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Full-Text Articles in Buddhist Studies

Emptiness Is Enlightenment: Two Interpretations Of Nāgārjuna's Middle Way As Buddhist Soteriology, Isabella R. Sullivan Jan 2026

Emptiness Is Enlightenment: Two Interpretations Of Nāgārjuna's Middle Way As Buddhist Soteriology, Isabella R. Sullivan

Scripps Senior Theses

This thesis investigates the soteriological implications of Nāgārjuna’s doctrine of emptiness (śūnyatā) as presented in the Mūlamadhyamakakārikā (MMK), or Root Verses of the Middle Way. While Nāgārjuna’s radical denial of intrinsic existence (svabhāva) is widely recognized as a masterful critique of metaphysics, modern scholarship remains divided on whether this "right view" can sufficiently ground the Buddhist Path to Liberation. This project centers on a comparative analysis of two prominent modern interpretations: Jay Garfield’s semantic anti-dualism and Giuseppe Ferraro’s anti-metaphysical realism.

The inquiry evaluates these perspectives against the doctrinal frameworks of the Four Noble Truths, dependent …


Foreword To Martin Kovan, A Buddhist Theory Of Killing: A Philosophical Exposition, James Mark Shields, Dan Cozort Jun 2022

Foreword To Martin Kovan, A Buddhist Theory Of Killing: A Philosophical Exposition, James Mark Shields, Dan Cozort

Other Faculty Research and Publications

No abstract provided.


Buddhist Error Theory, Javier S. Hidalgo Feb 2020

Buddhist Error Theory, Javier S. Hidalgo

Jepson School of Leadership Studies articles, book chapters and other publications

Few philosophers have systematically examined what Buddhist commitments imply for metaethics. In this paper, I explore the status of normative reasons in Buddhist philosophy. I argue that Buddhist commitments entail an error theory about normative reasons. But I also make the case that this is a defensible position. I show that the Buddhist argument for error theory is plausible and that Buddhist error theory can overcome key objections, such as the objections that Buddhist error theory is incoherent, self-defeating, unbelievable, and incompatible with prominent schools of Buddhist philosophy. Furthermore, I argue that Buddhist error theorists can accommodate Buddhist ethical commitments …


On What Is Real In Nāgārjuna’S “Middle Way”, Richard H. Jones Jan 2020

On What Is Real In Nāgārjuna’S “Middle Way”, Richard H. Jones

Comparative Philosophy

It has become popular to portray the Buddhist Nāgārjuna as an ontological nihilist, i.e., that he denies the reality of entities and does not postulate any further reality. A reading of his works does show that he rejects the self-existent reality of entities, but it also shows that he accepts a "that-ness" (tattva) to phenomenal reality that survives the denial of any distinct, self-contained entities. Thus, he is not a nihilist concerning what is real in the final analysis of things. How Nāgārjuna’s positions impact contemporary discussions of ontological nihilism and deflationism in Western philosophy is also discussed.


Tathāgatagarbha And Ātman: Self Where There Is No-Self, Aaron Alexander Laughlin Sep 2019

Tathāgatagarbha And Ātman: Self Where There Is No-Self, Aaron Alexander Laughlin

IdeaFest: Interdisciplinary Journal of Creative Works and Research from Cal Poly Humboldt

No abstract provided.


The Comparison Of Existential Psychology And Buddhist Spirituality, Jackie Nowparvar Jan 2004

The Comparison Of Existential Psychology And Buddhist Spirituality, Jackie Nowparvar

Graduate Research Papers

In this paper a comparison between Existentialism and Buddhism is investigated. The relationship is determined by comparing literature written in both fields of study. The focus of the paper concentrates on the importance of ontology, suffering, and death in both groups and how closely they relate to one another. The findings indicate that the spirituality of Buddhism and the psychology of Existentialism in combination, can culminate the experience of finding meaning in one's life and the discovery of self through the therapeutic experience. The paper will also provide a historical overview of Buddha himself and a review of his basic …


Dogen And Bankei And A Study Of The Soto Zen, Kazumitsu W. Kato Jan 1959

Dogen And Bankei And A Study Of The Soto Zen, Kazumitsu W. Kato

University of the Pacific Theses and Dissertations

The reason I am writing this dissertation is to introduce another side of Zen, Soto, which is completely unknown in the Western world; and at the same time to bring Dogen's teaching to the attention of Western scholars, since it is famous in Japan as the most profound branch of the philosophy of Zen. Unfortunately, none of Dogen' s teaching has yet been translated into English except Masunaga's private publication given above. Therefore I am taking this opportunity to translate and to add a commentary of my own for the better understanding of Dogen as well as the historical survey …