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Articles 31 - 60 of 72

Full-Text Articles in Buddhist Studies

Future Perfect: Tolstoy And The Structures Of Agrarian Buddhist Utopianism In Taishō Japan, James Mark Shields May 2018

Future Perfect: Tolstoy And The Structures Of Agrarian Buddhist Utopianism In Taishō Japan, James Mark Shields

Faculty Journal Articles

This study focuses on the role played by the work of Leo Tolstoy (1828–1910) in shaping socialism and agrarian-Buddhist utopianism in Japan. As Japanese translations of Tolstoy’s fiction and philosophy, and accounts of his life became more available at the end of the 19th century, his ideas on the individual, religion, society, and politics had a tremendous impact on the generation coming of age in the 1900s and his popularity grew among young intellectuals. One important legacy of Tolstoy in Japan is his particular concern with the peasantry and agricultural reform. Among those inspired by Tolstoy and the narodniki lifestyle, …


Review Of Seeing Like The Buddha. Enlightenment Through Film By Francisca Cho, Ronald S. Green Jan 2018

Review Of Seeing Like The Buddha. Enlightenment Through Film By Francisca Cho, Ronald S. Green

Philosophy and Religious Studies

No abstract provided.


Korean Contributions To Japanese Buddhism, Ronald S. Green, Chanju Mun Jan 2018

Korean Contributions To Japanese Buddhism, Ronald S. Green, Chanju Mun

Philosophy and Religious Studies

No abstract provided.


Indian Foundations And Chinese Developments Of The Buddha Dharma, Ronald S. Green, Chanju Mun Jan 2018

Indian Foundations And Chinese Developments Of The Buddha Dharma, Ronald S. Green, Chanju Mun

Philosophy and Religious Studies

No abstract provided.


Immanent Frames: Meiji New Buddhism And The 'Religious Secular', James Mark Shields Jun 2017

Immanent Frames: Meiji New Buddhism And The 'Religious Secular', James Mark Shields

Faculty Journal Articles

The secularization thesis, rooted in the idea that “modernity” brings with it the destruction—or, at least, the ruthless privatization—of religion, is clearly grounded in specific, often oversimplified, interpretations of Western historical developments since the eighteenth century. In this article, I use the case of the New Buddhist Fellowship (Shin Bukkyō Dōshikai 新仏教同志会) of the Meiji period (1868–1911) to query the category of the secular in the context of Japanese modernity. I argue that the New Buddhists, drawing on elements of classical and East Asian Buddhism as well as modern Western thought, promoted a resolutely social and this-worldly Buddhism that …


Teaching Zen's Ten Oxherding Pictures Through Leonard Cohen's "Ballad Of The Absent Mare", Ronald S. Green Apr 2017

Teaching Zen's Ten Oxherding Pictures Through Leonard Cohen's "Ballad Of The Absent Mare", Ronald S. Green

Philosophy and Religious Studies

No abstract provided.


Let Your Light Shine: A Holistic Reflection On The Individual In A Community, Nicole C. Argudin Apr 2017

Let Your Light Shine: A Holistic Reflection On The Individual In A Community, Nicole C. Argudin

All College Thesis Program, 2016-2019

"Sic luceat lux vestra," or “Let your light Shine” This phrase from the Gospel of Mattew stresses the importance that we all have a light or a talent and we should shine our light for all. The problem though is when we live in the same community for so long, we start to lose our uniqueness and eventually become close-minded to new experiences. By encountering and learning from other communities, we are made aware of this issue and other strengths and weakness of our own community that we take for granted. My disclaimer about this paper is that it is …


The Scope And Limits Of Secular Buddhism: Watanabe Kaikyoku (1868–1912) And The Japanese New Buddhist 'Discovery Of Society', James Mark Shields Mar 2017

The Scope And Limits Of Secular Buddhism: Watanabe Kaikyoku (1868–1912) And The Japanese New Buddhist 'Discovery Of Society', James Mark Shields

