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Articles 151 - 156 of 156
Full-Text Articles in History of Christianity
Biblical Hebrew Reference Grammar [Review] / Van Der Merwe, Christo H. J., Jacobus A. Naudé, And Jan H. Kroeze, Eds., Oliver Glanz
Biblical Hebrew Reference Grammar [Review] / Van Der Merwe, Christo H. J., Jacobus A. Naudé, And Jan H. Kroeze, Eds., Oliver Glanz
Andrews University Seminary Studies (AUSS)
Book Review
God’S Library: The Archaeology Of The Earliest Christian Manuscripts [Review] / Nongbri, Brent., Christopher R. Chadwick
God’S Library: The Archaeology Of The Earliest Christian Manuscripts [Review] / Nongbri, Brent., Christopher R. Chadwick
Andrews University Seminary Studies (AUSS)
Book Review
Zondervan Handbook Of Biblical Archaeology: A Book By Book Guide To Archaeological Discoveries Related To The Bible [Review] / Price, J. Randall And H. Wayne House., Elizabeth Emswiler
Zondervan Handbook Of Biblical Archaeology: A Book By Book Guide To Archaeological Discoveries Related To The Bible [Review] / Price, J. Randall And H. Wayne House., Elizabeth Emswiler
Andrews University Seminary Studies (AUSS)
Book Review
Doubt, Faith & Certainty [Review] / Thiselton, Anthony C., Rebecca Murdock
Doubt, Faith & Certainty [Review] / Thiselton, Anthony C., Rebecca Murdock
Andrews University Seminary Studies (AUSS)
Book Review
Martin Luther: Master Of Paradoxes, Trevor O'Reggio
Martin Luther: Master Of Paradoxes, Trevor O'Reggio
Faculty Publications
Martin Luther, the great German and Protestant reformer sees himself as following this biblical tradition of speaking in paradoxes. This paradoxical quality about Luther’s theological ideas evades easy explanation or simplistic interpretation. Some consider that Luther’s theological genius enabled him to view both sides of an issue. Others stumble over his paradoxical and apparently conflicting statements. The purpose of this paper is to analyze and critically evaluate some of Luther’s usage of paradoxes in his writings.
The Use Of Gethsemane By Church Leaders, 1859–2018, John Hilton Iii, Joshua P. Barringer
The Use Of Gethsemane By Church Leaders, 1859–2018, John Hilton Iii, Joshua P. Barringer
Faculty Publications
Many commentators have noted that The Church of Jesus Christ of Latter-day Saints (herein referred to as “the Church”) has a distinctive focus on Gethsemane.1 For example, Douglas J. Davies has written that the “LDS interpretation of Christ’s garden experience involves a most interesting relocation of the act of atonement within Christian theological accounts that have, traditionally, seen the cross as the prime site of assuming human sin”2 and that “Mormonism relocates the centre of gravity of Christ’s passion in Gethsemane rather than upon the cross and Calvary.”3