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Full-Text Articles in Buddhist Studies

Buddhist Thoughts On The Battle For God: Is Fundamentalism A Good Reason To Ditch Religion?, Philip Novak Apr 2009

Buddhist Thoughts On The Battle For God: Is Fundamentalism A Good Reason To Ditch Religion?, Philip Novak

Collected Faculty Scholarship

"Not long ago I taught a seminar on science and religion that required three fo the most widely read gospels of the so-called new atheism: Richard Dawkin's The God Delusion, Daniel Dennett's Breaking the Spell, and Sam Harris's The End of Faith. As I read along, I found the Buddhist in myself in large agreement. after all, Gotama himself had been highly skeptical of the God-idea, involving as it often did an onmipotence he could not square with either the world's suffering or his belief in human freedom." ~ from the article


Mystical Experiences And The Search For Human Spiritual Connection, Philip Novak Jul 1990

Mystical Experiences And The Search For Human Spiritual Connection, Philip Novak

Collected Faculty Scholarship

"...Mystical experiences can come and go, it seems, without altering the fundamental habit patterns and tendencies that vector our behavior. It is precisely this that separates mystical experience from the wider, deeper process of enlightenment. Enlightenment necessarily involves a lasting transformation of character (character is my shorthand for deep structural determinants of consciousness), while mystical experience does not. Enlightenment is an irreducibly moral notion and is, existentially speaking, inversely proportional to stinkerism. At least this is so for Buddhism, the tradition to which we owe, more than to any other, the very notion of enlightenment, and the tradition on …


Buddhist Meditation And The Great Chain Of Being: Some Misgivings, Philip Novak Jan 1989

Buddhist Meditation And The Great Chain Of Being: Some Misgivings, Philip Novak

Collected Faculty Scholarship

"In his Buddhist Meditation, Edward Conze puts it plainly: 'Meditational practices constitute the very core of the Buddhist approach to life.'1 To presume that the wisdom gained from mental culture is equally available to intellectual analysis, even of the highly refined and subtle, sort, is to presume that a job requiring a laser can be done equally will with a blowtorch. The Buddha's deepest insights are available to the intellect, and powerfully so, but it is only when those insights are discovered and absorbed, by a psyche made especially keen and receptive by long coursing in meditative …


Buddhism And Christianity By George Siegmund, Philip Novak Jan 1982

Buddhism And Christianity By George Siegmund, Philip Novak

Collected Faculty Scholarship

"Influenced by the sympathetic explorations of Thomas Merton, William Johnston and Hugo Enomiya-LaSalle (to name but a few) Christians have over the last decade or so shown an increasing willingness to learn from the Buddhist tradition. An environment in which interest is accompanied by a deep bow of respect is precious and worthy of preservation, and it is for this reason that Buddhism and Christianity deserves attention. It threatens that environment." ~from the review


Empty Willing: Contemplative Being-In-The-World In St. John Of The Cross And Dogen, Philip Novak Aug 1981

Empty Willing: Contemplative Being-In-The-World In St. John Of The Cross And Dogen, Philip Novak

Collected Faculty Scholarship

"If persons on different sides of the glove were independently to discover that bodies fall at the rate of sixteen feet per second squared, this would be taken as evidence that they had learned something about nature -- about the world and how it works. We see something like this at work in the sadhanas (spiritual paths) of St. John and Dogen. Though the Christian saint and the Zen master are leaves on quite different trees, similarities between then [sic], qua contemplatives, exist at a level profound enough to encourage the exploration of common ground. Ultimately this common ground invites …