Religion Commons^™

Credo, Daniel C. Peterson

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

The Restoration began with the stunning divine declaration to the Prophet Joseph Smith that the Christian sects of his day were “all wrong,” that “all their creeds were an abomination in [God’s] sight.” It’s a powerful condemnation, but what, exactly, does it mean? Later in his life, Joseph reflected that he felt that creeds set limits “and say ‘hitherto shalt thou come & no further’ — which I cannot subscribe to.” Certainly, as I realized during a wonderful musical experience many years ago, there is little if anything in one of the great ecumenical creeds with which a believing Latter-day …

The Goodness Of The Cross And Good Friday: Lessons From Bavaria, John W. Welch

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

It is natural to wonder how the day on which Jesus was crucified could come to be known as Good Friday. In this exploration of the topic, John Welch examines the many events which occurred on that fateful day and the meaning they have for us today.

A Restoration Of Paul’S Understanding Of Faith As A Relationship Of Action, Godfrey J. Ellis

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

Brent Schmidt builds on his earlier book on relational grace by tackling the topic of relational faith. For those interested in historical trends in religious thought, this book provides intimate details of Greek and Latin terms and the gradual corruption of the original Pauline concept of faith by Augustine and other early and influential thinkers and theologians. Leading the reader through the conceptual reworking of the idea of faith by examining both well-known and lesser-known reformers, but somewhat skirting the faith-works debate, Schmidt ends up nevertheless convincingly demonstrating two facts. First, that faith as concrete action, not just as abstract …

“In The Cause … Of Their God”: Clarifying Some Issues Regarding The Book Of Mormon And A Gospel View Of War, Duane Boyce

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

A recent effort to think about war concludes that the Book of Mormon displays two righteous approaches to conflict: a violent approach that is justified and therefore “blessed;” and a nonviolent approach that is higher than this and therefore “more blessed” (an approach that is also said to be effective in ending conflict). This effort, however, turns out to be unsuccessful for multiple reasons. Attending to these reasons can be valuable, since doing so can help clarify several important issues about the Book of Mormon and a gospel view of war.

Unavailable Genetic Evidence, Multiple Simultaneous Promised Lands, And Lamanites By Location? Possible Ramifications Of The Book Of Mormon Limited Geography Theory, Brian C. Hales

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

This paper is composed of three parts connected consecutively because their conclusions build upon each other. The first part investigates the transportation methods used in the Book of Mormon, concluding that horse and river travel contributed little and that foot travel dominated all journeying. The second part uses that conclusion to estimate the overall dimensions of the Promised Land by examining Alma the Elder’s journey from Nephi to Zarahemla. This exercise reaffirms the 200-by-500-mile size promoted by John L. Sorenson decades ago. The third part looks at four ramifications of this 100,000 square-mile Promised Land footprint when stamped upon a …

“Signals Of Transcendence”1, Daniel C. Peterson

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

Hints of a different and better world — sometimes dimly remembered, often intuited, and commonly hoped for — and of a glorious, mighty power behind the world in which we currently live, are all around us. They are not so powerful that they cannot be missed or even ignored, but they have been and remain present for those with eyes to see, ears to hear, and hearts to feel. As he always does, God has not left us without witnesses but he does not seek to compel. He loves us, but he also respects our agency

Sacred Imaginings: Using Ai To Construct Temples, Amanda Colleen Brown-Mather

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

We’re commanded to seek out of the best books words of wisdom, but how exactly do we seek? What are the best books? Temples of the Imagination uses cutting-edge technology to show its readers one futuristic way to incorporate this spiritual practice into their lives.

“A Mystery To The World”: A New Proposal For Isaiah 22:20-25, Spencer Kraus

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

Isaiah’s oracle in Isaiah 22 regarding a man named Eliakim employs significant and unique language regarding a “nail in a sure place.” This language is accompanied by clear connections to the ancient temple, including the bestowal of sacred clothing and authority, offering additional significant context through which to understand this phrase. Additionally, according to early leaders of the Church, this oracle may not be translated correctly into English, which has caused some confusion regarding the true meaning of the oracle’s conclusion. As such, I offer a new translation of this oracle based on intertextual clues that resolves some of the …

Turning Type Into Pi: The Destruction Of The Nauvoo Expositor In Historical Context, Craig L. Foster

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

The destruction of the Nauvoo Expositor has been portrayed as an event that stands out as a unique act where Joseph Smith and the Nauvoo City Council suppressed free speech. However, rather than being an anomaly, the destruction of the Nauvoo Expositor was historically and socially reflective of society in a volatile period in American history during which time several presses were destroyed and even editors attacked and killed.

