Religion Commons^™

04. News From France And Advice To The Missionaries In West Africa, Christian De Mare Cssp

A Spiritan Anthology

No abstract provided.

03. Libermann Gives News About Their Missionary Family, Christian De Mare Cssp

A Spiritan Anthology

No abstract provided.

08. Relations Between The Congregation And The Missions, Christian De Mare Cssp

A Spiritan Anthology

No abstract provided.

04. Libermann Describes What Is Happening In The Congregation, Christian De Mare Cssp

A Spiritan Anthology

No abstract provided.

01. Mary Watches Over Her Missionary Family, Christian De Mare Cssp

A Spiritan Anthology

No abstract provided.

05. A Description Of The Congregation Of The Holy Spirit And The Immaculate Heart Of Mary, Christian De Mare Cssp

A Spiritan Anthology

No abstract provided.

Baptism And Quakers, Howard R. Macy

Faculty Publications - George Fox School of Theology

No abstract provided.

The Origin And Development Of The Johannine Egō Eimi Sayings In Cognitive-Critical Perspective, Paul N. Anderson

Faculty Publications - George Fox School of Theology

Th e long-held critical judgment that the I-am sayings of Jesus in the Fourth Gospel have no connection at all with the teachings of Jesus of Nazareth is based primarily on the inference that they are entirely missing from the Synoptics. As a result, John has been expunged from Jesus research, assuming its patent ahistoricity; yet critical analyses have largely overlooked Johannine- Synoptic similarities. While the Johannine presentation of Jesus’ I-am sayings is indeed distinctive and highly theological, it cannot be claimed that either the I-am convention of speech or its predicate metaphors and themes are absent from the Synoptics. …

Utopia Reconsidered: Two Levels Of Perfection In Society, Jason Lepojärvi

Faculty Publications - George Fox School of Theology

Every person has wondered whether idealism without naïveté or realism without cynicism is possible. In common parlance, utopia is not only eu-topic (a place of the good), but also forever a-topic (without place). Who is right: the idealist who believes, or the realist who disbelieves, in the possibility of a perfect society? This article suggests that utopia both is and is not possible. There are two ways to understand the idea of a ‘‘perfect society.’’ In an absolutely perfect society there is no reality of sin. Given this reality, however, in some societies it nonetheless is easier to be good. …

From Reading To Revering The Good Book, Or How The Word Became Fossil At The Creation Museum, Susan L. Trollinger

English Faculty Publications

Given the complexity of this sacred text and the intensity with which Protestants have sought to glean its truths from it, it is not surprising that Luther’s “dangerous idea” yielded countless splits, schisms, and sects. Whereas once there was the Church, Protestants dedication to reading the Scripture for themselves has brought an endless variety of theologies, practices, and fellowships with no end in sight. While every one of these groups claims (whether explicitly or implicitly) that they alone have the true word of God, none has been able to arrest the flow of interpretations. With everyone free to read the …

Table Of Contents, Mariological Society Of America

Marian Studies

No abstract provided.

Editor's Preface, Thomas A. Thompson

Marian Studies

No abstract provided.

Be United, Be Virtuous: Composite Culture And The Growth Of Shirdi Sai Baba Devotion, Karline Mclain

Faculty Journal Articles

In one popular devotional poster the Indian god-man Shirdi Sai Baba (d. 1918) gazes out at the viewer, his right hand raised in blessing. Behind him are a Hindu temple, a Muslim mosque, a Sikh gurdwara, and a Christian church; above him is the slogan, “Be United, Be Virtuous.” In his lifetime, Shirdi Sai Baba acquired a handful of Hindu and Muslim devotees in western India. Over the past several decades, he has been transformed from a regional figure into a revered persona of pan-Indian significance. While much scholarship on religion in modern India has focused on Hindu nationalist groups, …

Laity, Susan K. Wood

Theology Faculty Research and Publications

No abstract provided.