Faculty Contributions to Books

Although New Buddhism is a term sometimes employed to refer to the broad sweep of reform and modernization movements in Japanese Buddhist thought and practice beginning in the 1870s, the term shin bukkyō refers more specifically to a broadly influential movement of some two dozen young scholars and lay Buddhists active in the last decade of the Meiji period (1868–1912). Founded in February 1899 as Bukkyō Seito Dōshikai (Buddhist Pure Believers Fellowship or Buddhist Puritan Association), the group changed its name to Shin Bukkyō Dōshikai (New Buddhist Fellowship) in 1903. Notto Thelle refers to the NBF as “the most consistent …


The Shingon Ajikan, Meditation On The Syllable ‘A’: An Analysis Of Components And Development, Ronald S. Green Jan 2017

The Shingon Ajikan, Meditation On The Syllable ‘A’: An Analysis Of Components And Development, Ronald S. Green

Philosophy and Religious Studies

This paper examines what has been described as the most basic and essential element of Kūkai’s (774-835) religio-philosophical system (Yamasaki 1988:190), meditation on the Sanskrit syllable ‘A’. According to Shingon Buddhist tradition, Kūkai introduced the meditation on the syllable ‘A’ (hereafter referred to as the Ajikan) into Japan in the early 9th century, at the time he transmitted the Shingon Dharma to that country from China. Materials clearly showing the origin and development of the Ajikan before Kūkai’s time have either not been discovered or have not been analyzed in relationship to the Ajikan. Indeed, some researchers have argued that …


Theories Of The Self, Race, And Essentialization In Buddhism In The United States During The “Yellow Peril,” 1899-1957, Ryan Anningson Jan 2017

Theories Of The Self, Race, And Essentialization In Buddhism In The United States During The “Yellow Peril,” 1899-1957, Ryan Anningson

Theses and Dissertations (Comprehensive)

This dissertation is an intellectual history tracing developing notions of the Self in Buddhism through Buddhist publications during the years from 1899-1957. I define this time period as the Era of the Yellow Peril, due to common views in the United States of an Asian “other” which formed a larger clash of civilizations globally. 1899-1957 was marked by pessimism and dread due to two World Wars and the Great Depression, while popular and academic cultures argued for the validity of race sciences, and the application of these “sciences” through eugenics. Buddhism in the United States was created through a global …


Peasant Revolts As Anti-Authoritarian Archetypes For Radical Buddhism In Modern Japan, James Mark Shields Jun 2016

Peasant Revolts As Anti-Authoritarian Archetypes For Radical Buddhism In Modern Japan, James Mark Shields

Faculty Journal Articles

The late Meiji period (1868-1912) witnessed the birth of various forms of “progressive” and “radical” Buddhism both within and beyond traditional Japanese Buddhist institutions. This paper examines several historical precedents for “Buddhist revolution” in East Asian—and particularly Japanese—peasant rebellions of the early modern period. I argue that these rebellions, or at least the received narratives of such, provided significant “root paradigms” for the thought and practice of early Buddhist socialists and radical Buddhists of early twentieth century Japan. Even if these narratives ended in “failure”—as, indeed, they often did—they can be understood as examples of what James White calls “expressionistic …


Opium Eaters: Buddhism As Revolutionary Politics, James Mark Shields Apr 2016

Opium Eaters: Buddhism As Revolutionary Politics, James Mark Shields

Faculty Contributions to Books

There is no one, single answer to the question: What is or are ‘Buddhist politics’? Rather than seek general historical trends or broad tendencies, in this chapter I explore the meaning and implications of the modern, Western conception of ‘politics’ as understood in relation to key features of Buddhist doctrine. In particular, I pose the question of whether we might fruitfully conceive at least certain interpretations of Buddhism—or perhaps, of Dharma—as politics, rather than ‘religion’ or ‘philosophy.’ I argue that twentieth century progressive Buddhists Seno’o Girō (1889–1961) and B. R. Ambedkar (1891–1956) were not so much in conflict with …


Review Of A Cultural History Of Japanese Buddhism By Brian Ruppert And William E. Deal, Ronald S. Green Jul 2015

Review Of A Cultural History Of Japanese Buddhism By Brian Ruppert And William E. Deal, Ronald S. Green

Philosophy and Religious Studies

No abstract provided.


