Religion Commons^™

Dr. David Reese And The Three Errors Of Phrenology: Religion, Anatomy, And Moral Insanity, Philip Hardt

The Asbury Journal

Today, phrenology is a mostly-forgotten and thoroughly medically disgraced theory of human behavior. Yet, in its mid-nineteenth century heyday, it not only claimed to explain one’s personality based on the size of the bumps on one’s head but also (scarily) attempted to push prison reform in a less punitive direction. Somewhat surprisingly, as phrenology crossed the Atlantic in the 1820s, a number of doctors, professors, and ordinary citizens accepted and promoted its rather startling claims. At the same time, traditionalists response is exemplifies by Dr. David M. Reese, a highly regarded physician in Manhattan who opposed its attack on (mainly …

Dispositions For Christian Witness Among Theravada Buddhists, Stephen Bailey

The Asbury Journal

This article reflects on communicating the Christian gospel appropriately and effectively among Southeast Asian Theravada Buddhists (SEATB). It is concerned with contextualizing the means of communication rather than theological concepts. Contextualization is often discussed with little reference to the level of contextualization, including: the content of the gospel, liturgical forms, social rules for relating, and dispositions shaped by Buddhist virtues used in communication. Examples are given of contextualization among SEATB, and then descriptions of how communicators of the gospel can use dispositions shaped by key Buddhist virtues. An argument is made that among SEATB, the means of communicating the gospel …

Mediating Role Of Transformational Leadership On The Relationship Between Pastors’ Training And Healthy Congregations, Paul Ekal Lokol

The Asbury Journal

The church remains a solid center for transformational leadership, bringing the required light to today’s increasingly troubled world. Therefore, this study’s objective was to establish the mediating effect of transformational leadership traits on the relationship between pastors’ training and church congregational health in urban churches of the African Gospel Church, Kenya (AGC-K). The study adopted a descriptive survey design and correlation methods targeting 44 pastors, 44 LCC members, and 383 members in urban churches of AGC-K. Data was collected using pretested questionnaires and was analyzed using descriptive and inferential statistical methods. The findings revealed that while not all pastors manifested …

The Importance Of Fatherhood, Trevor O'Reggio

Faculty Publications

No abstract provided.

The Radical Reformers (Anabaptists) And Seventh-Day Adventism, Trevor O'Reggio

Faculty Publications

No abstract provided.

10 Steps For Resolving Conflict, Trevor O'Reggio

Faculty Publications

No abstract provided.

Steps To Radiant Living, Trevor O'Reggio

Faculty Publications

No abstract provided.

What Salvation Means For Human Beings: Metaphors Of Salvation, Trevor O'Reggio

Faculty Publications

No abstract provided.

Middle Savannah River: An A/R/Tographic Ecopedagogical Ethnography Experimenting With Rhizomatic Perspectives, Lisa Augustine-Chizmar

College of Graduate Studies: Theses & Dissertations

This research is an experiment in perspective. Using the four commonplaces (Schwab, 1978), I practiced letting the Savannah River teach me what there is to know about the water, the land, the people, and the other entities that depend on ki through artistic, ethnographic, and ecopedagogical lenses. The ethnographic findings describe the social actors that depend on ki and give a voice to the River. The a/r/tographic findings display the River on a canvas map through two hundred years using paint, clay, photography, video, abstract acrylics, and fabric. Together, these methods contribute to a unique ecopedagogical journey. This word cloud …

Religiously Responsive Pedagogy In Christian Schools: A Qualitative Exploration Of Faculty Perceptions Of Faith Integration, Andrea R. Woodard

Theses and Dissertations

This qualitative study introduced a theoretical framework of Religiously Responsive Pedagogy (RRP) and explored the ways in which RRP is enacted in Christian schools, along with the barriers and supports that may exist for effective RRP within those schools. The study investigated PK-12 faculty perceptions of faith integration, responsiveness to students, and school support in order to develop this new framework. Twelve teachers participated in a semi-structured interview via Zoom, which included four scenarios to probe teacher perspectives on RRP. The data was coded recursively using Boeije’s (2002) constant-comparative method.

The primary research questions addressed were:

• How do teachers at …

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Volume 36, Full Contents, Jhcs Staff

Journal of Hindu-Christian Studies

No abstract provided.

Viewpoint: Ritual Engagements In The Context Of Rāmcaritmānas Research: Challenges And Learning, Anil D’Almeida

Journal of Hindu-Christian Studies

No abstract provided.

