Hindu Studies Commons^™

Hindu Poetry And The Project Of An Inter-Spiritual Catholic Theology, Francis X. Clooney

Journal of Global Catholicism

This article engages the work of the Indian south Indian Tamil-language Vaiṣṇava poet saints known as the Alvārs. The article specifically focuses the First HundredHoly Linked verses of Poykai Ālvār to argue for inter-spiritual learning between Catholics and Hindus. The article concludes with personal reflections on this encounter within the context of the global Catholic Church

Overview And Acknowledgments, Mathew Schmalz

Journal of Global Catholicism

An overview and introduction to the present issue on Inter-Spiritual Dialogue.

Monstrous Girls And Celestial Lovers: Fantasy, Fear, And Female Adolescence In The Malayalam Films Ennu Swantham Janakikutty And Njan Gandharvan, Helena Reddington

Journal of Religion & Film

The Malayalam films Ennu Swantham Janakikutty and Njan Gandharvan reimagine figures from Kerala folklore, namely the Yakṣi and the Gandharva, within coming-of-age narratives. Both films position the characters of the Yakṣi and the Gandharva as fantastical figures who usher the young female protagonist into maturity. Rather than offering a pan-Hindu survey, this study focuses specifically on Kerala’s unique reimaginings of these celestial beings, where these figures carry distinct cultural meanings. This interpretive analysis is situated at the intersection of film studies, religious studies, as well as gender and sexuality studies, drawing particularly on feminist theory and critical approaches to vernacular …

The Spiritual Prodigy, The Reluctant Guru, And The Saint: Mirabai And Collaborative Leadership At Hari Krishna Mandir, Nancy M. Martin

Religious Studies Faculty Articles and Research

This article explores the life and influence of Indira Devi Niloy (1920–1997) who in 1949 began to encounter the sixteenth-century saint–poet Mirabai during her meditative trance states. She would recount songs, stories, and teachings that the saint gave to her as well as scenes from Mirabai’s life that she witnessed as an observer and at other times experienced directly as a participant. Their ongoing relationship would have a tremendous influence on Indira Devi as well as her guru Dilip Kumar Roy (1897–1980) and the increasingly international community that grew up around them. Their interactions and Indira Devi’s reports in turn …

“Reciprocal Illumination” Of Hinduism, Human Rights, And The Comparative Study Of Religion: Arvind Sharma’S Contributions, Nancy M. Martin

Religious Studies Faculty Articles and Research

Arvind Sharma has made immensely significant contributions in the fields of both comparative religion and the study of Hinduism through his methodology of “reciprocal illumination” and his prominent role in international conversations on women and religion, religion and human rights, freedom of religion, and religious tolerance and conflict. Aware of the power of religion and its negative valuation, especially post-September 11, he displays a deep commitment to fostering interreligious understanding, arguing for religion as an essential and positive partner in envisioning and actualizing human flourishing, upholding human dignity, and engaging in global ethical cooperation, and equally he demonstrates Hinduism’s potential …

Invoking Mirabai: Elision And Illumination In The Global Study Of Women Mystics, Nancy M. Martin

Religious Studies Faculty Books and Book Chapters

From the early nineteenth century, British scholar-officers readily compared Mirabai to European mystics as a way to come to terms with this intriguing and admired sixteenth-century woman as they attempted to order the dense weave of Indian culture and religion through the production of knowledge. And in the twentieth century she would increasingly be cited in comparative works on women’s voices, resistance, and religious lives and on global ethics and spirituality. This chapter will explore the place she comes to occupy, beginning by tracing the ways that Hindu bhakti or “devotion” maps (or does not map) onto European Christian and …

Mirabai: The Making Of A Saint, Nancy M. Martin

Religious Studies Faculty Books and Book Chapters

This book traces the narrative genealogy of the immensely popular Indian saint Mirabai from the earliest manuscript references to her through colonial and nationalist formations to scholarly and popular portrayals in the decades leading up to Indian independence. This iconic sixteenth-century woman is renowned for her unwavering love of God, her disregard for social hierarchies and gendered notions of honor and shame, and her challenge thereby to familial, feudal, and religious authorities. Though verifiable historical facts regarding her life are few, stories about her have multiplied across social, linguistic, regional, and religious boundaries. With attention to who is telling which …

Theological Implications Of The Symbols And Signs In The Sacrament Of Matrimony Of The Syro-Malabar Church, Nelson Mathew O. Carm.

