Hindu Studies Commons^™

Book Review: Meeting Of Opposites? Hindus And Christians In The West, Francis X. Clooney Sj

Journal of Hindu-Christian Studies

Book Review of Meeting of Opposites? Hindus and Christians in the West. Andrew Wingate. Eugene, Oregon: Cascade Books, 2015, x + 216 pp.

Book Review: Indian Thought And Western Theism: The VedāNta Of RāMāNuja, Sucharita Adluri

Journal of Hindu-Christian Studies

Book Review of Indian Thought and Western Theism: the Vedānta of Rāmānuja. Martin Ganeri. London: Routledge, 2015, x + 176 pp.

Book Review:Divine Self, Human Self: The Philosophy Of Being In Two Gītā Commentaries, Ankur Barua

Journal of Hindu-Christian Studies

Book Review of Divine Self, Human Self: The Philosophy of Being in Two Gītā Commentaries. Chakravarthi Ram-Prasad. NY and London: Bloomsbury, 2013, x + 148pp.

Book Review: Modern Hindu Personalism: The History, Life And Thought Of BhaktisiddhāNta Sarasvatī, Michael Mclaughlin

Journal of Hindu-Christian Studies

Book Review of Modern Hindu Personalism: The History, Life and Thought of Bhaktisiddhānta Sarasvatī. Ferdinando Sardella. Oxford University Press, 2013, xv + 342 pp.

Book Review: Ecclesial Identities In A Multi-Faith Context: Jesus Truth-Gatherings (Yeshu Satsangs) Among Hindus And Sikhs In Northwest India, Nadya Pohran

Journal of Hindu-Christian Studies

Book Review of Ecclesial Identities in a Multi-Faith Context: Jesus Truth-Gatherings (Yeshu Satsangs) among Hindus and Sikhs in Northwest India. Darren Todd Duerksen. Eugene, OR: Pickwick Publications, 2015, xxiii + 292 pp.

Briefly Noted: God’S Other Children: Personal Encounters With Faith, Love, And Holiness In Sacred India, Kerry San Chirico

Journal of Hindu-Christian Studies

Book Review of God’s Other Children: Personal Encounters with Faith, Love, and Holiness in Sacred India. By Bradley Malkovsky. New York: Harper Collins, 2013, xiii + 289 pp.

Reflections On God And Evil In The Krishna Bhakti Theology Of Caitanya, Graham M. Schweig

Journal of Hindu-Christian Studies

The story that forms the short prologue at the start of Valmiki’s Rāmāyana expresses something of how the bhakta deals with tragic loss and senseless violence. In the briefest of words, the story goes something like this: As Valmiki is performing his morning ablutions in the Tamasa River, he witnesses two cranes sweetly cooing at one another lovingly on a branch in a nearby tree. Suddenly, a hunter comes along and shoots an arrow through the chest of the male crane, who immediately drops to the ground. The female, herself alighting on the ground, sees her beloved mate writhing in …

Narasimha, Lord Of Transitions, Transformations, And Theater Festivals: God And Evil In Hindu Cosmology, Myth, And Practice, Lavanya Vemsani

Journal of Hindu-Christian Studies

This paper focuses on the multi-faceted nature of the divine depicted in Narasimha and the unique perspectives on God and evil offered by the myths of Narasimha, which is also subliminally represented within the religious practice and performance traditions associated with Narasimha.

The Limits Of Theodicy: An Eastern Orthodox Perspective On Evil And Interreligious Theology, Rico G. Monge

Journal of Hindu-Christian Studies

This essay is written from the vantage point of a comparative theologian who is personally steeped in the Eastern Orthodox Christian tradition and who primarily specializes in Christian-Muslim comparative theology. It might seems curious, then, that the present essay employs the comparative theological method in order to focus on questions of theodicy in the Christian and Hindu traditions. Perhaps even more curious, however, is that I aim not at articulating a comparative Christian-Hindu theodicy, but rather at suggesting that the most productive path forward is a comparative theological rejection of theodicy as a productive enterprise. Drawing from resources within my …

Viewpoint: Hinduism And The Academy: Towards A Dialogue Between Scholar And Practitioner, Ravi M. Gupta

Journal of Hindu-Christian Studies

Gupta articlulates a rationale as to why the position of both the academician and the practitioner are necessary for meaningful religious dialog.

