Religion Commons^™

Some Reflections On "Theapostasy" And Ecumenism , John Punshon

Quaker Religious Thought

No abstract provided.

A Letter To The Editor 2/12/2011, John Edminster

Quaker Religious Thought

No abstract provided.

Contributors -- Quaker Religious Thought, Nos. 116-117, Paul Anderson

Quaker Religious Thought

No abstract provided.

On The Good Name Of The Dead: Peace, Liberty, And Empire In Robert Morehead's Waterloo Sermon, Bob Tennant

Religion in the Age of Enlightenment

On Sunday, July 2, 1815, a fortnight after the battle of Waterloo, the Scottish Episcopalian minister Robert Morehead ( 1777-1842) preached a sermon- On the Good Name of the Dead [Ecclesiastes 7:1]-which displayed many of the components of a theory of Christian empire and combined them with the radically new approach to pulpit oratory that Morehead was helping to develop. The present essay offers a method of exploring the connection between ideology and rhetoric based on tools belonging to linguistic analysis rather than conventional historiography. Thus it is hoped that the evidential base available to historians may be extended. …

Holy Land Travel And The Representation Of Prayer In The Enlightenment, Michael Rotenberg-Schwartz

Religion in the Age of Enlightenment

Something about publicized supplication embarrasses critical readers, especially of the Enlighenment, who, since Samuel Johnson, have been trained to doubt if not the sincerity at least the efficacy of rhetoricized prayer. Milton was "nothing satisfied" with the preliminary eight stanzas of his unfinished lyric "The Passion;' for example, and printing it anyway has been cause enough for his critics to remain so. For one, the closest Milton gets to the scene of

the crucifixion is Jesus's tomb after the resurrection; he finds the "sad Sepulchral rock / That was the Casket of Heav'ns richest store" ( 43-44; emphasis added). More …

A Trick Of Light, Kim Hancock

BYU Studies

No abstract provided.

Muhammad: Prophet Of God, Thora Qaddumi, Daniel C. Peterson

BYU Studies

Islamic studies scholar Daniel C. Peterson has written a small book that speaks volumes about the man who, in about the year AD 610, while meditating in a cave near Mecca in Arabia, received a prophetic call that led to the establishment of a religion that today is claimed by almost a quarter of the world's inhabitants. It adds to the growing body of research by Peterson and other Latter-day Saint scholars that strengthens the Church's role as a voice of reason in an area rife with misunderstandings and ignorance--the Islamic world.

Although written from a strongly academic and scholarly …

When The Saints Came Marching In: A History Of The Latter-Day Saints In St. Louis, Thomas L. Farmer, Fred E. Woods, Susan E. Black

BYU Studies

Most of our histories about Mormons in Missouri speak of dramatic events in the 1830s in the western region of the state. Congratulations to Fred Woods and Thomas Farmer for writing a history of the Latter-day Saints in St. Louis. Woods, a professor of Church History and Doctrine at BYU, and Farmer, a lifetime St. Louis resident, wrote of the LDS presence in St. Louis beginning with early missionaries in 1831 and ending with the St. Louis Stake jubilee in 2008. This book is essential reading for scholars of Mormonism seeking to understand the experience of the Latter-day Saints in …

Trauma And Transformation: The Political Progress Of John Bunyan: Book Review, Jeffrey Galbraith

Religion in the Age of Enlightenment

In these papers from the Third Triennial Conference of the International John Bunyan Society, the life and writings of John Bunyan assume a less tidy shape than appears in standard biographies. Bunyan braved the consequences of defying the Act of Uniformity of 1662, yet Trauma and Transformation does not view the Dissenting author as possessing an identity galvanized by persecution. Nor, on the other hand, do the essays reduce Bunyan's religious sensitivity to a psychological disorder. Rather, the contributors to this collection work to excavate the gaps in the existing record of Bunyan's life. Notably, they address Bunyan's silence concerning …

Jonathan Edwards's Metaphors Of Sin In Indian Country, Joy A. J. Howard

Religion in the Age of Enlightenment

T he move to Indian country was an uncommon one for a preacher of Jonathan Edwards's status and age, but the seven years he lived in Stockbridge preaching to Mohawks, Mahicans, and colonial settlers proved to be some of the most fruitful of his career. Jonathan Edwards accepted the position in Stockbridge after his Northampton congregation voted to dismiss him in 1750 and, after visiting the mission town multiple times, he was officially installed as pastor in August of 1751. Edwards valued Protestant mission imperatives, and although the pastorate was remote and he faced a significant language barrier between him …