Journal of Global Catholicism

This article discusses the significance of the signs and symbols used in the sacrament of the marriage of the Syro-Malabar Church and the adaptations from different cultures, particularly the Hindu culture of India. It concentrates on the specific elements found in the marriage celebration of the St. Thomas Christians. The rituals that are unique to the Sacrament of Matrimony of the Syro-Malabar Church, mainly expressed through symbols and signs, remain a significant contribution to the liturgy, spirituality, and theology of the Sacrament of Matrimony, and to the theology of inculturation. In the Syro-Malabar liturgy, marriage rituals, and signs and symbols …

Seeing The Unseen: Bridging Realities Of Experience Through Dependent Origination, Shubham Sapkota

Electronic Theses and Dissertations

Overall, this project looks into the problem and history of colonialism, the impact of it on the people and knowledge coming from South Asia, and offers an alternate view to understand our world. The notion of seeing the unseen acknowledges that there are facets of our day-to-day reality that we are often unaware of when thinking about our communities and ourselves. Yet, being able to fully acknowledge and understand the seen and unseen aspects of our community is necessary if we are to work towards improving our communities for the long run. By relying on the Buddhist teaching and discourse …

Textures Of Purāṇic Transmission: A Contemporary Vernacular Exposition Of A Sanskrit Purāṇa, Sucharita Adluri Ms.

Philosophy and Religious Studies Department Faculty Publications

It is well known that, contrary to the transmission of the Vedas, the purāṇas continually incorporated ever more information as they circulated as oral texts for centuries. This flexible nature has led to their denotation along with epics as ‘fluid texts’ or textual and/or cultural ‘process[es]’. Integral to popular consumption of purāṇic lore were the exegetes—expounders who were trained in reciting and interpreting the purāṇas and who incorporated material both oral and written in their delivery in temples or other performance spaces. Bailey notes that ‘fully understanding the purāṇa as a cultural phenomenon in the development and transmission of Hindu …

Deities’ Rights?, Deepa Das Acevedo

Faculty Articles

A brief commotion arose during the hearings for one of twenty-first-century India’s most widely discussed legal disputes, when a dynamic young attorney suggested that deities, too, had constitutional rights. The suggestion was not absurd. Like a human being or a corporation, Hindu temple deities can participate in litigation, incur financial obligations, and own property. There was nothing to suggest, said the attorney, that the same deity who enjoyed many of the rights and obligations accorded to human persons could not also lay claim to some of their constitutional freedoms. The lone justice to consider this claim blandly and briefly observed …

“It's So Normal, And … Meaningful.” Playing With Narrative, Artifacts, And Cultural Difference In Florence, Dheepa Sundaram, Owen Gottlieb

Articles

This article considers how player interactions with religious and ethnic markers, create

a globalized game space in the mobile game Florence (2018). Florence is a multiaward-

winning interactive novella game with story-integrated minigames that weave

play experiences into the narrative. The game, in part, explores love, loss, and

rejuvenation as relatable experiences. Simultaneously, the game produces a unique

experience for each player, as they can refract the game narrative through their own

cultural, identitarian lens. The game assumes the shared cultural space of the player,

the player-character (PC), and the non-player-character (NPC) while blurring the

boundaries between each of these …

Fidelity Afire: British Observations & Theatrical Interpretations Of Sati, 1650-1830, Abigail Fer

All Graduate Theses, Dissertations, and Other Capstone Projects

What can the shifting British interpretations of sati in the period between 1650 and 1830 tell us about the changes in how the British saw themselves as colonizers? This is the central question that this thesis seeks to resolve. From 1650 to about 1750, British interests in the Indian subcontinent were similar to other Europeans traveling in the area, characterized by the establishment of trading posts and dependence on the governing Mughals. From the beginning of this time period, European travelers were grappling with making sense of the Hindu practice of widow immolation, or sati. Early accounts by French and …

Singing And Sensing The Unknown: An Embodied History Of Hindu Practice In Ghana, Shobana Shankar

Yale Journal of Music & Religion

Hinduism fits well into the “sound-filled” West African religious soundscape, which is a scene of competition and conflict. This article explores the soundscape of devotional singing, mantras, and prayers as a central part of the embodiment and embedment of Hinduism among Africans in Ghana, where the Indian diaspora has been relatively small and the indigenous movement of Hinduism entirely through African initiative. Using ethnographic and written sources to examine the Hindu Monastery of Africa, founded by the Ghanaian monk Swami Ghanananda in 1975, I examine how the oral and aural popular devotions crafted by the swami have shifted attention away …