A Review Of Critical Buddhism: Engaging With Modern Japanese Buddhist Thought, Ronald S. Green Jan 2015

A Review Of Critical Buddhism: Engaging With Modern Japanese Buddhist Thought, Ronald S. Green

Philosophy and Religious Studies

No abstract provided.


KūKai's Epitaph For Master Huiguo: An Introduction And Translation, Ronald S. Green, Chanju Mun Jan 2015

KūKai's Epitaph For Master Huiguo: An Introduction And Translation, Ronald S. Green, Chanju Mun

Philosophy and Religious Studies

No abstract provided.


From Topos To Utopia: Critical Buddhism, Globalization, And Ideology Criticism, James Mark Shields Nov 2014

From Topos To Utopia: Critical Buddhism, Globalization, And Ideology Criticism, James Mark Shields

Faculty Contributions to Books

No abstract provided.


Seno'o Giro: Life And Thought Of A Radical Buddhist, James Mark Shields Jul 2014

Seno'o Giro: Life And Thought Of A Radical Buddhist, James Mark Shields

Faculty Contributions to Books

No abstract provided.


Farming Satori: Zen And The Naturalist Farmer Fukuoka Masanobu, Ronald S. Green Nov 2013

Farming Satori: Zen And The Naturalist Farmer Fukuoka Masanobu, Ronald S. Green

Philosophy and Religious Studies

This paper looks at how Masanobu Fukuoka adopts Chan Buddhist philosophy in relation to his Zen natural farming method. To understand this, it examines the development in Chinese Buddhism that allowed and required Buddhist to farm, defining farming as Buddhist practice.The paper is organized as follows: I. Seeds in the Mahāyāna; II. Roots in Chan monastic regulations; III. Farming satori, Fukuoka’s writing on awakening.


Political Interpretations Of The Lotus Sutra, James Mark Shields Apr 2013

Political Interpretations Of The Lotus Sutra, James Mark Shields

Faculty Contributions to Books

The Sutra on the White Lotus of the Sublime Dharma (Sk., Saddharmapuṇḍarīka-sūtra; Ch., Miàofǎ liánhuá jīng; Jp., Myōhō renge kyō), commonly known as the Lotus Sutra, is arguably the most influential sutra of Mahāyāna Buddhism, and certainly one of the most revered sacred texts in East Asia. Via parables and short stories, the twenty-eight chapters of the Lotus Sutra indirectly present a number of core doctrines of the early Mahāyāna, the form of Buddhism that first emerged in India and West Asia roughly five centuries after the death of the historical Buddha Siddhartha Gautama (c. 563–486 …


Review: Barbara R. Ambros, Bones Of Contention: Animals And Religion In Contemporary Japan (Hawai'i, 2012)., James Mark Shields Mar 2013

Review: Barbara R. Ambros, Bones Of Contention: Animals And Religion In Contemporary Japan (Hawai'i, 2012)., James Mark Shields

Other Faculty Research and Publications

Review: Barbara R. Ambros, Bones of Contention: Animals and Religion in Contemporary Japan (Hawai'i, 2012).