“Behold, He Was A Man Like Unto Ammon”: Mormon’S Use Of ʾMn-Related Terminology In Praise Of Moroni In Alma 48, Matthew L. Bowen

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

This article examines Mormon’s comparison of Moroni, the Nephite military leader, to Ammon, the son of Mosiah, in Alma 48:18 and how Mormon’s use and repetition of ʾmn-related terminology (“faithful,” “firm,” “faith,” “verily [surely]”) in Alma 48:7–17 lays a foundation for this comparison. Ammon’s name, phonologically and perhaps etymologically, suggests the meaning “faithful.” Mormon goes to extraordinary lengths in the Lamanite conversion narratives to show that Ammon is not only worthy of this name, but that his faithfulness is the catalyst for the transition of many Lamanites from unbelief to covenant faithfulness. Thus, in comparing Moroni directly to Ammon, Mormon …

Witness Of The Covenant, Loren Blake Spendlove

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

Although much has been taught about covenants in The Church of Jesus Christ of Latter-day Saints, little attention has been given to the witnesses of those covenants. In this paper I focus on the importance of witnessing the covenants that we make with God — especially the gospel covenant — rather than on the process of making them. Instead of emphasizing the teachings of Latter-day Saint leaders and authors, I prioritize the standard works of the Church in my analysis of this topic. I begin with a discussion of covenants and witnesses in the Hebrew Bible, and then proceed with …

“In This Batter’D Caravanserai”, Daniel C. Peterson

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

In the Rubáiyát of Omar Khayyám, based upon verses composed by an eleventh-century Persian mathematician and astronomer, the English Victorian poet Edward FitzGerald eloquently portrays human life in an indifferent, deterministic universe that lacks any evident purpose and is bereft of divine Providence. The poem’s suggested response to such a universe is an unambitious life of hedonism, distraction, and gentle despair. It is curiously modern, and those considering the adoption of anything like its worldview might want to read it, and to think about its implications, very carefully.

A Long And Winding Road, Allen Wyatt

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

Publishing an article in Interpreter: A Journal of Latter-day Faith and Scholarship involves a process of which many people are not aware. I’m sure it is obvious to all that articles don’t just spring from the mind of an author and onto the printed page. In this essay I draw back the curtain just a bit to give readers a glimpse and, hopefully, an understanding of the process.

Withstanding Satan’S Siege Through Christ’S Iron Rod: The Vision Of The Tree Of Life In Context Of Ancient Siege Warfare, Jared Marcum

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

Nothing was more terrifying in the ancient world than a siege. Besiegers disregarded normal conventions of war and either utterly slaughtered or enslaved a city’s residents. Nephi used siege warfare imagery — including fire arrows, blinding, and being led away into captivity — to teach his brothers the importance of holding fast to Christ’s iron rod (see 1 Nephi 15:24). By analyzing this scripture and the vision of the Tree of Life in context of ancient siege warfare, we learn how Satan besieges God’s people, cuts off their access to the Tree of Life, draws them away through scorn, blinds …

“Upon The Wings Of His Spirit”: A Note On Hebrew Rûaḥ And 2 Nephi 4:25, Matthew L. Bowen

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

Nephi, in composing his psalm (2 Nephi 4:15–35), incorporates a poetic idiom from Psalm 18:10 (2 Samuel 22:11) and Psalm 104:3 to describe his participation in a form of divine travel. This experience constituted a part of the vision in which he saw “the things which [his] father saw” in the latter’s dream of the tree of life (see 1 Nephi 11:1–3; 14:29– 30). Nephi’s use of this idiom becomes readily apparent when the range of meaning for the Hebrew word rûaḥ is considered. Nephi’s experience helps our understanding of other scriptural scenes where similar divine travel is described.