A Naturalistic Inquiry Of Pilgrims’ Experience At A Religious Heritage Site: The Case Of A Shaktipitha In India, Harveen Bhandari, Amit Mittal

International Journal of Religious Tourism and Pilgrimage

Religion in the Indian context is an inseparable element that dominates Indian lives, culture and psyche wherein significant number of people undertake pilgrimages every year. Pilgrims travel to different religious sites spread throughout the country and an intimate bonding exists between people and religious sites that invariably constitute their heritage. The worship of deities is a significant and popular ancient custom in the history of Indian culture. Pilgrims to any religious heritage site participate in different activities and their involvement in these activities builds their spiritual experience. So, the purpose of this research was to investigate the pilgrims experience at …

Hindu Religious Motivations In Kashmir Valley, Hafizullah Dar

International Journal of Religious Tourism and Pilgrimage

This research is an endeavor to assess the Hindu religious motivations in Kashmir valley (in India). Using a quantitative research approach, 267 Hindu pilgrims in Kashmir valley were asked to complete questionnaire to carry out this study. One sample t test and linear correlation modus operandi were introduced for testing assumptions of the study. It is evident from the study context that for centuries, the Kashmir valley has cultivated the religious history of the Hindu faith, which is palpable from the many sacred Hindu sites across the Valley. The study results revealed that the Kashmir valley is a significantly important …

Tathāgatagarbha And Ātman: Self Where There Is No-Self, Aaron Alexander Laughlin

IdeaFest: Interdisciplinary Journal of Creative Works and Research from Cal Poly Humboldt

No abstract provided.

Who Is The Viṣṇu Of The Viṣṇu Purāṇa?, Sucharita Adluri Ms.

Philosophy and Religious Studies Department Faculty Publications

Between the 12th to the 14th centuries, two commentaries on the Viṣṇu Purāṇa were composed by Viṣṇucitta (~12th CE) and Śrīdhara (13th–14th CE). Known as the Viṣṇucittīya and Ātmaprakāśa, they are interpretations from the perspectives of Viśiṣṭādvaita and Advaita Vedānta respectively. While the purāṇa weaves together Viṣṇu mythology of a creator god active in the world and worshipped in various forms with the upaniṣadic doctrine of the highest Self, this characterization undergoes various permutations in the hands of the two exegetes. In examining their commentarial strategies, this paper broadens our understanding of the Viṣṇu Purāṇa as not simply a root …

Visual Grandeur, Imagined Glory: Identity Politics And Hindu Nationalism In Bajirao Mastani And Padmaavat, Baijayanti Roy

Journal of Religion & Film

This paper examines the tropes through which the Hindi (Bollywood) historical films Bajirao Mastani (2015) and Padmaavat (2018) create idealised pasts on screen that speak to Hindu nationalist politics of present-day India. Bajirao Mastani is based on a popular tale of love, between Bajirao I (1700-1740), a powerful Brahmin general, and Mastani, daughter of a Hindu king and his Iranian mistress. The relationship was socially disapproved because of Mastani`s mixed parentage. The film distorts India`s pluralistic heritage by idealising Bajirao as an embodiment of Hindu nationalism and portraying Islam as inimical to Hinduism. Padmaavat is a film about a legendary …

Reason (Vivek), J. Barton Scott

Journal of Religion & Film

This is a film review of Reason (Vivek) (2018), directed by Anand Patwardhan.

Balance And Imbalance: The Necessity Of Natural Disasters In Balinese Hinduism, Lorin Foster Demuth

Independent Study Project (ISP) Collection

No abstract provided.

Does Sita Sing The Blues? Reworking The Ramayana Narrative, Claire Jacob

Undergraduate Honors Theses

This paper analyzes whether Nina Paley's 2008 animated film, Sita Sings the Blues, is consonant with Ramayana traditions by evaluating it in relation to the Valmiki Ramayana and Chandravati Ramayana.

Is Slumdog Millionaire A Retelling Of The Ramayana? (Hindi), William L. Blizek, Michele M. Desmarais

Journal of Religion & Film

This is a Hindi translation of the article that appears in English in this same issue.

