Buddhist Studies Commons^™

Challenging Bias Against Women Academics In Religion, Karma Lekshe Tsomo Phd

Theology and Religious Studies: Faculty Scholarship

In today’s world, people access knowledge instantaneously on Internet-connected devices such as laptops, smartphones, and smart televisions. We can ask Siri and Alexa any question imaginable while driving or cooking a meal. The source for this readily accessible information is a changing array of digital, tertiary knowledge-sharing platforms. The day-to-day decisions we make, along with our opinions and views of the world, are shaped by the knowledge we glean from these sources. Bias exists on these digital platforms and matters, especially to underrepresented and oppressed populations, such as women and people of color. This volume attends to bias in knowledge …

Nurturing The Seeds Of Zen: The Life And Legacy Of Shundo Aoyama Rōshi, Karma Lekshe Tsomo Phd

Theology and Religious Studies: Faculty Scholarship

Aoyama Rōshi’s legacy and her place in the Buddhist world are unique. Situated within a notably patriarchal tradition, she has been a leader in the struggle for gender parity in contemporary Japan. Due to her unflagging efforts, nuns in the Sōtō Zen tradition have now achieved unprecedented visibility and independence. According to religious studies scholar Paula Arai, the leading contemporary scholar of Sōtō Zen laywomen and nuns, “the nuns now control their own religious training, enjoy educational and ceremonial rights, and have ... appropriate titles and religious robes” (Arai 1999, 74). Today, at Aichi Senmon Nisōdō, Aoyama Rōshi not only …

Matching Concepts, Transgressing Boundaries: Buddhist Transmission Strategies In The International Buddhist Women's Movement, Karma Lekshe Tsomo Phd

Theology and Religious Studies: Faculty Scholarship

One of the most striking features of the contemporary revitalization, transmission, and transformation of Buddhism is the prominent roles that women are playing, both locally and globally. Since 1987, Buddhist women from around the world have been uniting on a grassroots level and taking more active roles in working not only for the welfare of women, but for the welfare of human society writ large. Today, the Buddhist women’s movement has become a highly dynamic forum representing the interests of somewhere between 300 and 600 million women, depending on who is compiling the statistics. This movement is transgressive by its …

Claiming Notability For Women Activists In Religion, Karma Lekshe Tsomo Phd

Theology and Religious Studies: Faculty Scholarship

Gender bias in the history of ideas is notorious. In religious terms, it can also be called heretical, blasphemous, and evil. The challenge to represent women’s lives, voices, and accomplishments in the broad and deep reaches of religion is even more difficult than in other fields. While history has its male actors and music its male composers, religions have their male gods who reign supreme even over male practitioners. These gods eclipse and erase goddesses, women scholars and ministers, and women’s ways of shaping spiritual consciousness. Women face formidable obstacles in religion, but women’s struggles are their success.

It is …

Out Of The Shadows: Socially Engaged Buddhist Women, Karma Lekshe Tsomo Phd

Theology and Religious Studies: Faculty Scholarship

In this volume, stories about the experiences of women in remote regions like Mongolia and Zangskar appear alongside essays on philosophy and history. The fact that so many different voices are included and valued is profound testimony to Buddhist women’s diversity in terms of their educational background and approach to social concerns. It is an immense privilege to honor the hard work that these women are doing to benefit society, even against great odds. We are pleased to highlight these achievements, so that readers can learn more about the Buddhist traditions and the vibrant communities of Buddhist women practitioners around …

Imagining Enlightenment: Icons And Ideology In Vajrayāna Buddhist Practice, Karma Lekshe Tsomo Phd

Theology and Religious Studies: Faculty Scholarship

Iconography has been used to represent the experience of awakening in the Buddhist traditions for millennia. The Mahāyāna Buddhist traditions are especially renowned for their rich pantheons of buddhas and bodhisattvas who illuminate and inspire practitioners. In addition, the Vajrayāna branch of Mahāyāna Buddhism presents a host of meditational deities (yidam) who serve as catalysts of awakening. These awakened beings are regarded as objects of refuge for practitioners, both female and male, who visualize themselves in detail as embodiments of specific enlightened figures, female or male, with all their enlightened qualities. These meditational deities, which are mentally constructed …

Bridging Worlds: Buddhist Women's Voices Across Generations, Karma Lekshe Tsomo Phd

