Buddhist Studies Commons^™

Case Study: Religion, Socialism And Secularization In Modern Japan: The New Buddhist Fellowship, James Mark Shields

Faculty Contributions to Books

No abstract provided.

ポスト汎神論から超物質主義へ―鈴木大拙と新仏教―, James Mark Shields

Faculty Contributions to Books

In modern Western thought, pantheism remains a powerful if controversial undercurrent. Recent re-evaluations of the work of Baruch Spinoza (1632–1677) point to pantheism’s radical implications for metaphysics, epistemology, ethics and politics. Pantheism (Jp. hanshinron 汎神論) also has significant valence within Japanese Buddhist modernism, particularly in the work of scholars and lay activists who articulated the outlines of a New Buddhism (shin bukkyō 新仏教) from the 1880s through the 1940s. For these thinkers, pantheism provided a “middle way” between materialism and idealism, as well as between theism and atheism. In the postwar period, lapsed radical turned Buddhist Sano Manabu …

The Transition Of Guanyin: Reinterpreting Queerness And Buddha Nature In Medieval East Asia, Robert Wilf

Religious Studies Honors Papers

Avalokitesvara, better known by the Chinese name of Guanyin, is perhaps the second most pervasive figure in all of Buddhism after the historical Buddha himself. Part of this popularity comes from his adaptability and willingness to change to order to save everyone, no matter what part of society they might be from. It is thanks to this adaptability that Guanyin’s iconography varies wildly by region, with much of Theravada and tantric Buddhism depicting him as a man, while Mahayana Buddhism tends to revere her as the patron of women. From their earliest description, Guanyin was known to transcend boundaries to …

Foreword To Brian Victoria, Zen Terror: Portrait Of An Assassin, James Mark Shields

Other Faculty Research and Publications

No abstract provided.

Zen Terror In Prewar Japan: Portrait Of An Assassin, Brian Victoria, James Mark Shields

Faculty Contributions to Books

No abstract provided.

Flower Unfurling: Buddhist Modernism And The Early Writing Of James Joyce, Erin Garrow

Dissertations, Theses, and Capstone Projects

This dissertation traces the history of the references to Buddhism in Stephen Hero, James Joyce’s first and unpublished novel, through the author’s previous writing, his sources, and his context, in order to determine how—if at all—the tradition bore upon his earliest depiction of consciousness. Acknowledging that Joyce habitually revisited and refined earlier ideas and prose, it attends to previous essays, notebooks, book reviews, conversations, letters, epiphanies, poems, and autobiographical prose; to available material, bibliographical, and biographical evidence about the specific volumes and performances to which Joyce had access; to language and paratext—including advertisements, introductions, and appended essays—in those volumes; …

Lives Of Hindu And Buddhist Saints, Ronald S. Green

Philosophy and Religious Studies

A study of lives of individuals related to Hinduism and Buddhism, who are alleged to be “saints” in stories, biographies and autobiographies. These life accounts are compared to archetypes found in canonical sources including the Ramayana, the Bhagavata Purana, and Buddhist Jataka. The class considers the genre of religious biography/hagiography in such terms as intended audience and practical usage of the texts. Students will examine stories about ancient and modern Hindus and Buddhists from India, China, Japan, Korea, Southeast Asia and America.

Examining Kamma/Karma Doctrine In The Buddhist Jātakas, Chandrabhan P. Yadav

Articles

Several scholars have seriously challenged the cherished egalitarian ethos of Buddhism after Ambedkar’s political as well as academic engagement with Buddhism. However, most have not explored Buddhist sources to examine the nitty gritty of the kamma/karma question.

Representation Of Caṇḍālas In The Jātakas, Chandrabhan P. Yadav

Articles

Excerpt:

"Out of 547 Jātaka stories, eight describe the caṇḍālas.1 Out of these eight stories, half contain passing references about this social class, but at least four are stories where the protagonists themselves are caṇḍālas. In those four stories which are centred around this class, three are comparatively longer stories, including the famous Mātaṅga-Jātaka (No. 497). These are probably the most elaborate descriptions of this social group from the early historic period. Since the Mātaṅga-Jātaka is more elaborate and complex than the other stories and needs to be discussed separately, I will only discuss the rest of the seven stories …

Review: Melissa Anne-Marie Curley, Pure Land, Real World: Modern Buddhism, Japanese Leftists, And The Utopian Imagination, James Mark Shields

Other Faculty Research and Publications

No abstract provided.