Book Review:Against Dogmatism: Dwelling In Faith And Doubt, Michelle Voss Roberts

Journal of Hindu-Christian Studies

Book Review of Against Dogmatism: Dwelling in Faith and Doubt. Madhuri M. Yadlapati. Urbana, IL: University of Illinois Press, 2013, 204 pp.

Book Review: Hindu Christian Faqir: Modern Monks, Global Christianity, And Indian Sainthood, Stephanie Corigliano

Journal of Hindu-Christian Studies

Book Review of Hindu Christian Faqir: Modern Monks, Global Christianity, and Indian Sainthood. Timothy S. Dobe. New York: Oxford University Press, 2015, 363 + xiii pp.

Alone In A Sea Of Crosses, Jhanvi C. Ramaiya

SURGE

I grew up in a country where I was part of a religion practiced by few, while always surrounded by people who were like me. We had constant gatherings filled with music and food. There were bright, colorful, weddings that spanned four or five days. There were mendhi parties to help the bride get hennaed with her friends, the sangeet to bond the two families with song, the wedding itself, followed by a second ceremony at night, and finally a reception. All of this was interspersed with large meals, a time to breathe and laugh. [excerpt]

Is Slumdog Millionaire A Retelling Of The Ramayana?, William L. Blizek, Michele M. Desmarais

Journal of Religion & Film

Is a banner with a picture of Rama and Sita on it and the word, “Ramayana,” the only link between the film Slumdog Millionaire and the great Hindu epic? In this paper we explore elements in the film that correspond to elements in theRamayana. There is no one-to-one correlation, and some relationships between the two are, in fact, mirror images. However, there are enough correlations and influences to suggest that the film might be considered a retelling of theRamayana. We also acknowledge though that there are also features of the film that some would …

Dasaran: A Medium For Grief In Bali, Anna Spencer

Independent Study Project (ISP) Collection

Coming to Bali, I knew that I wanted to understand a sliver of the experiences that people have after a loved-one dies. Of course, there is no one way that people in Bali or anywhere process the loss of a loved-one, yet I am continually fascinated by how people understand and cope with the many feelings that occur after someone dies.

My interest in this topic started out of necessity my junior year of high school when I attended three funerals in ten days. The first was for an elderly friend, then one for my teammate’s father, and the last …

Meditation In Buddhism And Hinduism - Classical And Modern Dhyāna And Yoga, Ronald S. Green

Philosophy and Religious Studies

This course is an academic study of contemplative practices in two major Indian traditions: Buddhism and Hinduism. It focuses on texts dealing with bhavana (literally "cultivation" of the mind or heart), which is generally called "meditation" today. The course also surveys some of the modern developments of these practices inside and outside of India. Classical sources for meditative practices covered in the course include the Upaniṣads and early Buddhist sūtras, texts of the period of classical Yoga, and those of later Indian Tantrism. Using these texts, the course defines major categories of contemplative practices including meditation on syllables/sounds considered sacred …

Sabda Pramana As A Theological Category In Vedanta Desika's Tattvamuktakalapa, Sucharita Adluri Ms.

Philosophy and Religious Studies Department Faculty Publications

This article considers the Sravaisnava theologian Vedanta Desika's (14th-century CE) understanding of sabdapramana and deference to sabdapramana that is evident in one of his most important expositions the Tattvamuktakalapa and its commentary the Sarvarthasiddhi. For Desika, deference to sabdapramana is motivated by belief in a particular view of reality. This would be the acceptance of Visnu as the Brahman of the upanisads, his connection to authoritative scripture, and its propagation. Furthermore, to defer to sabdapramana requires membership in a community and the requisite pedagogical training that confers the authority needed to speak for the tradition.

Introduction, Chad Bauman

Scholarship and Professional Work - LAS

An Introduction to the edited volume, Constructing Indian Christianities.