Theology and Religious Studies: Faculty Scholarship

Since 1987, Sakyadhita has worked to remind the Buddhist women of the world of their potential to correct social problems and create a world of peace and happiness for all living beings. We strongly believe in the value of awakening the world's 300 million Buddhist women to work for peace and social justice. Our work has been focused in Asia, especially among the poorest women. Sakyadhita's working principle has been to assist those in greatest need: women and children. We are convinced that educating women in disadvantaged segments of Buddhist society will act as a powerful catalyst for long lasting …

Contemporary Buddhist Women: Contemplation, Cultural Exchange & Social Action: Sakyadhita 15th International Conference On Buddhist Women, Karma Lekshe Tsomo Phd

Theology and Religious Studies: Faculty Scholarship

The theme of the 15th Sakyadhita Conference in Hong Kong, “Contemporary Buddhist Women: Contemplation, Cultural Exchange & Social Action,” highlights our diversity and also the many choices that Buddhist women have today. Among us, there are many different ways that we may focus our energies, such as meditation practice, active social engagement, studies, teaching, parenting, artistic expression, and a range of other options. The beauty of Buddhist women is that we come from different countries and cultures, with different interests and diverse approaches to Buddhism, yet together we represent enormous power for good in the world. We are fortunate to …

Illustrating The Way: The Life And Times Of Bhiksuni Shig Hiu Wan, Karma Lekshe Tsomo Phd

Theology and Religious Studies: Faculty Scholarship

Bhikṣuṇī Shig Hiu Wan was a Buddhist master in more than one sense of the word. She was not only a highly accomplished practitioner, teacher, artist, and poet, but she was also a feminist pioneer in higher education. When she arrived in Taiwan in 1966 and began teaching at the Chinese Cultural University, she was the first Buddhist nun to teach at the university level in Taiwan. At that time, it was highly unusual for a nun to take a visible role in the public sphere, so when Shihfu allowed her paintings to be exhibited in Taipei, this was an …

Prayers Of Resistance: Kalymyk Women's Covert Buddhist Practice, Karma Lekshe Tsomo Phd

Theology and Religious Studies: Faculty Scholarship

Throughout decades of Soviet repression of religion and into modern times, groups of Buddhist women known as babushki matsik, or ‘‘group of old women precept holders’’ have covertly engaged in Buddhist practices in Kalmykia, following the Tibetan tantric tradition. Located to the northwest of the Caspian Sea, the Kalmyk Republic of the Russian Federation is the only region of Europe with a predominantly Buddhist population. For centuries, the region has been the site of repeated migrations, shifting political and military alliances, and Russian Orthodox conversion efforts. The devastating period of forced relocation and exile in Siberia between 1943 and 1957 …

Compassion & Social Justice: 14th Sakyadhita International Conference On Buddhist Women, Karma Lekshe Tsomo Phd

Theology and Religious Studies: Faculty Scholarship

The 14 Sakyadhita International Conference on Buddhist Women in Yogyakarta, Indonesia, is an extraordinary crosscultural opportunity. Focusing on the theme “Compassion and Social Justice,” the conference introduces activists of the social justice movements in Indonesia and other Asian countries to Buddhist feminist wisdom, social analysis, lives, and experiences. At the same time, it introduces Buddhist communities to Indonesian activists and local social justice movements. The conference provides a space for attendees, volunteers, interpreters, and seminar and workshop presenters of different backgrounds to interact and break down perceived barriers. It creates a foundation for future collaborations among Buddhist feminists and social …

Mujeres, Espiritualidad Y Cambio Social, Karma Lekshe Tsomo Phd, Teresa Forcades Vila

Theology and Religious Studies: Faculty Scholarship

Mujeres, espiritualidad y cambio social es el tema de este diálogo entre Karma Lekshe Tsomo y Teresa Forcades Vila, mujeres luchadoras del día a día, que no dudan cuando hablan de cambios y revoluciones necesarias. Conocen las problemáticas de primera mano y, con la premisa de la práctica y el conocimiento, piensan nuevas formas para la libertad individual y colectiva. Cuando están convencidas de lo que creen, lo dicen; cuando están en proceso de pensamiento pero todavía dudan sobre sus teorías, también lo dicen. Y sobre todo saben que en este diálogo, siendo de religiones diferentes, las respuestas no siempre …

Buddhist Women And Religious Leadership, Karma Lekshe Tsomo Phd

Theology and Religious Studies: Faculty Scholarship

Throughout Buddhist history, women practitioners have been models of leadership in virtuous conduct, meditation, discipline, teaching, spiritual experience, and other religious achievements. The roles women have played were not necessarily in line with contemporary expectations of religious leadership, however. Most did not hold official office, give public teachings, lead religious ceremonies, or publish extensively. Most were not prominent in temple building, institutional administration, or educational leadership. Almost none of them held positions in religious institutions and only a few were recognized for their achievements. In fact, women’s most visible religious activities often centered around supporting the religious practice of other …

