Buddhist Studies Commons^™

The Pāḷi Text Of The Nīvaraṇasutta From The Aṅguttara Nikāya, Maksim Astashinskiy

Faculty Papers and Publications

The Pāḷi text of the Nīvaraṇasutta from the Aṅguttara Nikāya (AN 9.64) is anthologized in The Buddhist Era 2500 Great International Council Nīvaraṇasutta Pāḷi Tipiṭaka: 40 Volume Edition in Roman Script B.E. 2548 (M.L. Maniratana Bunnag Dhamma Society Fund, 2005), https://suttacentral.net/ms. English translations by Thānissaro Bhikkhu from 1998 (or 2002) together with Bhikkhu Sujato from 2016–2018 are housed in SuttaCentral. The historically significant English translation of AN 9.64 is part of the multivolume, The Book of Gradual Sayings (Anguttara-Nikaya), or More Numbered Suttas, Vol. IV (The Book of the Sevens, Eights and Nines), Pali …

Selections From The Milindapañha (Section On The Simile Of Fire), Maksim Astashinskiy

Faculty Papers and Publications

The Pāḷi text of 3. Tejaṅgapañha from the Milindapañha is anthologized in The Buddhist Era 2500 Great International Council Pāḷi Tipiṭaka: 40 Volume Edition in Roman Script B.E. 2548 (M.L. Maniratana Bunnag Dhamma Society Fund, 2005), https://suttacentral.net/ms. An English translation is available under Section 7.4.3: Fire in SuttaCentral; the translation is adapted from “The Questions of King Milinda,” trans. T.W. Rhys Davids in The Sacred Books of the East Vol. XXXVI ed. Max Müller (Oxford: The Clarendon Press, 1894), 311–312, https://www.sacred-texts.com/bud/sbe36/sbe3611.htm.

Infinite Regress Argument: Nāgārjuna Vs. The Naiyāyikas, Aastha Pujara

Honors College Theses

Infinite regress arguments are commonly employed within philosophical texts as an ad infinitum fallacy to disprove an argument. This argumentative tactic is described as a chain of never-ending explanations that has no beginning. In this paper, I explore the Buddhist philosopher Nāgārjuna and how he utilizes the infinite regress argument to disprove the existence of svabhāva, or essence. Unlike other philosophers, he indicates that the infinite regress argument is not a problem for him due to his philosophy, which explains that everything is devoid of essence or substance and is inherently empty, also known as śūnyatā. Nāgārjuna examines these infinite …

The Use Of Mindfulness In Empirically Supported Treatments In Psychology, Timothy Stewart

Antioch University Dissertations & Theses

After gaining popularity in the United States of America (USA) in the 1960s and 1970s, Buddhist mindfulness was introduced to clinical psychology and investigated for its potential psychological healing effects. In the years since, mindfulness has been widely used in empirically supported treatments (ESTs) in clinical psychology in the USA to treat a wide variety of psychological conditions and disorders. This dissertation examines and compares conceptualizations and implicit understandings of mindfulness in early (Theravāda) Buddhism and in ESTs in clinical psychology in the USA. Through textual narrative analysis of two Buddhist sutta and 10 clinical psychology journal articles, this study …

A Buddhist Critique Of Harmony, James Mark Shields

Faculty Contributions to Books

No abstract provided.

Reinterpreting Catuṣkoṭi In Contemporary Philosophy: Tensions Between Non-Classical Logic And East Asian Buddhist Soteriology, Ronald S. Green

Philosophy and Religious Studies

This study aims to evaluate the reinterpretation of the concept of catuṣkoṭi (tetralemma) in contemporary philosophy, particularly within the discourse of non-classical logic, and to compare it with traditional interpretations found in East Asian Buddhism. The research addresses the tension between modern logical approaches—such as those proposing the addition of a fifth truth value (ineffability)—and soteriological frameworks within traditions like Mādhyamaka, which emphasise the function of liberating individuals from conceptual entanglements. This study employs qualitative methods, incorporating hermeneutic and comparative approaches, along with close textual analysis of classical primary sources, including the Mūlamadhyamakakārikā, and the works of East Asian Buddhist …