Porn, Popery, Mahometanism, And The Rise Of The Novel: Responses To The London Earthquakes Of 1750, Samara Anne Cahill

Religion in the Age of Enlightenment

In February and March of 1750, two earthquakes hit London, provoking panic in the population and generating a great deal of providentialist rhetoric from religious authorities and selfproclaimed prophets alike. Public figures used the earthquakes as didactic opportunities to structure domestic identity and national security along gridlines of reason, faith, and national guilt. Such representations indicate not only that religious identity and faith remained important to Britons throughout the eighteenth century but also that, although Britons used Christian belief to structure their national identity, they were by no means convinced of the superiority of actual Christian behavior compared to that …

Index

Religion in the Age of Enlightenment

No abstract provided.

Fellow~Feeling And The Moral Life: Book Review, Patrick Mello

Religion in the Age of Enlightenment

In his Fellow-Feeling and the Moral Life, Joseph Duke Filonowicz challenges readers to modify the premises underlying much moral philosophy since Kant by considering with open minds whether human beings possess an innate moral sense. Despite the systematic logical satisfaction achieved by ethical rationalism, Filonowicz argues that the dogged adherence to reason reduces morality to a mere set of anemic thought-experiments having little to do with the actions undertaken by people living emotionally complex lives. Modifying rationalism, Filonowicz finds inspiration from a notion expressed in Henry Miller's Black Spring, that "what is not in the open streets is …

Art And Religion In Eighteenth~Century Europe: Book Review, Karen Bryant

Religion in the Age of Enlightenment

With publications such as The French Revolution 1789-1804: Liberty, Authority and the Search for Stability (Palgrave, 2004), Christianity in Revolutionary Europe, 1760-1830 (Cambridge University Press, 2002), Anticlericalism in Britain from the Reformation to the First World War (Sutton, 2000), Religion and Revolution in France, 1780-1804 (Macmillan, 2000), and now Art and Religion in Eighteenth-Century Europe (2009, Reaktion), Nigel Aston has established himself as an erudite sleuth bent on uncovering in meticulous detail those subjects within eighteenth-century religious scholarship that hitherto have been either ignored or given short shrift. Aston does not disappoint with his latest book in which he …

Vice, Virtue, And Industry: The Church Of Scotland's Employment Of Political Economy, C. 1700-C. 1750, Ryan K. Frace

Religion in the Age of Enlightenment

When describing the Scottish Society for Propagating Christian Knowledge in 1750, Edinburgh's minister Hugh Blair proclaimed:

It must be the interest of every good man, of every Briton, to encourage this design tending so evidently to make us a happy, a free, and a united nation. Religion and liberty, industry and joy, are sisters, and never appear to such advantage as when in company [together], so that now, Religion and Industry go hand in hand, strengthen and establish one another.

Blair's comment illustrates an intriguing and important development: by the mid-eighteenth century, political economy-a central component of the Scottish Enlightenment-had …

Bodies Of Thought: Science, Religion, And The Soul In The Early Enlightenment: Book Review, Robin Runia

Religion in the Age of Enlightenment

Of what does the soul consist? What is the relationship of the soul to the body? What are the implications of the soul's materiality or immateriality for its immortality? Ann Thomson's meticulous examination of these questions and the answers posed by early Enlightenment thinkers sets out to show how previous critical labels have failed to adequately reflect the complexity of the period's debates about the soul.

Full Issue

Religion in the Age of Enlightenment

No abstract provided.

A New Interpretation Of Luke's Prodigal Manager (Luke 16: 1-8a), Alan T. Farnes

Student Works

What has been called the parable of the Unjust Steward has been dubbed one of the most difficult passages in the entire New Testament. Indeed, John S. Kloppenborg has commented, “There is hardly a consensus on any single aspect of this parable.” Almost every commentary on the topic begins with a disclaimer that this parable is “notoriously difficult.” This parable has gained its notoriety due to its seemingly contradictory conclusion. The Prodigal Manager is slothful, does not collect all of his master’s money but rather gives it away, and in the end is a praised for his wisdom. Is the …

Social Justice And Common Good: What Are They For?, Thomas Hughson

Theology Faculty Research and Publications

No abstract provided.