After The Fall: Tsuji Zennosuke And The Creation Of Bukkyōshugi Kokushi, James Mark Shields

Faculty Journal Articles

Tsuji Zennosuke 辻善之助 (1877–1955), the dominant figure in Buddhist historical scholarship in Japan from the 1930s until the mid-1950s, is known to have employed a broad range of sources in order to provide a comprehensive analysis of his subject. This essay examines Tsuji’s conception of Buddhist history in relation to the emer- gence of both National Historical Studies (kokushigaku 国史学) and so-called State Shintō (kokka shintō 国家神道) and argues against the image of Tsuji as an “objec- tive historian” resistant to nationalist trends in historical scholarship. In fact, Tsuji was involved in the creation of an alternative, “Buddhistic” national history, …

Indian Foundations And Chinese Developments Of The Buddha Dharma, Ronald S. Green, Chanju Mun

Philosophy and Religious Studies

No abstract provided.

Countering Untouchability: The Stories Of Mātaṅga, Chandrabhan P. Yadav

Articles

Excerpt:

"In the Jātakas we get description of the Caṇḍālas which is rare as far as traces about this class from the early Indian past is concerned. In around eight stories we get description of the Caṇḍālas.1 Amongst those the Mātaṅ gaJātaka (No.497) is the most important story because of its sheer description which is comparatively more elaborate than the other stories. In this essay I shall not only be examining this particular story to see the everyday lives of the Caṇḍālas in the early historic period, but most importantly, I shall also be exploring those processes through which these …

Immanent Frames: Meiji New Buddhism And The 'Religious Secular', James Mark Shields

Faculty Journal Articles

The secularization thesis, rooted in the idea that “modernity” brings with it the destruction—or, at least, the ruthless privatization—of religion, is clearly grounded in specific, often oversimplified, interpretations of Western historical developments since the eighteenth century. In this article, I use the case of the New Buddhist Fellowship (Shin Bukkyō Dōshikai 新仏教同志会) of the Meiji period (1868–1911) to query the category of the secular in the context of Japanese modernity. I argue that the New Buddhists, drawing on elements of classical and East Asian Buddhism as well as modern Western thought, promoted a resolutely social and this-worldly Buddhism that …

Religion And The State: The Influence Of The Tokugawa On Religious Life, Thought, And Institutions, Savannah A. Labbe

Student Publications

This paper describes the influence of the Tokugawa government on religious life in Japan. It focuses on the religious traditions of Buddhism, Shintoism, and Neo-Confucianism and how the state used these religions to their advantage. The Tokugawa had strict control over all aspects of Japanese life including religion and this paper explores that.

Theories Of The Self, Race, And Essentialization In Buddhism In The United States During The “Yellow Peril,” 1899-1957, Ryan Anningson

Theses and Dissertations (Comprehensive)

This dissertation is an intellectual history tracing developing notions of the Self in Buddhism through Buddhist publications during the years from 1899-1957. I define this time period as the Era of the Yellow Peril, due to common views in the United States of an Asian “other” which formed a larger clash of civilizations globally. 1899-1957 was marked by pessimism and dread due to two World Wars and the Great Depression, while popular and academic cultures argued for the validity of race sciences, and the application of these “sciences” through eugenics. Buddhism in the United States was created through a global …

Peasant Revolts As Anti-Authoritarian Archetypes For Radical Buddhism In Modern Japan, James Mark Shields

Faculty Journal Articles

The late Meiji period (1868-1912) witnessed the birth of various forms of “progressive” and “radical” Buddhism both within and beyond traditional Japanese Buddhist institutions. This paper examines several historical precedents for “Buddhist revolution” in East Asian—and particularly Japanese—peasant rebellions of the early modern period. I argue that these rebellions, or at least the received narratives of such, provided significant “root paradigms” for the thought and practice of early Buddhist socialists and radical Buddhists of early twentieth century Japan. Even if these narratives ended in “failure”—as, indeed, they often did—they can be understood as examples of what James White calls “expressionistic …

