African American Studies Commons^™

Papas' Baby: Impossible Paternity In Going To Meet The Man, Matt Brim

Publications and Research

"Papas' Baby: Impossible Paternity in Going to Meet the Man" employs the conceit of “impossible” fatherhood to critique mutually reinforcing racist and heteronormative constructions of reproduction. It argues, first, that the white paternal fantasy of creating “pure” white sons is undermined by the homoerotic necessity of bring the phantasmatic black eunuch, castrated yet powerfully potent, into the procreative white bed. The “fact” of the “white” child produced in that marital bed, however, not only cloaks the failure of racial reproduction in the living proof of success but also occludes the male/male union that subtends the heteronormative fantasy of reproduction. …

Nisby Family: James (Jim) Santana (Elder), Christopher Anderson

African American Stories

James Santana spent his teen years on a farm. His parents stressed self-sufficiency. He learned to cook, clean, iron, and even sew. Living on a farm generated chores most children did not have. James learned to take care of chickens, rabbits, ducks, and turkeys. Despite being the youngest of four siblings, his workload was never adjusted downward. During school breaks and summer vacations, he was expected to help his father, who was a carpenter…

Stallworth Family: Bishop Lewis Stallworth, Sr. (Elder), Brandon Stevens

African American Stories

Bishop L. Stallworth was born in Welty, Oklahoma in 1923. Not long after relocating to Boley, Oklahoma, Lewis attended school and graduated from high school in 1941. The following year, Lewis along with the rest of his family, joined similar migrants seeking new opportunities in California’s emerging defense industry. Lewis fondly remembers his military experiences that allowed him both to serve his country and to interact with different people. Although he was already of adult age when he left his home state, Lewis’s coming-of-age process was reinforced by his years of military service…

The Ties That Bind: Experiences Of Family In Maine, 1900-Present, Univeristy Of Southern Maine, Susie Bock, Joseph S. Wood, Maureen Elgersman Lee, Abraham J. Peck, Howard M. Solomon

Publications (Annual Event Catalog)

The Ties That Bind opens a window to meaning in the material culture of Mainers outside the dominant culture. Focusing on family, the three Center scholars whose work is catalogued here provide a lens that allows us to peer through that window into something of the complex nature of difference. The three scholars reveal otherwise anonymous Maine people, whose very anonymity came from the difference that was culturally constructed to segregate them from the dominant culture. Family, which reflects something common to every different culture, works here to highlight unity in human diversity. In that way, family also provides a …

Female Iconography In Invisible Man, Shelly J. Eversley

Publications and Research

Argument concerning female visuality in Ralph Ellison's novel, Invisible Man.

Nisby Family: John Patrick Nisby, Jr. (Youth), Chris Bauer

African American Stories

Being the son of two high-achievers might be a burden for some people, but John Patrick Nisby says that he has had a “wonderful life.” His parents have played positive roles in his upbringing, introducing many factors into his life, which have inspired and motivated him...

Interracial Love, Virginians' Lies, And Donald Mccaig's Jacob's Ladder, Suzanne W. Jones

English Faculty Publications

The Old South's taboo against love between blacks and whites has cast a long shadow. No cross-racial relationship has been so pathologized by American society. Even in 1967, when the Supreme Court finally declared antimiscegenation laws unconstitutional in the case of Loving v. Virginia, sixteen states still prohibited interracial marriage, down from thirty states as recently as 1948. Not until 1998 and 2000 did ballot initiatives in South Carolina and Alabama finally eliminate the last of the antimiscegenation laws, although no one had tried to enforce them for years. Recent U.S. census figures show interracial unions increasing--up from 3 …

Nisby Family: John Nisby (Middle), Christina Conrardy

African American Stories

Imagine the sun shining high overhead. There is nothing but you, the bright blue sky and the musky smell of hay. You focus on the task at hand—bucking hay. Your physical exertion, combined with the knowledge of hard work, meld into a great sense of satisfaction and sweaty accomplishment. For young John, this imagined scene was a daily occurrence…

Stallworth Family: Lewis Stallworth, Jr. (Middle), Andrew Gelber

African American Stories

African Americans like Lewis Stallworth Jr.’s family did not migrate to Stockton as a part of the California Gold Rush. Instead, they sought stability in changing times: a home, a job, a place to worship and a chance to raise a family. Lewis Jr. was born in Wewoka, Oklahoma in 1944. As the eldest child, his brothers and sisters admired him. The family moved to Stockton when Lewis was still a young child and he has lived here for the past 60 years…