The Valley Of The Wind And Buddhism, Grace Aulicino

CAFE Symposium 2025

Hayao Miyazaki’s Nausicaä of the Valley of the Wind is a philosophical exploration of fulfillment, rooted in Buddhist and Taoist principles. The film contrasts the destructive forces of greed and individualism, embodied by Kushana and the Tolmekians, with the harmonious collectivism of the People of the Valley of the Wind. Nausicaä, the film’s heroine, challenges traditional gender norms by being a strong, selfless leader who seeks peace and balance rather than power. Her journey reflects the Taoist ideal of surrender as a path to enlightenment, ultimately sacrificing herself to unite humanity and nature. Through stunning visuals and rich storytelling, Miyazaki …

Is “Sám Hối” An Adequate Form Of Apology?, Hien Vu Gia

CAFE Symposium 2025

This project studies a recent Buddhism scandal in Vietnam, examining whether the apology offered by the authorities was successful. From this, the project explores if “sám hối” (or repentance) could be considered a form of apology.

The Provenance Of A Pali- And Thai-Language Manuscript At The Rollins College Library: A Buddhist Book Of Merit And Its Long Journey From Southeast Asia To America, Wenxian Zhang

Faculty Publications

Through researching the provenance of a Buddhist manuscript written in the Pali and Thai languages currently held at Rollins, this article seeks to answer the question of how a religious document created in Thailand ended up in a liberal arts college library in America. Regarded as an act of devotion by many Buddhist followers in Southeast Asia, the use of folding manuscripts (samut khoi) has been observed for centuries. The folding manuscripts served as handbooks and chanting manuals for Buddhist monks, who often recited in religious ceremonies while paying tributes to the deceased, with the hope of reincarnation in a …

Synesthetic Symbolism: Community Engagement With The Sacred At The Boudhanath Stupa, Madeleine E. Tevonian

Lawrence University Honors Projects

This paper is a discussion of the complex relationship between the Great Boudhanath Stupa in the Kathmandu Valley, and the diverse Buddhist community that surrounds it. I argue that liberative sense experience and movement-encoded cultural knowledge make the community of practitioners a part of the stupa—and thus necessary to any examination of it. My argument is contextualized by a background on stupas and etymology of several Sanskrit and Tibetan terms, and I utilize a framework of religious studies concepts of sacred space and pilgrimage as well as on-site anthropological fieldwork focusing on practitioners’ daily lives. I investigate how the stupa …

Cultural Erasure And Non-Violent Resistance In Tibet, Nikolina K. Klinkenberg

ENGS 15.11: Design and Education

This lesson uses lectures, discussions, and hands-on activities to encourage students to empathize with the Tibetan people and to think critically about responses to the Chinese Communist Party’s oppressive policies. The lesson begins with an overview of Tibetan Buddhism, Tibetan history since the Chinese invasion, and religious policy in China. Next, students actively interpret instances of self-immolation and analyze non-violent strategies for resolving conflict, connecting these subjects to their learning about Tibetan Buddhism and their prior knowledge of non-violent resistance. The lesson concludes with a reflection in which students connect the lesson’s topics to circumstances in their own lives.

Weaving Maṇḍalas With Jñāna: Shakya Chokden's Yogācāra-Based Approach To The Practice Of Guhyasamāja Tantra, Yaroslav Komarovski

Department of Classics and Religious Studies: Faculty Publications

This paper explores Shakya Chokden’s approach to the philosophical dimensions of the tantric path. In particular, it explores how his philosophical ideas inform his interpretation of several stages of the Guhyasamāja practice with references to the generation stage (bskyed rim) and the completion stage (rdzogs rim). Shakya Chokden’s interpretive approach involves four interrelated points: all ultimate and relative phenomena are mind- made; tantric practice is based on the other-emptiness view of reality as jñāna; conceptuality envisioning tantric maṇḍalas is destroyed by—not transformed into—the non-conceptual jñāna manifesting them; and visions of maṇḍalas cultivated on the tantric …