Introduction To Confronting The Climate Crisis: Catholic Theological Perspectives, Jame Schaefer

Theology Faculty Research and Publications

Confronting the Climate Crisis: Catholic Theological Perspectives is the culmination of a three-year study by participants in the Catholic Theology and Global Warming Interest Group of the Catholic Theological Society of America (CTSA). This interest group was established in 2008 when several members of the CTSA shared a desire to respond theologically to the complex and vexing problem of global climate change. Some had already been addressing environmental issues from the perspectives of the various sub-disciplines of theology in which we have been trained (e.g., biblical, historical, systematics, ethics) because inherent in our vocation as theologians is a calling by …

Love, Faith, And Reason: On Academic Life As A Vocation, Thomas Hughson

Theology Faculty Research and Publications

No abstract provided.

A Penitent Prepares: Affect, Contrition, And Tears, Christopher B. Swift

Publications and Research

This essay draws upon a poetic and devotional texts from late medieval Spain to show how public displays of emotion (weeping, in particular) during penitential processions could be learned and prepared for in advance.

Reading, Writing, And Religion: Institutions And Human Capital Formation, Latika Chaudhary, Jared Rubin

Economics Faculty Articles and Research

In this paper, we empirically test the role that religious and political institutions play in the accumulation of human capital. Using a new data set on literacy in colonial India, we find that Muslim literacy is negatively correlated with the proportion of Muslims in the district, although we find no similar result for Hindu literacy. We employ a theoretical model which suggests that districts which experienced a more recent collapse of Muslim political authority had more powerful and better funded religious authorities, who established religious schools which were less effective at promoting literacy on the margin than state schools. We …

Institutions, The Rise Of Commerce And The Persistence Of Laws: Interest Restrictions In Islam And Christianity, Jared Rubin

Economics Faculty Articles and Research

Why was economic development retarded in the Middle East relative to Western Europe, despite the Middle East being far ahead for centuries? A theoretical model inspired and substantiated by the history of interest restrictions suggests that this outcome emanates in part from the greater degree to which early Islamic political authorities derived legitimacy from religious authorities. This entailed a feedback mechanism in Europe in which the rise of commerce led to the relaxation of interest restrictions while also diminishing the Church's ability to legitimise political authorities. These interactions did not occur in the Islamic world despite equally amenable economic conditions.

Evangelical Literacies: Predestination And Print, 1739-1740, Jennifer Snead

Religion in the Age of Enlightenment

In his 1744 The Reverend Mr. Whitefield's Answer to the Bishop of London's Last Pastoral Letter, the controversial evangelical George Whitefield claimed that he would indeed own up to any of his writings found "blameable in any Respect:' Reader John Holmes of Exeter commented in the margins of his copy, "Oh ho! And how do you know and distinguish your mistakes from verities? Supposing that there are any verities and realities:'1 Frank Lambert, in his 1994 study of Whitefield in the context of transatlantic print culture, cites Holmes's marginalia as an instance of "readers... [ engaging] in dialogue with writers …

Front Matter

Religion in the Age of Enlightenment

No abstract provided.

Early American Mikvaot: Ritual Baths As The Hope Of Israel, Laura Arnold Leibman

Religion in the Age of Enlightenment

On July 27, 1656, at the age of twenty-three, Baruch Spinoza was cast out of the Jewish community of Amsterdam. In a proclamation read publicly in the Portuguese Synagogue, the "Lords of the ma'amad" [Synagogue Board] declared that,

having long known of the evil opinions and the acts of Baruch de Spinoza... [and] having failed to make him mend his wicked ways, and, on the contrary, daily receiving more and more serious information about the abominable heresies which he practiced and taught and about his monstrous deeds... [we] have decided... that the said Espinoza should be excommunicated and expelled …

Preface, Brett C. Mcinelly

Religion in the Age of Enlightenment

As I was breaking into the profession some years ago, religion was a mere blip on my radar of scholarly interests. Having come through graduate school in the 1990s, I naturally followed disciplinary trends in literary and eighteenth-century studies, focusing much of my research on issues of race, class, and gender and examining the relationships between Britain's imperial history and the literature and culture of the period. Religion factored into my queries at times, say, in considering the ways Crusoe's Protestantism informed his sense of self while taking possession of a West Indian island. But religion itself remained on the …

"Expectation And Amendment Maketh Me To Become An Usurer": Usury, Providentialism, And The Age Of Projects, Dwight D. Codr