Miracles In Christianity, Ralph Del Colle

Theology Faculty Research and Publications

No abstract provided.

Editorial. Rational Therapy: A Defense Against Evidence-Based Medicine, Norman C. Reynolds Jr., Robert Boak Slocum

Theology Faculty Research and Publications

No abstract provided.

Review Of "The Rise And Fall Of Theological Enlightenment: Jean-Martin De Prades And Ideological Polarization In Eighteenth-Century France" By Jeffrey Burson, Ulrich Lehner

Theology Faculty Research and Publications

No abstract provided.

Review Of "Art And Religion In Eighteenth Century Europe" By Nigel Aston, Ulrich Lehner

Theology Faculty Research and Publications

No abstract provided.

The Systemic Erasure Of The Black/Dark-Skinned Body In Catholic Ethics, Bryan Massingale

Theology Faculty Research and Publications

One of the questions I address in my scholarly work is this: What would Catholic theological ethics look like if it took the "Black Experience" seriously as a dialogue partner? To raise the question, however, is to signal the reality of absence, erasure, and "missing" voices. The question is necessary only because the "Black Experience"--the collective story of African American survival and achievement in a hostile, exploitative, and racist environment--and the bodies who are the subjects of this experience have been all too often rendered invisible and therefore "missing" in U.S. Catholic ethical reflection.

Patristic Interpretation Of Scripture Within God's Story Of Creation And Redemption, William Kurz

Theology Faculty Research and Publications

No abstract provided.

Solidarity, Subsidiarity, And Preference For The Poor: Extending Catholic Social Teaching In Response To The Climate Crisis, Jame Schaefer

Theology Faculty Research and Publications

Grounding Catholic social thought is the belief that each human person has an intrinsic dignity and a desire for relationships with others that should lead to cooperating for their mutual good, making decisions individually and collectively to achieve it, and showing preference for the poor, vulnerable, and suffering in decision-making and actions. Rooted in the sacred scriptures, reflected upon at least implicitly for centuries by theologians, and taught by bishops of the Roman Catholic Church (the magisterium), principles to guide our decisionmaking and actions began to be considered collectively toward the end of the 19th century as “Catholic social teaching” …

Malcolm X And The Limits Of 'Authentically Black And Truly Catholic:' A Research Project In Black Radicalism And Black Catholic Faith, Bryan Massingale

Theology Faculty Research and Publications

Based on the talk he delivered during the 2010 Annual Meeting, Massingale here tackles head-on the unvoiced questions with which most of us have struggled at some point in our careers and ministries. He begins by unveiling the conflicted ramifications of ‘authentically black and truly Catholic’. Echoing Copeland’s reference in Volume IV to the price that black scholars and theologians must pay to “speak and act and live in truth” (p. 75), Massingale explores Malcolm X’s call for Black Nationalism and its synthesis and coexistence with Integrationism in current Black Catholicism. Finally, he asks a series of haunting questions about …

The Global War On Terror: Who Wins, Who Loses?, G. Simon Harak S.J.

Theology Faculty Research and Publications

No abstract provided.

The Church In Africa: Salt Of The Earth?, Joseph Ogbonnaya

Theology Faculty Research and Publications

This book is an attempt at a critical, constructive, and creative theological praxis of social transformation in Africa. The authors apply a multi-disciplinary approach to examining how Christianity in Africa is engaging the problems of Africa's challenging social context. This is a prophetic work that applies the symbols of "salt" and "light" as ecclesiological images for reenvisioning the path towards procuring abundant life for God's people in the African continent through the agency of African Christianity. The contributors to this volume ask these fundamental questions: What is the face of Jesus in African Christianity? What is the face and identity …

Welcome (Back): The Use Of Initiatory Elements In The Reconciliation Of Heretics To The Early Church, Christopher Angel

School of Theology and Seminary Graduate Papers/Theses

The sacraments of Reconciliation and Confirmation would be used today for a lapsed Roman Catholic to return to the church and for a non-Catholic Christian to be received into full communion with the church. These rites took centuries to develop; before these sacraments assumed the role that they have today, ritual elements of these sacraments were used to reconcile heretics and schismatics to the Church. In this paper, I examine the practices of the Roman Catholic Church, particularly before the year 700, discussing how water baptism, anointing with chrism, and receiving the Eucharist were prescribed at various times and places …