Is a banner with a picture of Rama and Sita on it and the word, “Ramayana,” the only link between the film Slumdog Millionaire and the great Hindu epic? In this paper we explore elements in the film that correspond to elements in the Ramayana. There is no one-to-one correlation, and some relationships between the two are, in fact, mirror images. However, there are enough correlations and influences to suggest that the film might be considered a retelling of the Ramayana. We also acknowledge …

Jewelry In Hinduism: A Mission Challenge, J. L. Samir

Journal of Adventist Mission Studies

"The issue of adornment and jewelry is a point of contention between Western and Eastern Christians. When Hindus accept Jesus Christ, they are expected to dispose of all adornment and jewelry before becoming members of the Seventh-day Adventist Church. To Hindus, this is one of the confirmations that the Seventh-day Adventist Church is an agent of Western culture trying to replace their Eastern values and way of life. The Adventist position on adornment and jewelry is a challenge to many Hindus because of the different cultural ideals and meanings behind adornment within the South Asian context."

Religious And National Identity In My Name Is Khan (Hindi Translation), Kathleen M. Erndl

Journal of Religion & Film

The Bollywood film, My Name Is Khan (2010) is the story of an Indian Muslim man, Rizwan Khan, with Asberger’s Syndrome, living in the San Francisco area and married to an Indian Hindu woman, who, post 9/11, sets off on a journey across the United States to tell the President, “My name is Khan, and I’m not a terrorist.” Filmed in lush settings in both India and the U.S., this high-budget production was a blockbuster both in India and abroad. For director Karan Johar, known for his highly successful glossy romantic dramas, such as Kuch Kuch Hota Hai (1998) and …

War Of The Worlds: Music And Cosmological Battles In The Balinese Cremation Procession, Michael B. Bakan

Yale Journal of Music & Religion

Abstract

This article explores processional action as a form of cosmological intervention in Hindu-Balinese cremation processions, focusing on the multiple and intersecting functions of a particular type of Balinese instrumental music ensemble: the gamelan beleganjur. It explores the alternately “enlivening and protective aspects” (DeVale 1990, 62) that underlie the use of beleganjur music in the ngaben, or cremation ritual, showing how beleganjur’s sonic power and rhythmic drive serve to combat malevolent spirit beings, strengthen and inspire processional participants in their efforts to meet challenging ritual obligations, and grant courage to the souls of deceased individuals embarking on their …

Tantric Alchemy Of The Soul: A Philosophical Analysis And Synthesis Of Jung And Kashmir Shaivism, Derek C. Wolter

Oglethorpe Journal of Undergraduate Research

One of the most fascinating parts of intellectual globalization is the dialogue that occurs between two vastly removed systems of thought. One particular area of interdisciplinary dialogue that has emerged in the last century is between Western psychology and traditional Eastern religious and philosophical thought. Two particular disciplines that bear a striking resemblance ripe for comparative study are Jung’s psychology and Indian Tantrism. Some of this dialogue has already taken place, to a limited extent by Jung himself, but more so by modern pundits of Tantrism, particular Buddhist Tantrism. While some truly important work has been done in the comparative …

Shirdi Sai Baba As Guru And God: Narasimhaswami’S Vision Of The Samartha Sadguru, Karline Mclain

Faculty Journal Articles

B. V. Narasimhaswami (1874–1956) never met Shirdi Sai Baba face to face, for he arrived in Shirdi eighteen years after Sai Baba’s death in 1918. However, the overwhelming sense of loving union he experienced in Shirdi convinced him that Sai Baba was still accessible from beyond the grave. For the remaining years of his life he worked relentlessly to spread Sai Baba’s name throughout India. This article examines the tension between inclusion and exclusion in Narasimhaswami’s interpretation of Sai Baba. Narasimhaswami believed that Sai Baba was a divinized guru with two interconnected missions: The spiritual uplift of individuals and the …

Bali: The Land Of Many Gods, Brian E. Coutts

DLPS Faculty Publications

No abstract provided.

Avatars Of Oneself, Patrick L. Miller

Sophia and Philosophia

Zoe is an American woman who has found that “drawing the line and standing firm has always made me feel like a bitch, and, actually, I feel that people saw me as one too.”[3] For two years, however, she played an online role-playing game using a male character where “as a man I was liberated from all that.” She made mistakes in her unfamiliar role, but learned from them. “I got better at being firm but not rigid,” she says; “I practiced, safe from criticism.” Case is an American man, who plays a similar game but always appears as a …