Religion in the Age of Enlightenment

In an Internet postscript to his 1989 history of usury, Norman Jones remarks that "by the eighteenth century the moral issue of usury was no longer of interest to most Protestant thinkers. In practice lending at interest with collateral had become normal, as had deposit banking:'1 Indeed, usury itself was of relatively minor importance to economic theorization and debate in the eighteenth century when compared to the financial debates of the period Jones's work covers, 1571-1624, spanning Elizabeth's Act Against Usury and the Usury Act of 1624. During the earlier period, usury was not simply linked to an emerging system …

The Primitive Church, The Primitive Mind, And Methodism In The Eighteenth Century, Kathryn Stasio, Micheal J. Stasio

Religion in the Age of Enlightenment

In The Evangelist of Desire: John Wesley and the Methodists, Henry Abelove reminds his readers that Methodism was part of a larger evangelical movement that began in the 1730s but, while it grew, other sects barely sustained their numbers or disappeared entirely. Citing Frank Baker, Abelove notes that when Wesley died in 1791, Methodists owned 558 preaching houses in the British Isles, and membership totaled 72,476.1 Abelove then chronicles Wesley's ability to lead the Methodist movement, crediting much of its success to the force of Wesley's personality. Yet not all of Wesley's contemporaries found him so charming, as the anti-Methodist …

Sermon Publishing, Clerical Reading, And John Wilkins's Ecclesiastes, 1646-1750, Rosemary Dixon

Religion in the Age of Enlightenment

Francis Bacon had little to say about the study of divinity in The Advancement of Learning (1605), his critical survey of the state of knowledge at the turn of the seventeenth century. In contrast to the other fields of learning Bacon explored, divinity needed but little encouragement: "For I can finde no space or ground that lieth vacant and vnsowne in the matter of Diuinitie, so diligent haue men beene, either in sowing of good seede, or in sowing of Tares:' Bacon did, however, have an intriguing suggestion for a hypothetical theological book:

that forme of writing in Diuinitie, which …

The Holy Surprise Party: Glimpses Of Divinity In Suddenly Emerging Literary, Artistic, And Geographical Settings, 1660-1785, Kevin L. Cope

Religion in the Age of Enlightenment

Antiquity, eternity, and expectation often intersect in outof- the-way environments. In rural southwest Louisiana, an unlikely venue in which to encounter the Ancient of Days, the Zigler Museum, a pair of exhibition halls housed in an incongruous, somewhat less than Cajun colonial-style building, displays its collection of eighteenth-century paintings beneath an optimistic sign reading "The Age of Reason:' The symmetrically arranged portraits gaze on an imagined focal point near the center of the room while scattered landscape paintings open windows on a mild English pastoral world far away from rice fields and crawfish ponds. Imported memories of a British culture …

Bountiful Harvest: Essays In Honor Of S. Kent Brown, Andrew C. Skinner, D. Morgan Davis, Carl Griffin

Maxwell Institute Publications

Over the course of his forty-year career, S. Kent Brown, professor of religious studies, has taught and inspired thousands of students at Brigham Young University and has produced over one hundred publications and several films in the fields of early Christian, Near Eastern, and Mormon studies. Twenty-four scholars, including Leslie S. B. MacCoull, Robert Millett, and Jacob Neusner, have contributed articles to this volume in honor of Brown. Essay topics include archaeology, biblical studies, Coptic studies, early Christian studies, Islamic studies, Jewish studies, Mormon studies, and Quran studies. In addition to these pieces, the book includes a bibliography of works …

Worlds Come And Pass Away: Evolution Of Stars And Planets In The Pearl Of Great Price?, Hollis R. Johnson

BYU Studies

In a revelation given to Joseph Smith and recorded in the book of Moses, we find the statement that "worlds" come into existence, live for a time, and pass away (or, at least, pass into a different state). How does this statement accord with the astronomical knowledge of Joseph Smith's day?

Emeritus professor of astronomy Hollis Johnson briefly recounts the history of astronomy, from ancient days, when the earth was deemed the center of creation, to the present, when astronomers are discovering earthlike planets orbiting distant stars. Johnson also reviews the life cycle of stars and how our knowledge of …

Postcard, Calvin Institute Of Christian Worship

Symposium on Worship Archive

Advertising postcard for the 2011 Calvin Symposium on Worship.