Opium Eaters: Buddhism As Revolutionary Politics, James Mark Shields

Faculty Contributions to Books

There is no one, single answer to the question: What is or are ‘Buddhist politics’? Rather than seek general historical trends or broad tendencies, in this chapter I explore the meaning and implications of the modern, Western conception of ‘politics’ as understood in relation to key features of Buddhist doctrine. In particular, I pose the question of whether we might fruitfully conceive at least certain interpretations of Buddhism—or perhaps, of Dharma—as politics, rather than ‘religion’ or ‘philosophy.’ I argue that twentieth century progressive Buddhists Seno’o Girō (1889–1961) and B. R. Ambedkar (1891–1956) were not so much in conflict with …

Meditation In Buddhism And Hinduism - Classical And Modern Dhyāna And Yoga, Ronald S. Green

Philosophy and Religious Studies

This course is an academic study of contemplative practices in two major Indian traditions: Buddhism and Hinduism. It focuses on texts dealing with bhavana (literally "cultivation" of the mind or heart), which is generally called "meditation" today. The course also surveys some of the modern developments of these practices inside and outside of India. Classical sources for meditative practices covered in the course include the Upaniṣads and early Buddhist sūtras, texts of the period of classical Yoga, and those of later Indian Tantrism. Using these texts, the course defines major categories of contemplative practices including meditation on syllables/sounds considered sacred …

From Topos To Utopia: Critical Buddhism, Globalization, And Ideology Criticism, James Mark Shields

Faculty Contributions to Books

No abstract provided.

Seno'o Giro: Life And Thought Of A Radical Buddhist, James Mark Shields

Faculty Contributions to Books

No abstract provided.

Political Interpretations Of The Lotus Sutra, James Mark Shields

Faculty Contributions to Books

The Sutra on the White Lotus of the Sublime Dharma (Sk., Saddharmapuṇḍarīka-sūtra; Ch., Miàofǎ liánhuá jīng; Jp., Myōhō renge kyō), commonly known as the Lotus Sutra, is arguably the most influential sutra of Mahāyāna Buddhism, and certainly one of the most revered sacred texts in East Asia. Via parables and short stories, the twenty-eight chapters of the Lotus Sutra indirectly present a number of core doctrines of the early Mahāyāna, the form of Buddhism that first emerged in India and West Asia roughly five centuries after the death of the historical Buddha Siddhartha Gautama (c. 563–486 …

Awakening Between Science, Art & Ethics: Variations On Japanese Buddhist Modernism, 1890–1945, James Mark Shields

Faculty Contributions to Books

The half-century between the publication of the Imperial Rescript on Education (kyōiku chokugo 教育勅語, 1890) and the bombing of Pearl Harbor (1941) was one of tremendous institutional and intellectual tumult in the world of Japanese Buddhism. Buddhist sects and scholars were not immune to the changing political and cultural winds. While it is true that by the late 1930s, the majority of Buddhist leaders and institutions had capitulated to the status quo, preaching, in the words of Joseph Kitagawa “the virtues of peace, harmony, and loyalty to the throne,” the previous decades show anything but a continuous progression towards …

The Lotus Sutra, James Mark Shields

Other Faculty Research and Publications

No abstract provided.

Ikkyū, James Mark Shields

Other Faculty Research and Publications

No abstract provided.

Gyōgi Bosatsu, James Mark Shields

Other Faculty Research and Publications

No abstract provided.

Musō Soseki, James Mark Shields

Other Faculty Research and Publications

No abstract provided.

KūKai, Founder Of Japanese Shingon Buddhism: Portraits Of His Life, Ronald S. Green

Philosophy and Religious Studies

2003 dissertation, UW-Madison, Buddhist Studies. A study of the life of the Kūkai (774-822), known posthumously by the honorific title Kōbō Daishi (Great Teacher who Propagated the Dharma). Kūkai is best known as the founder of Japanese Shingon Tantric Buddhism. The study is based primarily on writings attributed to him and his immediate followers and secondarily on early legends (those apparently dating from the Heian period) as identified by modern researchers. These writings show that Kūkai was involved in a variety of social activities. In some instances I have attempted to understand the socio-political intention of Kūkai’s biographers, his followers …