The Material Life Of A Jiangyi (Taoist Priest Vestment) 18th C. To The Present, Lucinda Pelton

Textile Society of America: Symposium Proceedings

This presentation is an in-depth examination of an 18th century Taoist jiangyi from the collection of the Art Institute of Chicago. It will begin with an explanation of how this garment functioned in Taoist practice, including the many spiritual motifs depicted on its surface. The presentation will then discuss the materials and techniques that make up the textile itself: coarse ramie lining, shell of orange-red silk, border of dark blue silk, and edging of white cotton. Its heavy embellishment includes gilded paper, textured silk threads, and threads made of peacock feathers, worked in a variety of techniques such as embroidery …

From Mind Only To Buddha Only: Shakya Chokden’S Interpretation Of Tathāgatagarbha In Tantric Philosophy And Practice, Yaroslav Komarovski

Department of Classics and Religious Studies: Faculty Publications

Shakya Chokden’s approach consists of reducing all phenomena to mind and its appearances, and then negating dualistic minds as illusory and nonexistent and establishing the non-dual jñāna transcending them as the only phenomenon existent in reality—the primordial tathāgatagarbha with all buddha-qualities complete. For him, this interpretation of tathāgatagarbha is indispensable for tantric contemplative practice and for explaining how and why that practice works. The initial identification of tathāgatagarbha as the primordially existent jñāna endowed with buddha-qualities serves as the foundation for conceptually envisioning deities of the ultimate body-maṇḍala and eventually, when enough clarity is achieved, directly perceiving them by jñāna …

Lha, Lu, And Shipda: Religious Landscape In A Conservation Area, Luke Stumpfl

Independent Study Project (ISP) Collection

Living in a political, cultural, and geographic border region between Nepal and Tibet (People’s Republic of China), the families of Tsum Valley face many demands from their sociopolitical, religious, and economic climate. Practicing Tibetan Buddhism, the people uphold a set of rules implemented by the community with leadership from Serap Dorje Drukpa Rinpoche over 100 years ago that prohibits the intentional murder of all animals. Hailed by leaders and scholars as a haven of biodiversity conservation due to this customary-turned- municipal law, Tsum Valley also exists within Manaslu Conservation Area governed by an entity of the federal government of Nepal …

On The Roads: Catholic And Buddhist Pilgrimage, Madera Allan, Constance Kassor

Convocations

Madera Allan, associate professor of Spanish, called her visit last summer to the Kathmandu Valley of Nepal stunning and beautiful, a glimpse into a way of life “infused with a frenetic, spiritual energy.”

Constance Kassor, associate professor of religious studies, called her visit to Camino de Santiago in northwestern Spain last summer an incredible journey—a 100-kilometer pilgrimage leading to the awe-inspiring cathedral of Santiago de Compostela.

The two Lawrence University professors made those journeys together, and on Friday afternoon they shared the experience in Memorial Chapel at Lawrence’s Honors Convocation, the third and final Convocation of the 2022-23 academic year. …

Pop Spirituality In The Context Of Nepal, Kalinda Benson

Independent Study Project (ISP) Collection

In this research report, Pop Spirituality in the Context of Nepal, I look to add clarity to what it means to be “spiritual” and how that has been applied historically in context of Nepal. This paper focuses on what has led up to our modern day perceptions on spirituality. In the first section of the paper, I briefly describe what I mean when I say, “pop spirituality” or a “modern spirituality.” I define spirituality and how it differs from religion, a religion, and what secularization is. I want to acknowledge that there are many types of spirituality that exist of …

Tibetan Vegans In Diaspora, Ringzen Wangmo

Independent Study Project (ISP) Collection

Despite the Tsampa (Roasted Barley) eating culture and yak cheese merchandise in the market, the Tibetan culture is widely known as highly dependable on meat eating by non-Tibetans, little is known about the Tibetan Vegans officially known as karkyong. Overall vegetarianism is known and practiced in the Tibetan history throughout the centuries that’s what’s commonly known as vegan diets in modern society. But not known as Vegans in the Tibet then. This study also shed some light on Tibetan vegans in the diaspora and their journey of becoming vegan through interviews with restaurant owners, vegans, monks, nuns, and lay Tibetans …