Stallworth Family: Kimberly Hamlett (Youth), Brett Kaufman

African American Stories

As a child of the ’60s, a person might think Kimberly Hamlett would show signs of her rebellious generation. However, those who know this warm, kindhearted and Christian woman would say differently. Kimberly, born in 1965, was the first child born to her large family. She is the oldest of seven children, four girls and three boys. She was born in Walnut Creek, but grew up in Stockton and continues to live here…

An Analysis Of Media Perceptions Regarding African Americans In Gettsyburg Throughout 1963, Brendan M. Shelley

The Gettysburg Historical Journal

On Monday, September 28, 1863, the Compiler, Gettysburg Pennsylvania’s Democratic newspaper, published an article taken from the Sussex Messenger about a black man forcing himself onto a white woman. The girl, daughter of Mr. Daniel Messick, was going from her father’s house which was just outside of the town limits to a neighbor’s home when she was suddenly assaulted by a black man. The man jumped out from behind thick brush and grabbed the girl. A struggle ensued and the assailant ripped off the girl’s clothing and put his hand over her mouth in order to keep her from …

Book Reviews: Place, Language, And Identity In Afro-Costa Rican Literature, By Dorothy E. Mosby, And The Fugitive Race: Minority Writers Resisting Whiteness, By Stephen P. Knadler, Tim Engles

Faculty Research & Creative Activity

No abstract provided.

Book Reviews: Place, Language, And Identity In Afro-Costa Rican Literature, By Dorothy E. Mosby, And The Fugitive Race: Minority Writers Resisting Whiteness, By Stephen P. Knadler, Tim Engles

Faculty Research & Creative Activity

No abstract provided.

Review Of Place, Language, And Identity In Afro-Costa Rican Literature, By Dorothy E. Mosby, And The Fugitive Race: Minority Writers Resisting Whiteness, By Stephen P. Knadler, Tim Engles

Faculty Research & Creative Activity

No abstract provided.

Paul Laurence Who? Invisibility And Misrepresentation In Children's Literature And Language Arts Textbooks, Mary Jackson Scroggins, Jane M. Gangi

Education Faculty Publications

This article is a call-and-response-type conversation between two women—educators, mothers, lovers of words—on the representation of books about children of color in literature and language arts textbooks for preservice teachers. Scroggins shares anecdotes on the experience and real-life effects of invisibility, misrepresentation, and underrepresentation; her comments are italicized. Gangi reviews select textbooks and booklists. Both comment on the state of multiculturalism in children's literature.

Parts of this article were presented at the conference "Color, Hair, and Bone: The Persistence of Race into the 21st Century," held at Bucknell University on September 27, 2002. Other parts are adapted from Encountering Children's …

Ms. Joanna Boley-Lee On Leisure, Maureen Elgersman Lee

We Exist Series 4: Quotes

Interviewer: Maureen Elgersman Lee.

Interviewee: Ms. Joanna Boley-Lee (age 66; born 1937 in Newark, New Jersey; lived in Maine for 8 ½ years)

“I think my closing reflections would be that when I came to Lewiston I remember walking across the bridge that goes across the Androscoggin, the extension of Main Street, just sort of looking out, and there was a black man with a camera and I thought, good, there's a black person. So I went up to him and I introduced myself, told him I was new in the area and he tells me he was visiting. I …

Mrs. Rose Jackson On Employment, Hamida Suja

Quotes

Mrs. Rose Jackson Full Interview

Rose Jackson was born in Louisville, Mississippi, to Willie O Clayton Hathorne and Bertha Ophelia (Young) Hathorne; she had three sisters and three brothers. She left school at fifteen to marry her first husband, with whom she had five children; after his death, she married John Jackson, with whom she had another daughter. She worked as a cleaner and hairdresser, and received her diploma from Portland High night school. At the time of this interview, she had been living in Maine 40 years; her family moved here because she had a brother-in-law who had been …

Reverend Albert Jackson And Mrs. Clemmie Jackson On Education, Maureen Elgersman-Lee