Mother Teresa And The Bodhisattva Ideal: A Buddhist View, Karma Lekshe Tsomo Phd

Theology and Religious Studies: Faculty Scholarship

The notion of the bodhisattva, the selfless individual who is dedicated to alleviating the sufferings of others, is traditionally articulated within a Mahāyāna Buddhist framework. The question posed here is whether and to what extent this religious ideal can be conceived or, or instantiated by, individuals whose religiosity is framed by a different set of be- liefs and values, taking the Roman Catholic Sister of Charity, Mother Teresa, as an example. The broader question of commensurability arises when the criteria for qualifying as a bodhisattva, set within a specifically Mahāyāna context, are superimposed upon a figure who is solidly grounded …

Lao Buddhist Women: Quietly Negotiating Religious Authority, Karma Lekshe Tsomo Phd

Theology and Religious Studies: Faculty Scholarship

Throughout years of war and political upheaval, Buddhist women in Laos have devotedly upheld traditional values and maintained the practice of offering alms and other necessities to monks as an act of merit. In a religious landscape overwhelmingly dominated by bhikkhus (fully ordained monks), a small number have renounced household life and become maekhaos, celibate women who live as nuns and pursue contemplative practices on the periphery of the religious mainstream. Patriarchal ecclesiastical structures and the absence of a lineage of full ordination for women have combined to render the religious roles of Buddhist nuns and laywomen virtually invisible throughout …

Women As Leaders In Buddhism, Karma Lekshe Tsomo Phd

Theology and Religious Studies: Faculty Scholarship

For Buddhists, the epitome of enlightened leadership is the Buddha himself. The Buddha, the “awakened one,” led by teaching a path to awakening that is open to all. The path to awakening – a process of purifying the mind of afflictions, such as greed, hatred, and ignorance – can be followed by women and men alike. Traditionally, however, the fact that the Buddha, the model of human perfection, was male seemed to imply to future generations that men were more somehow more capable of awakening than women. This impression was bolstered by the eight special rules attributed to the Buddha …

Gender Equity And Human Rights, Karma Lekshe Tsomo Phd

Theology and Religious Studies: Faculty Scholarship

The religious traditions that help shape society’s attitudes toward women and also women’s attitudes toward themselves often send mixed messages. The world’s major religions—Buddhism, Hinduism, Christianity, Judaism, and Islam—assert that women and men have equal potential, whether for liberation or in the sight of a higher being, but social realities reveal a stark contradiction between rhetoric and reality. Women continue to lack equal representation in social, political, and religious institutions. For many, the failure of the world’s religions to live up to their professed ideals not only exposes their lack of social responsiveness to the needs of human society but …

Creating Religious Identity, Karma Lekshe Tsomo Phd

Theology and Religious Studies: Faculty Scholarship

The author, a Buddhist monastic and scholar, explores the varieties of religious identity, their sources, and their effects on society. She discusses the fluidity of religious identities in the modern world and, in particular, the various challenges to women in confronting the stubborn persistence of gender-based exclusionary practices in religious traditions.

Socially Engaged Buddhist Nuns: Activism In Taiwan And North America, Karma Lekshe Tsomo Phd

Theology and Religious Studies: Faculty Scholarship

The last decades of the twentieth century have been a time of new visibility and social activism for Buddhists in Taiwan and around the world. This paper compares the social engagement of nuns in the Chinese Buddhist tradition in Taiwan and North America. I would like to argue that whereas nuns in Taiwan have developed a variety of approaches to social involvement, their counterparts in the Chinese diaspora in North America have had to face a set of challenges specific to overseas Chinese communities in addition to Chinese Buddhist tradition. The article concludes with reflections on the prospects for nuns' …

Being Buddhist, Karma Lekshe Tsomo Phd

Theology and Religious Studies: Faculty Scholarship

When I first encountered the Buddhist teachings, they vastly expanded my evolving ideas about life and helped me to recognize the limitations of my own perceptions. As a child, I suspected that perception was an individual process and that misunderstandings between people were based on different perspectives. Human beings' backgrounds and experiences seemed so diverse; it came as no surprise that they saw the world differently. Buddhist views on perception not only confirmed my suspicions, but also explained in depth the processes involved in human cognition and the ways in which our personal biases and preferences colour our images of …

Buddhist Women In A Global Multicultural Community, Karma Lekshe Tsomo Phd

Theology and Religious Studies: Faculty Scholarship

This book is the result of years of collaboration among hundreds of women from many different cultural backgrounds, speaking from their own first-hand experience of living, working, practicing, and communicating across cultures. The essays included here touch on many aspects of Buddhist culture and Buddhist women’s pioneering efforts to expand their cultural horizons through travel, education, meditation, and social activism. The essays document the achievements of women and the contributions they have made, not only to their own families, temples, and communities, but also to multicultural dialogue internationally.