Toward An Alternative Theology: Confessions Of A Non-Dualist Christian: Sara Grant, R.C.S.J.’S Distinctive Contribution To Catholic Theological And Spiritual Encounter With Hinduism, Martin Ganeri

Journal of Hindu-Christian Studies

THIS article examines the contribution made by Sr Sara Grant R.C.S.J. to modern Christian engagement with Advaita Vedānta. It considers her own spiritual journey which led her to find in Advaita Vedānta a suitable way of expressing a non-dualist form of Christianity and how, in pursuit of this, she engaged both theologically with Advaita, like Richard de Smet S.J., and spiritually with Advaita like Swami Abhishiktandana. The article argues that her distinctive contribution to modern Christian engagement with Advaita Vedānta lies precisely in the fact that she was able to combine a theological with a spiritual encounter, which neither de …

A Dangerous Theology, Emily Provance

Quaker Religious Thought

Ministry is inherently risky. The existence of a call to ministry implies potential failure: failure to respond, failure to discern, failure to fulfill. Ministry also carries with it potential societal and personal consequences, ranging from outright persecution to subtler judgment for counter-cultural words and actions to loss or rearrangement of personal relationships. Perhaps for this reason, within the Quaker context, we can’t address a theology of ministry while only addressing the minister. Quakerism is not a faith of the individual but of the community. In theological and theoretical circles, Friends say that the community, not the individual, has the responsibility …

One Quaker's Life In The Ministry, Lloyd L. Wilson

Quaker Religious Thought

I am an apprentice to the Quaker faith tradition. I am a recorded minister, speaking under the authority of a minute issued by Friendship Friends Monthly Meeting, and with the specific release of my anchor committee in that meeting. Wil Cooper said that we Quakers tell so many stories about ourselves because, without creeds or dogma, stories are how we remember who we are as a people of faith. I am not able to articulate an adequate Quaker theology of vocational ministry; I can tell you some stories from a lifetime of wrestling over an adequate response to God’s call …

Developing A Quaker Theology Of Place: Community Flourishing In An Era Of Climate Change, Cherice Bock

Quaker Religious Thought

Expressions of Quakerism in the past have not generally been particularly connected to the places in which they are located. Members of the Religious Society of Friends have emphasized the ability to connect with the sacred wherever one is, not only in a building set aside for worship or a holy site. The traditional Friends’ worship practice only requires meeting with others in silence to listen to the leading of the Spirit; this can be done anywhere and does not assume the geographical location is of particular importance. While the Friends witness that the presence of God is not limited …

A Quaker Theology Of The City: Placing Quaker Testimony, Ecotheology, And “Place” In Conversation, Christy Randazzo

Quaker Religious Thought

Quaker theological and ethical frameworks are underappreciated resources for exploring the space, and (notably) the meaning, of the city, particularly in the ways that Quaker testimony—the holistic expression of the Quaker community’s core theological beliefs and ethical convictions in both individual actions and in an embodied communal “way of life”1—both undergirds Quaker work in environmental justice, and can inform conversations occurring at the intersection of urban planning, sustainability, and movements for social justice. When examined through the lens of historic Quaker approaches to the built environment, certain themes emerge, which—when placed in dialogue with contemporary concerns—frame an outline for a …

A Narrative Account Of Finding A Place Among Quakers As A Maragoli, Ngesa S. Chagala

Quaker Religious Thought

My great grandmother Dorika Bweyenda Mwana wa Gwimbula lived a long and greatly impactful life not only to my family and community, but also to Quaker ministry among the Maragoli and elsewhere. The current Lyavugulu Friends Church sits on land she donated. She played a leading role in spreading the Quaker faith throughout western Kenya by accompanying the Friends pastors to teach women and men about Christ. She provided material and mobilized women and the villagers to provide labor for building the churches including Lyavugulu. She met all the Quaker missionaries who came to Kaimosi beginning 1902 and she was …

Cultivating A Sacred Quaker Space Of Belonging Online And Onsite, Dwight Sterling Dunston

Quaker Religious Thought

During the spring of 2022, I had the opportunity to live, worship, and teach at Pendle Hill during the revamping of the renowned Spring Term. It was during this time of living on campus and attending the daily worship that was broadcasted for any to join around the world (and many did!) that I began to understand how the cultivation of a spiritual space of belonging, whether onsite or online, could take place. I believe there are three qualities that help to make this possible:

1) Attentiveness to a sense of belonging held by oneself and others within the physical …

Review Of Mark Russ, Quaker Shaped Christianity: How The Jesus Story And The Quaker Way Fit Together (Winchester, Uk, And Washington, Dc: Christian Alternative/Quaker Quicks, 2022), Mike Huber

Quaker Religious Thought

Mark Russ longs for a spiritual community where he can be fully present. He could not find that kind of connection in a Christian church. As a gay man, he writes, “I couldn’t praise God in a community where I wasn’t fully embraced” (30). While Mark eventually found a spiritual home with Quakers in Britain, these Friends often seem uncomfortable with his devotion to Jesus; among British Friends, that part of him does not feel entirely welcome.