Perspectives On Psychosis From Dharmashala’S Tibetan Community In Exile, Teddy Daniel

Independent Study Project (ISP) Collection

What is psychosis? The term itself is relatively recent. Yet clinicians and religious figures have tried to explain ‘psychosis’ from pathological and nonpathological perspectives for hundreds of years. From an allopathic, medical standpoint, psychotic disorders are devastating diseases. Up to 3% of the world’s population struggle with hallucinations, delusions, and cognitive impairments that make it difficult or impossible to function in society. Tibetan Buddhism does not have an exact analogue to the clinical term ‘psychotic disorders’. Nevertheless, Tibetan medicine understands some cases of psychosis as pathological. For instance, the Tibetan word smyo nad (སྡོ་ནད་) roughly translates to madness. Yet in …

A Century Of Critical Buddhism In Japan, James Mark Shields

Faculty Contributions to Books

This chapter introduces the central arguments of Critical Buddhism as a lens by which to view the course of “modern” Buddhism in Japan, particularly as it relates to politics. It traces philosophical and political precedents for Critical Buddhism in the context of Japanese modernity, by focusing on several progressive Buddhist figures movements from mid-Meiji through early Shōwa, including the New Buddhist Fellowship and the Youth League for Revitalizing Buddhism. I argue that previous attempts to centralize criticism as a basic Buddhist precept were unsuccessful in part do to an inability to distinguish the Buddhistic components of their thought and practice, …

In Defense Of Religion-Sport Separation In Coaching, Lou Matz

College of the Pacific Faculty Articles

Can a coach rightfully integrate a religious orientation in their coaching in a public institution? In its recent Kennedy v Bremerton School District (2022) decision, the U.S. Supreme Court defended the educational value of players’ exposure to diverse expressive activities as a part of learning how to live in a pluralistic society. I contend that religion-sport separation is the most philosophically defensible position, based primarily on the problems with supernatural theism in religions like Christianity. Nonetheless, there is a form of religion-sport integration that is theoretically possible within my critique of theism which could strengthen the inner morality of sport. …

Two Dimensions Of A Bodhisattva, Douglas Duckworth

International Journal of Transpersonal Studies Advance Publication Archive

This paper presents two dimensions of a bodhisattva, the ideal of Maha- ya- na Buddhism. One dimension involves contemplative practices that disclose a pure nature that is always already present; this reality is unveiled after the obscurations that cloud it are removed. I refer to this as a “top-down” approach because it is based on qualities of awakening that are already there, yet lie beyond an ordinary being’s comprehension. The second dimension, which I refer to as a “bottom-up” approach, involves directed training and discipline. Unlike the top-down approach, this is not about “going with the flow” or simply letting …

Jesus And Spirituality In Interreligious Perspectives, Nancy M. Martin

Religious Studies Faculty Articles and Research

Rarely do members of diverse religions engaged in interreligious dialogue find agreement on metaphysics and doctrine, though such conversations may be very fruitful and lead to greater understanding and mutual illumination. In the area of religious experience, however, recognition of commonality may be much more readily apparent, and in such encounters, the life and spirituality of Jesus provide a meeting ground. This essay examines Jesus as a catalyst for spiritual inspiration and transformation from Islamic, Hindu, Buddhist and nontraditional perspectives. As an integral figure in Islam, Jesus appears in the writings of the likes of Ibn Arabi, Rumi and more …

Prolegomena To A Buddhist(Ic) Critique Of Capitalism, James Mark Shields

Faculty Contributions to Books

Not even three decades removed from Francis Fukuyama’s post-Cold War proclamation of the “End of History,” the Western world is now undergoing a crisis of conscience – at the very least – with respect to both capitalism as an economic system and neoliberalism as its less-recognized but ever-present ideological foundation. The financial crisis of 2008, the subsequent Great Recession, the Occupy movement(s) of 2011, the 2016 challenge of self-styled Democratic Socialist Senator Bernie Sanders for the Democratic nomination, and growing anxiety about the fate of the planet, particularly among the young, have opened up new avenues of critique, and brought …