North American Buddhist Women In The International Context, Karma Lekshe Tsomo Phd

Theology and Religious Studies: Faculty Scholarship

Understanding North American Buddhist Women from a global perspective is a daunting task because of the enormous diversity of both North American and Asian Buddhist women. The fist question is, What does it mean to be a Buddhist? For some, to be a Buddhist means formally going for refuge in the Buddha, dharma, sangha. In other cases, a person is born Buddhist and lives her whole life as a Buddhist, without any special ceremony. Differences like theses make it impossible to generalize about Buddhist women's experiences.

Women Changing Buddhism: American Perspectives, Karma Lekshe Tsomo Phd, Sharon A. Suh Phd, Bell Hooks Phd

Theology and Religious Studies: Faculty Scholarship

This chapter is a conversation with bell hooks, Sharon Suh, and Karma Lekshe Tsomo; moderated by Susanne Mrozik. This panel conversation explores the diverse contributions that diverse kinds of women are making to Buddhism in the U.S. today.

Renunciation In Contemporary Buddhist Monasticism, Karma Lekshe Tsomo Phd

Theology and Religious Studies: Faculty Scholarship

Celibate monastic practice has been a mainstay of Buddhist societies from the time of the Buddha until the present day. Buddha Sakyamuni specifically rejected the practice of extreme asceticism, but lauded renunciation of the household life. This tradition has continued for two and a half millennia, unchanged in many respects. Robed, shaven-headed, celibate renunciants are found in every Buddhist society even today. The measure of renunciation in contemporary Buddhist monastic practice varies, however, depending on how renunciation is defined. Renunciants are generally thought to live in solitude, apart from society. But it is well known that, except for exceptional individuals …

Dying, Death, And Afterlife From A Buddhist Perspective, Karma Lekshe Tsomo Phd

Theology and Religious Studies: Faculty Scholarship

Since earliest times, death has fascinated, terrified, and confounded human beings. Virtually every religious tradition offers some explanation of three key concerns: the beginnings of the world, the meaning and purpose of human existence, and the end of life. The Buddhist traditions have given special attention to the meaning of life and the end of life as central topics for reflection.

Sakyadhita Pilgrimage In Asia: On The Trail Of The Buddhist Women's Movement, Karma Lekshe Tsomo Phd

Theology and Religious Studies: Faculty Scholarship

Sakyadhita International Association of Buddhist Women was established in 1987 to address issues of gender equality in Buddhist societies and Buddhist institutions. Since then, through a series of innovative biannual conferences, Sakyadhita has worked to link women from different Buddhist traditions and cultural backgrounds and provide them with a forum where women’s voices can be heard. These conferences have generated a vibrant international Buddhist women’s movement that works for the welfare of the world’s estimated 300,000 Buddhist women. Because Buddhist institutions in Asian countries typically function independently and there is no central authority to oversee them or create policies, Sakyadhita’s …

Everyday Dharma And Perfect Enlightenment: Contemporary Buddhist Hermeneutics, Karma Lekshe Tsomo Phd

Theology and Religious Studies: Faculty Scholarship

Professor Karma Lekshe Tsomo examines the contradictions and innovations that characterize the adoption of Buddhism by Americans. Adapting Buddhism to fit Westerners has brought fruitful new directions to Buddhism, she argues, at the same time that it has resulted in some distortion of or discarding of traditional Buddhist practices and goals.

Buddhist Ethics In Japan And Tibet: A Comparative Study Of The Adoption Of Bodhisattva And Pratimoksa Precepts, Karma Lekshe Tsomo Phd

Theology and Religious Studies: Faculty Scholarship

The religious traditions of Japan and Tibet are complex and unique, yet many interesting parallels may be drawn concerning the introduction of Buddhism and its subsequent development in the two countries. Although two very different cultural environments greeted the arrival of the imported faith, we find striking similarities in their early Buddhist history.