Zange And Sorge: Two Models Of 'Concern' In Comparative Philosophy Of Religion, James Mark Shields Feb 2013

Zange And Sorge: Two Models Of 'Concern' In Comparative Philosophy Of Religion, James Mark Shields

Faculty Contributions to Books

The concept of Sorge, as developed in Martin Heidegger’s (1889–1976) classic work, Sein und Zeit (1927), describes an existential-ontological state characterized by “anxiety” about the future and the desire to “attend to” the world based on our awareness of temporality. In Japan, this concept was borrowed and critically developed by Watsuji Tetsurō (1889–1960). In Rinrigaku (1937–49), Watsuji argued that Heidegger’s Sorge remains overly reliant on the philosophical structures of Western individualism and subjectivism, and thus neglects the social dimension of human being. In turn, Watsuji’s contemporary, Tanabe Hajime (1885–1962), developed an alternative theory of “concern” in his reflections on …


Review: Steven Heine, Sacred High City, Sacred Low City: A Tale Of Religious Sites In Two Tokyo Neighborhoods (Oxford, 2011)., James Mark Shields Jan 2013

Review: Steven Heine, Sacred High City, Sacred Low City: A Tale Of Religious Sites In Two Tokyo Neighborhoods (Oxford, 2011)., James Mark Shields

Other Faculty Research and Publications

Review of Steven Heine, Sacred High City, Sacred Low City: A Tale of Religious Sites in Two Tokyo Neighborhoods (Oxford, 2011).


Review: Hank Glassman, The Face Of Jizō: Image And Cult In Medieval Japanese Buddhism., James Mark Shields Aug 2012

Review: Hank Glassman, The Face Of Jizō: Image And Cult In Medieval Japanese Buddhism., James Mark Shields

Other Faculty Research and Publications

Review of Hank Glassman, The Face of Jizō: Image and Cult in Medieval Japanese Buddhism.


Review: Christopher Ives, Imperial-Way Zen: Ichikawa Hakugen’S Critique And Lingering Questions For Buddhist Ethics (Uhp, 2009), James Mark Shields Apr 2012

Review: Christopher Ives, Imperial-Way Zen: Ichikawa Hakugen’S Critique And Lingering Questions For Buddhist Ethics (Uhp, 2009), James Mark Shields

Other Faculty Research and Publications

Review of Christopher Ives, Imperial-Way Zen: Ichikawa Hakugen’s Critique and Lingering Questions for Buddhist Ethics (UHP, 2009)


Awakening Between Science, Art & Ethics: Variations On Japanese Buddhist Modernism, 1890–1945, James Mark Shields Jan 2012

Awakening Between Science, Art & Ethics: Variations On Japanese Buddhist Modernism, 1890–1945, James Mark Shields

Faculty Contributions to Books

The half-century between the publication of the Imperial Rescript on Education (kyōiku chokugo 教育勅語, 1890) and the bombing of Pearl Harbor (1941) was one of tremendous institutional and intellectual tumult in the world of Japanese Buddhism. Buddhist sects and scholars were not immune to the changing political and cultural winds. While it is true that by the late 1930s, the majority of Buddhist leaders and institutions had capitulated to the status quo, preaching, in the words of Joseph Kitagawa “the virtues of peace, harmony, and loyalty to the throne,” the previous decades show anything but a continuous progression towards …


Miyazaki, Hayao (1941–), James Mark Shields Mar 2011

Miyazaki, Hayao (1941–), James Mark Shields

Other Faculty Research and Publications

No abstract provided.


Mizoguchi, Kenji (1898-1956), James Mark Shields Mar 2011

Mizoguchi, Kenji (1898-1956), James Mark Shields

Other Faculty Research and Publications

No abstract provided.


Kurosawa, Akira (1910-1988), James Mark Shields Mar 2011

Kurosawa, Akira (1910-1988), James Mark Shields

Other Faculty Research and Publications

No abstract provided.


Ozu, Yasujirō (1903–1963), James Mark Shields Mar 2011

Ozu, Yasujirō (1903–1963), James Mark Shields

Other Faculty Research and Publications

No abstract provided.


The Lotus Sutra, James Mark Shields Jan 2011

The Lotus Sutra, James Mark Shields

Other Faculty Research and Publications

No abstract provided.