Zen Internationalism, Zen Revolution: Inoue Shūten, Uchiyama Gudō And The Crisis Of (Zen) Buddhist Modernity In Late Meiji Japan, James Mark Shields

Faculty Contributions to Books

In addition to the birth and development of “Imperial Way Zen,” late Meiji Japan witnessed the emergence of a number of young lay Buddhist scholars, priests and activists who attempted, with varying success, to reframe Buddhism along progressive and occasionally radical political lines. While it is true that groups such as the New Buddhist Fellowship (Shin Bukkyō Dōshikai, 1899–1915) were made up mainly of young men associated with the two branches of the Shin (True Pure Land) sect, several of its members did affiliate themselves with Zen, such as Suzuki Daisetsu (1870–1966) and Inoue Shūten (1880–1945). While the former’s work …

The Rinpoche Sent Me A Friend Request: The Roles And Perceptions Of Social Media In Buddhist Religious Life, Solveigh Barney

Independent Study Project (ISP) Collection

When I first heard about His Eminence the 8th Chokyong Palga Rinpoche, I didn’t expect to find an Instagram page consisting of gym pics and sunglass selfies. As I kept scrolling through Instagram, I soon found out that Palga Rinpoche is not alone in this influencer-like social media façade; he is a part of a younger generation of Buddhist monastics who are trying to be what some call monkfluencers. These monastics are growing up in the digital world of social media, making it more accessible to share with the outside world the #monklife. My goal is to investigate the relationship …

From Post-Pantheism To Trans-Materialism: D. T. Suzuki And New Buddhism, James Mark Shields

Faculty Contributions to Books

In modern Western thought, pantheism remains a powerful if controversial undercurrent. Recent re-evaluations of the work of Baruch Spinoza (1632–1677) point to pantheism’s radical implications for metaphysics, epistemology, ethics and politics. Pantheism (Jp. hanshinron 汎神論) also has significant valence within Japanese Buddhist modernism, particularly in the work of scholars and lay activists who articulated the outlines of a New Buddhism (shin bukkyō 新仏教) from the 1880s through the 1940s. For these thinkers, pantheism provided a “middle way” between materialism and idealism, as well as between theism and atheism. In the postwar period, lapsed radical turned Buddhist Sano Manabu …

Buddhist Socialism In China, 1900–1930: A History And Appraisal, James Mark Shields

Faculty Contributions to Books

Although it is only in recent decades that scholars have begun to reconsider and problematize Buddhist conceptions of “freedom” and “agency,” the various thought traditions of Asian Buddhism have for some centuries struggled with questions related to the issue of “liberation,” along with its fundamental ontological, epistemological and ethical—if not economic and political—implications. With the development of Marxist thought in the mid to late nineteenth century, a new paradigm for thinking about freedom in relation to economics, history, identity and socio-political transformation found its way to Asia, where it soon confronted traditional religious interpretations of freedom as well as competing …

Foreword To Martin Kovan, A Buddhist Theory Of Killing: A Philosophical Exposition, James Mark Shields, Dan Cozort

Other Faculty Research and Publications

No abstract provided.

Neoliberal Hegemonic Masculinity And Mcmindfulness: The Need For Buddhist Values And Principles In Mindful Masculinity Programs, David Forbes

Publications and Research

This paper explores how certain Buddhist-inspired principles such as impermanence of self and compassion for all (metta) and the practice of mindfulness can contribute to challenging ways in which young men adopt troublesome aspects of systemic patriarchy. It (1) briefly examines the problem of systemic patriarchy in its most dominant forms, neoliberal hegemonic masculinity and right-wing racist authoritarian masculinity; (2) critically discusses examples of mindfulness education and counseling programs for young men that have been severed from their Buddhist origins (McMindfulness) that attempt to challenge young men around patriarchal beliefs and thoughts but end up reproducing neoliberal hegemonic masculinity; (3) …