Buddhist Studies Commons^™

Neither Buddhist Nor Taoist, But Both (And Even More): Exploring The ‘Hall Of Infinite Principle’ (Guangli Fotang): A Chinese Temple In The Romanian Capital, Serban Toader

Occasional Papers on Religion in Eastern Europe

This ethnography regards the sole Chinese temple in the Romanian capital Bucharest, its people and activity, as well as the thinking that supports this new religious movement (Maitreya Great Tao,Mile Dadao 彌勒大道). It is common knowledge that Taoism, Budhism, and Confucianism appear, at least in the official discourse, as a braided rope of unified Chinese tradition, each of the three at the same time preserving their particular features. Nevertheless, Mile Dadao not only seems to implicitly unite the three traditions in one (to which other foreign or popular traditions may be added as well), but also aims to act as …

Kreeft's "Between One Faith And Another: Engaging Conversations On The World's Great Religions" (, Elizabeth Pearson

The Christian Librarian

No abstract provided.

Latina/O Conversion And Miracle-Seeking At A Buddhist Temple, Stephen M. Cherry, Kemal Budak, Aida I. Ramos

Faculty Publications - Department of Sociology

The growing diversification of the US Latino religious’ experiences calls for scholarly attention beyond Protestant or Catholic categories. This study begins to answer this call. Using interview data with 26 Latinos collected over 2 years of observation at the True Lama Meditation Center (TLMC) in Houston, Texas, we describe how Latinos who convert to Buddhism or actively attend the temple while also continuing to attend Christian services (both Catholic and Protestant) see themselves and understand their religious identities and practices. We then explore the reasons for their conversion or changes in religious identities and practices through various theoretical lens. Although …

Quaker-Buddhist Blendings, Michael Birkel

Quaker Religious Thought

From their beginning, Friends have benefited from the religious ideas and spiritual practices of other communities.1 Such influences and confluences have always been a sign of spiritual openness and vitality among religious communities across history. Where, for example, would Augustine of Hippo, the most influential theologian in the history of Western Christianity, be without the insights of the pagan Neoplatonist philosopher Plotinus? This essay considers two persons who identify as both Buddhist and Quaker yet define that relationship in complementary ways.

Like other Christians, such as Ruben Habito and Paul Knitter,2 some Friends have explored the gifts of other-than-Christian communities. …