catholic revival was only …

3. The Church's Bid For Worldwide Leadership, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section III: The Medieval Church

The Church in the West had made the claim that it could and would bring all men into subjection to godliness, and that in so doing it would create a universal Christian society. Because of the great influence wielded in medieval society by the feudal nobles, the Church was particularly interested in directing their activities to what it considered to be useful ends. Accordingly, as we have already seen, it gave a religious coloration to knighthood and preached that knights should fight only in such just causes as defending the helpless and protecting the innocent. About the year 1000, synods …

2. The Means Of Grace, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section III: The Medieval Church

Central to the medieval Church and the ultimate source of its power, both spiritual and temporal, was its possession of the sacraments. The sacraments were based on the belief that what man could not do for himself God could and would do for him. Medieval man believed that there were at least two things that it was impossible for him to do: he could not create himself and he could not save himself. But the same God who had created man stood ready to snatch him from the terrible consequences of his sinfulness. This great favor was accomplished through the …

6. The Church In The Economic Sphere, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section III: The Medieval Church

Since the Church in the Middle Ages claimed to teach "in all its fulness every doctrine that men ought to be brought to know," it was obligated to enunciate and propagate a set of definite principles for guiding medieval men as, in one way or another, they engaged in making a living. The Church did, in fact; enter the Middle Ages with a set of general presuppositions regarding economic activity, a legacy from its first five hundred years of existence. The way in which it sought to apply these presuppositions during the succeeding thousand years is a good example of …

4. The Church's Bid For Intellectual Leadership, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section III: The Medieval Church

We have already noted the Church's claim to teach "in all its fulness every doctrine that men ought to be brought to know, and that regarding things visible and invisible, in heaven and on earth." During the Dark Ages it was too busy with other problems to be able to concern itself much with education. While there were sporadic attempts earlier, it was only during the eleventh and twelfth centuries that the Church turned more seriously to the problem of educating its members. This work was carried on primarily in the monastery and cathedral schools. But, because the monasteries of …

7. A Postscript To The Age Of Reformation, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section VII: The Protestant Movement

Estimates regarding the results of the Reformation differ as widely as do the names used to characterize it. As it has been called a revolt, a reaffirmation, a reaction, or a reformation, so its results have been assessed as a shattering of Christendom, a resurgence of the gospel, a return to religious scholasticism, or a real quickening in the faith of Western man. Therefore, any conclusions as to its influence which we might draw will of necessity be somewhat affected by the views of the writers. With this in mind, we shall examine several important ramifications of the Reformation. [ …

3. The Reformed Formulation, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section VII: The Protestant Movement

The Protestant movement on the Continent may be divided into three parts: a conservative expression in Lutheranism, a diverse radical expression typified by Anabaptism, and a medial expression in the Reformed churches. The latter arose from two separate representations of the Protestant spirit, both in Switzerland: the Zwinlian in Zurich and, later, the Calvinist in Geneva. [excerpt]

8. The Gothic Cathedral, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section III: The Medieval Church

The Gothic cathedral, like the Summa of Aquinas, the University of Paris, and the Christendom of Innocent III, stands as one of the major expressions of the spirit of the High Middle Ages. The word "Gothic," coined by the Renaissance as a term of disparagement, has come recently to have more favorable and appreciative connotations. Such a reevaluation may be due not only to the better perspective that a longer period of time offers us, but also to a deeper understanding of the cultural role of artistic and spiritual symbolism. The artistic expression of the Middle Ages found its supreme …

7. The Two Swords In Theory And Practice, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section III: The Medieval Church

The claims to universality advanced by the medieval Church brought it into close relationship with an ancient human institution: the state. Especially after the fourth century, when it was first recognized and then given status as the only legal religious body, it was necessary for the Church to formulate a set of poliyical principles, comparable to those for economic activity, which could then be applied to the many and continuing relations between church and state. The general outline of these principles was completed by 500 and was transmitted to the Middle Ages. [excerpt]

1. A Brief Survey Of Christendom, 500-1100, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section III: The Medieval Church

The towering institution of the Middle Ages was the Church. From birth until death both the highest lord and the lowest serf felt its influence in some way or another, directly or indirectly. After about the year 1000 all men in Western Europe, except for a few Jews and Muslims, were its members. They were expected to support the Church in every way. It was not possible for one with a secular turn of mind to go to the priest and ask, in effect, to have his name erased from the Church's rolls. Even the passing of time was now …

5. The Church And Heresy, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section III: The Medieval Church

In the centuries which followed its recognition by the Roman Empire, the Church had gradually developed a body of doctrine by which to interpret its faith and answer its critics. Once that doctrine was firmly established, those Christians who held contrary beliefs could be branded as heretics. In spite of this, the Western Church was never completely without its critics: Arians, Donatists, and many others. As soon as one doctrine was approved, questions were raised about some other aspect of the faith. The very interpretation of life which the Church offered, with its division into the secular and heavenly levels, …

Labor, Industry, And The Church, David S. Schuller

Concordia Theological Monthly

The church stood amazed before the rising form of the industrial giant. Its size was frightening enough, but its two heads of unionism and management struck terror into her heart. The church felt she should say something to the monster. But then what could she say? It certainly didn't look like a membership prospect. And so the church pretended she didn't see it. But the church's heart continued to pound. And way down deep she felt guilty. She had a message - even for such two-headed giants. And she should be speaking.

"Ecclesia" According To Saint Paul, Ralph G. Bealer

Graduate Thesis Collection

Several years ago the writer became interested in a study of the New Testament concept of the church. Since the major part of the New Testament collection dealing with this concept is made up of the writings of the apostle Paul he felt that the study should begin with these writings. In making a preliminary study it was found that the apostle's concept would be too extensive and too inclusive to incorporate in its entirety within the scope of a thesis written as partial requirement for the Master of Arts Degree. Consequenty this work is limited, being primarily foundational.

In …