Degrees Of Glory: A Brief History Of Heaven And Graded Salvation, Jim Hansen

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

While references to heaven in the Old Testament are sparse, nonexplicit, and predominantly cosmological, the New Testament reveals a more complex concept of the afterlife that reflects a rapidly evolving understanding of Heaven. The Jewish apocalyptic literature of the late Second Temple period describes a heaven of multiple degrees that is populated with angels and the righteous dead of varying glories. Those glories also tangibly reflect astral qualities of light and glory comparable to the sun, moon, and stars. Within this worldview of Heaven, several of the Apostle Paul’s writings to Corinth can be read with added insight, including his …

An Analysis Of Mormon’S Narrative Strategies Employed On The Zeniffite Narrative And Their Effect On Limhi, Nathan J. Arp

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

The prophet Mormon’s editorial skill brings the narrative of the Zeniffites alive with a complex tumble of viewpoints, commentary, and timelines. Mormon seems to apply similar narrative strategies as those used in the Bible in his approach to abridging the history of his people. A comparative reading of the various accounts in the Zeniffite story provides the close reader with a deep picture of Limhi, the tragic grandson of the founding king, Zeniff, and the son of the iniquitous King Noah. Noah’s wicked rule brought his people into bondage. His conflicted son Limhi’s efforts to free the people, although well …

The Hamites: The Pre-Restoration Monotheism Of The Children Of Ham In The Book Of Abraham, Adam Stokes

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

This article examines the treatment of several personages identified as Hamites in the Book of Abraham. It proposes that, in contrast to traditional readings of the text, Hamites are featured positively in the Book of Abraham. This is particularly true of the daughters of Onitah and of Pharaoh himself, both of whom are presented as righteous people practicing an early form of monotheism. While I do not claim that the Book of Abraham is completely free of elements possibly deemed to be racially problematic, until now, the positive depiction of the Hamites in the text has largely been overlooked.

Nephi Wanted To Be A Prophet Like Moses, Not A King Like David, Taylor Halverson

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

While David is frequently held up as the standard for great kings in the Old Testament, examination of Nephi’s writings shows that he sought to imitate Moses the prophet rather than David the king. In fact, he never even mentions David. Relative to two major theological movements in Jerusalem in his day, “Zion theology,” in which David was the great hero, and “Deuteronomistic theology,” in which Moses was the hero, we see that Nephi was more aligned with Deuteronomistic theology, which was also more consistent with views in the Northern Kingdom, where Nephi’s ancestry originated.

“Encircled About Eternally In The Arms Of His Love”: The Divine Embrace As A Thematic Symbol Of Jesus Christ And His Atonement In The Book Of Mormon, Matthew L. Bowen

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

This study builds upon Hugh Nibley’s insightful observation that several Book of Mormon passages reflect “the ritual embrace that consummates the final escape from death in the Egyptian funerary texts and reliefs” as expressing the meaning of Christ’s Atonement. This study further extends Nibley’s observations on Jacob’s “wrestle” as a divine “embrace” to show that Lehi’s, Nephi’s, and their successors’ understanding of the divine embrace is informed by their ancestor’s “wrestle” with a “man” (Genesis 32:24–30) and reconciliation with his brother (Genesis 33:4–10). Examples of the divine embrace language and imagery throughout the Book of Mormon go well beyond what …

Largely Shadow, Short Of Reality, Allen Wyatt

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

Jerald and Sandra Tanner have had a long ministerial career trying to convince people that the truth claims of the Church are wrong. Even though their ministry has closed its doors, Sandra Tanner still gives interviews recounting their adventures in fighting the good fight. This image is burnished by a biography of the Tanners and their ministry written by Ronald V. Huggins. In this review I examine the way in which Huggins approaches his subjects in his book.

Marvelous Ripples Through Time And Mind, Brant A. Gardner

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

The gold plates were only a physically present artifact for a brief time and only for a select few people. Then they were gone, but the effect of their original presence echoes and reverberates through the history of how people have reacted to the reports of the plates. Bushman’s cultural history examines a wide range of responses, covering not just the familiar apologetic and critical responses, but also the way literature and art have represented them.