As someone standing in-between communities, the author hopes to open a couple of doors. First, he wants to make the story of Jesus …

An Understanding Of Quaker Decision-Making Process: A Synopsis Of Its History And Theological Implications, Oscar Lugusa Malande

Quaker Religious Thought

Owning and embracing the Quaker decision-making process as a spiritual practice sustains the Quaker Christian identity as well as the intention of God to transform life for good. Quaker decision-making is critical in running the business meeting, at times referred to as the meeting of Church governance.1 In a further explanation, the Christian Faith and Practice in the Friends Church, Friends United Meeting in East Africa, notes, “In all meetings for church governance Friends hold the meeting in a spirit of prayer and worship. Friends give unhurried consideration to all proposals and opinions. All members have equal rights and privileges …

Book Review: Cherice Bock And Christy Randazzo, Quakers, Ecology, And The Light, Tim Gee

Quaker Religious Thought

A review of Quakers, Ecology, and the Light by Cherice Bock and Christy Randazzo (Brill Academic Publishing, May 2023)

ISBN-13: ‎ 978-9004535916

The Effects Of Relational Poverty: Healing Our Culture, Jenet Erickson

Issues in Religion and Psychotherapy

One of the most vexing challenges of our day is a profound hunger for connection, evidenced by an epidemic of loneliness, violence, relational poverty, and increasing mental health challenges. We are born to be in deep connection with others. As German analyst Frieda Fromm-Reichman wrote, “The longing for interpersonal intimacy stays with every human being from infancy through life, and there is no human being who is not threatened by its loss.” A radical cultural focus on autonomy with the associated ruptures in family stability, decreased religiosity and community engagement have increased loneliness in spite of the seeming “connectivity” of …

Front Matter

Religious Educator: Perspectives on the Restored Gospel

No abstract provided.

The Resurrection And Recovering From Disillusionment, Jan J. Martin

Religious Educator: Perspectives on the Restored Gospel

An anonymous tract, printed in London in the 1800s begins, Good Friday—How comes it that this one day in all the year should be called ‘good?’ We are not apt to mark the anniversaries of the deaths of our friends in this way—yet this day would not be observed at all, except it were in memory of the death of one Who was more than a friend to every one of us. . . . Without all doubt the death of Jesus Christ was the very best thing that ever happened for us. . . . The resurrection could not …

The Canonization Of The New Testament, Daniel Becerra

Religious Educator: Perspectives on the Restored Gospel

By the end of the first century AD, all of the twenty-seven documents that now constitute the New Testament were written and had begun to circulate among early Christians. However, it was not until centuries later that these texts were collectively named as part of the authoritative body of Christian scripture. The process by which this occurred is called “canonization.” The term canon comes from the Greek word kanōn, meaning “measuring rod” or “measuring stick,” and was frequently applied in the ancient church to the collection of texts that informed the beliefs and practices of the Christians who read them.[1] …

A Prophetic Pioneer Reflections On Footnotes And President Russell M. Nelson, Stanley A. Johnson

Religious Educator: Perspectives on the Restored Gospel

For over forty years, I have diligently studied the general conference editions of the Ensign to help me as a teacher, leader, and professor in Religious Education at BYU. On one of these occasions, I was studying an address given by President Russell M. Nelson titled “Self-Mastery.”[1] This address was given in the October 1985 general conference and printed in the November Ensign of the same year.

Preparing Students For Eternity, Quentin L. Cook

Religious Educator: Perspectives on the Restored Gospel

I am grateful for the opportunity to share some remarks today and to express my deep, heartfelt appreciation and gratitude for who you are and what you do. President C. Shane Reese’s address this morning was exceptional. He stands on the shoulders of President Kevin J Worthen and continues the unbroken line of excellent leadership that has characterized this great university. I also congratulate the award recipients and those who have provided the beautiful musical renditions.

Light And Truth, Ulisses Soares

Religious Educator: Perspectives on the Restored Gospel

My wife, Rosana, and I are thrilled to gather with you in this campus devotional today. We have been looking forward to this occasion with great anticipation for several months. I extend to you the love and blessings of our dear prophet, President Russell M. Nelson. He loves you, and he prays for your well-being.

War A Good Warfare Understanding Agency In The Plan Of Salvation, Grant Arnold

Religious Educator: Perspectives on the Restored Gospel

John Calvin (1509–1564) is credited with expanding the concept of predestination. In the third book of his Institutio Christianae Religionis (Institutes of the Christian religion), he claimed that “all are not created on equal terms, but some are preordained to eternal life, others to eternal damnation; and, accordingly, as each has been created for one or other of these ends, we say that he has been predestinated to life or to death.”[1] Although Calvin was opining on salvation, his words, of necessity, affected free will. Specifically, if salvation is ordained, then our choices are meaningless because God has already predetermined …