A Strategy To Share The Gospel With The Hindu Community In The South Kenya Conference, Willys M. Oruta

Doctor of Ministry Projects

Problem

The Adventist Church in the South Kenya Conference has not developed a strategy to share the Gospel with the Hindu community. The Hindu community is generally looked at as an idol worshipping group. However, this community conducts most of the business in many towns in Kenya. For this reason, they should not be neglected because God wants them to be part of His kingdom. Jesus died for the salvation of the whole world; therefore, a strategy to share the Gospel with the Hindu community is a divine command. In the South Kenya Conference, particularly in Kisii, the Hindu community …

Fluid Boundaries And The Assertion Of Difference In Low-Caste Religious Identity, Nancy M. Martin

Religious Studies Faculty Books and Book Chapters

"The boundaries of religious traditions are being actively contested in India today, though in practice their internal and external structures are fl uid and open. Each religion takes a wide array of forms, refl ecting the diversity of the communities and adherents who fi nd relevance and meaning within it, and symbols and practices fl ow readily across what prove to be very permeable and overlapping boundaries between religious traditions. However, religion has been used by the powerful to assert and maintain dominance and in national and regional communal politics, at times fanning the fl ames of extreme violence. Fundamentalists …

Does The Divine Physician Have An Unfair Advantage? Healing And The Politics Of Conversion In Twentieth-Century India, Chad Bauman

Scholarship and Professional Work - LAS

An examination of the issue of medical allurement in historical/contemporary Indian Christianity.

Review Of Ramanuja And Schleiermacher: Toward A Constructive Comparative Theology, Sucharita Adluri Ms.

Philosophy and Religious Studies Department Faculty Publications

No abstract provided.

Papers Of Paul Wagner Arc2001-006 - Finding Aid, Paul Wagner

Finding Aids

No abstract provided.

Papers Of Paul Wagner Arc1995-002 - Finding Aid, Paul Wagner

Finding Aids

No abstract provided.

Records Of The United Christian Ashrams, International Arc1996-010 - Finding Aid, United Christian Ashrams, International N.A.

Finding Aids

No abstract provided.

Political Competition, Relative Deprivation, And Perceived Threat: A Research Note On Anti- Christian Violence In India, Chad Bauman, Tamara Leech

Department of Public Health Scholarship and Creative Works

A preliminary subnational statistical analysis of violence against Christians in contemporary India, this article suggests that whereas the data provide very little support for simple, demographic explanations of this violence, they do more robustly support theories emphasizing the relative status of ethnic and religious minorities (vis-à-vis majorities) and the perception, among Hindus, that Christians (and other minorities) represent a threat to their numerical, political and economic strength.

Bangladesh, Megan Adamson Sijapati

Religious Studies Faculty Publications

Bangladesh (formally the People's Republic of Bangladesh) is a Muslim-majority parliamentary democracy located in South Asia. Originally called East Pakistan, it was created during the partition of India in 1947 as the eastern wing of the country of Pakistan. Its name was later changed to East Bengal and then to Bangladesh after its union with West Pakistan was broken following a bloody war of secession in 1971. [excerpt]

Bhutan, Megan Adamson Sijapati

Religious Studies Faculty Publications

Bhutan (formally the Kingdom of Bhutan) is a small, landlocked Buddhist constitutional monarchy in the eastern Himalayas, located between China's Tibetan autonomous region and India. Its terrain is largely mountainous, and its economy is based on agriculture and forestry. Bhutan's official national language is Dzongkha, and its multiethnic population, reported in the 2005 govrnment census to be approximately 681,000, is 75% Buddhist and 25% Hindu.

Nepal, Megan Adamson Sijapati

Religious Studies Faculty Publications

Nepal is a democratic republic located along the southern region of the Himalayan range, bordering India to the south, west, and east and the Tibetan autonomous region of China to the north. Though a small country in geographic terms (approximately 54,362 square miles [1 mile = 1.6093 kilometers]), its population of approximately 29.5 million people is a complex and heterogeneous mix of both Indo-European and Tibeto-Burman ethnic groups and castes, each with distinct languages and religious and cultural traditions. [excerpt]

Review Of Neeti Nair's Changing Homelands: Hindu Politics And The Partition Of India, Geoffrey Kain

Publications

“As Neeti Nair concludes chapter 5 of her extremely impressive study of the Partition of India, Changing Homelands, she argues against the pat inclusion of Partition on a ‘trans-national’ list of ‘genocidal conflicts’ …”