Asymmetry In Chiasms, With A Note About Deuteronomy 8 And Alma 36, Stephen Kent Ehat

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

Some students of the Book of Mormon have claimed that chapter 36 of the book of Alma is structured as a chiasm. Some of the proposals depart from perfect symmetry, presenting elements of the suggested chiasm seemingly out of sequence. This has often been pointed to as a weakness in the proposed chiasm or as a problem arising from translation or editorial work, or even as evidence that no real chiasm exists over the text of the chapter. Perhaps, however, asymmetry may be a deliberate feature of ancient chiasmus. Understanding the presence and role of occasional asymmetry or skews, as …

The Impact Of Studying Abroad On The Intercultural Spiritual Formation Of Harding University Latin America Students, Jeremy Daggett

Harding School of Theology Dissertations and Theses

No abstract provided.

From The Archives: The Pentecostal Herald, The Pentecostal Publishing Company, And The Pentecostal Tabernacle: H.C. Morrison Dreams Big

The Asbury Journal

No abstract provided.

El Refugio De La Imagen Chamánica En El Mundo Malagana, Sonia Blanco, Catalina Simmonds Caldas

Segundo congreso internacional de iconografía precolombina. Barcelona, 2023. Actas.

La voluntad de elaborar una pieza antropomorfa, es incidir sobre el objeto, haciéndolo actuante. Tratándose del mundo Malagana – sociedad prehispánica colombiana –, que consideró el papel primordial de la mujer, esta imagen femenina y robusta, en cerámica, de pie, portadora de una máscara, como pieza – soporte simbólica contendría en su epidermis y gesto, una narrativa ritual. Desarrollada en un espacio funerario, como ajuar, personificaría los atributos del mono aullador y convocante de los “espíritus (auxiliares) alter-ego”, de los monos ardilla, intervendría de forma ritualista sobre los humedales del pueblo Malagana, aportándoles el equilibrio para la inflorescencia de la …

St. Dominic Deaf Center, January-February 2023

Saint Dominic Deaf Center

A newsletter published for Deaf Catholics in Houston, TX

Saint Dominic Deaf Center Finding Aid

An Appeal To Postmillennialists, W. B. Godbey

William B. Godbey

To my dearly beloved brethren of the Holiness movement entertaining the posttpillennial view of our Lord's second coming, I have but one apology for writing these appeals. This you will find in 2 Cor. 5:14, "For the divine love of Christ constraineth us."

We have two Greek words translated love, agapee which means divine love and pkilia, human love. They are both affirmed of our glorious Christ, who is perfect God and perfect man. ,But in this passage it is affirmed of His divinity, as this agapee is really the divine nafore (1 John 4 ch.), and not indigenous in …

The Restoration Of Religious Freedom: Joseph Smith’S Evolving Understanding Of The United States Constitution, 1830-1844, Mitch Nelson

CGU Theses & Dissertations

As the founder of the most persecuted denomination of the nineteenth century in the United States, Joseph Smith desperately yearned for religious freedom. I argue that Joseph Smith understood religious freedom as a theological doctrine given by God to help individuals, communities, and nations discover how to balance order and diversity. Rather than being a product of democratic government, he viewed religious freedom as the necessary foundation for a just government and society. Therefore, maintaining religious freedom would preserve the governing system, not the other way around. For Joseph, religious freedom was incrementally discovered in a process of identity formation …

What Is A “Helpmate”? Using Comparative Semitic Linguistics To Propose New Translations For Ezer Kenegdo, Rebekah Call

CGU Theses & Dissertations

This dissertation argues that a comparative Semitic analysis of ezer kenegdo (KJV: “help meet”) in Genesis 2:18, 20 can provide new semantic ranges that enrich the reading of gender roles in Genesis 1-3. The usage of ezer kenegdo in Genesis 2:18, 20 has defied satisfactory interpretation, even though this passage has played an important role in the conversation surrounding gender roles in the Bible, in other religious discourse, and even aspects of culture influenced by elements of Jewish and Christian worldviews. The struggle with this phrase is twofold: the first difficulty lies in the association of ezer “help” with subordinate …