Quotes

Reverend Albert Jackson and Mrs. Clemmie Jackson Full Interview

Rev. Albert Jackson was born in Slabfork, West Virginia, in 1942. At the time of this interview, he had been living in the Lewiston Auburn area for around forty three years. Clemmie Jackson, Rev. Jackson’s wife, was born in Marengo County, Alabama, in 1948; at the time of this interview, she had been living in Lewiston Auburn for around three years. The couple had three sons. Rev. Jackson graduated from high school in Lewiston Auburn; Mrs. Jackson graduated high school in Alabama, and received a degree in sociology with a minor …

Reverend Albert Jackson And Mrs. Clemmie Jackson On Employment, Maureen Elgersman-Lee

Quotes

Reverend Albert Jackson and Mrs. Clemmie Jackson Full Interview

(Clemmie not pictured)

Rev. Albert Jackson was born in Slabfork, West Virginia, in 1942. At the time of this interview, he had been living in the Lewiston Auburn area for around forty three years. Clemmie Jackson, Rev. Jackson’s wife, was born in Marengo County, Alabama, in 1948; at the time of this interview, she had been living in Lewiston Auburn for around three years. The couple had three sons. Rev. Jackson graduated from high school in Lewiston Auburn; Mrs. Jackson graduated high school in Alabama, and received a degree in …

Reverend Albert Jackson And Mrs. Clemmie Jackson On Leisure, Maureen Elgersman Lee

We Exist Series 4: Quotes

Interviewer: Maureen Elgersman Lee

Interviewees: Reverend Albert Jackson (born in Slabfork, Virginia; age 61; lived in Maine for 43 years) and Mrs. Clemmie Jackson (born March 1948 in Marengo County, Alabama; age 55; lived in Maine for 3.5 years)

“Well I like it. You know, I describe it as, ah, a place where you can shop. I notice when it rain, a lot of people go out to eat. They like to eat here in Maine. And I've noticed -- I've (inaudible) –but this is a good area to live in.”

Interviewer: “Are there any events in Lewiston and Auburn's …

Mr. James Sheppard On Leisure, Sanela Zukic

We Exist Series 4: Quotes

Interviewer: Sanela Zukic

Interviewee: Mr. James Sheppard (born in New York City in 1924; both his parents immigrated from Antigua in the West Indies to Canada, then they came to the United States in 1923; moved to Maine in 1971).

“But in addition to that we'd have lots of summer events: picnics and that sort. But that's separate; that's a different thing.”

“Between my wife and I, we saw to it that they did a lot of reading. And we did a lot of traveling. We did a lot of traveling to the Caribbean and South America, and we took …

Emma Jackson On Employment, Maureen Elgersman-Lee

Quotes

Emma Jackson Full Interview

Emma Jackson was born in Atlanta, Georgia, in 1941. She and her husband John Isaac Jackson had three children, and at the time of the interview she had been living in the Lewiston-Auburn area for forty five years. She spent the first ten years of her life in Maine doing domestic work, and then worked in the nursing field for thirty years, at a number of different facilities owned by Central Maine Medical Center. She discusses her life in Lewiston, challenges in finding housing she and her husband faced when they first moved to the area, …

The Origin Of Armstrong's Hot Fives And Hot Sevens, Gene H. Anderson

Music Faculty Publications

It has been almost fifty years since Louis Armstrong's Hot Five and Hot Seven recordings of 1925-1928 were first recognized in print as a watershed of jazz history and the means by which the trumpeter emerged as the style's first transcendent figure. Since then these views have only intensified. The Hot Fives and Hot Sevens have come to be regarded as harbingers of all jazz since, with Armstrong's status as the “single most creative and innovative force in jazz history” and an “American genius” now well beyond dispute. This study does not question these claims but seeks, rather, to determine …

Mr. Richard Terrence On Leisure, Rachel Talbot-Ross

We Exist Series 4: Quotes

Interviewer: Rachel Talbot-Ross

Interviewee: Mr. Richard Terrence (age 57; born 1945 in Cleveland, Ohio; moved to Maine in October 1975)

“And, you know, raising my children is interesting in that as they grew older and as they noticed the very differences, they were starting to mix in very well. They were making friends, and, you know, they were involved in sporting activities and community.”

Mr. Richard Terrence On Education And Employment, Rachel Talbot Ross

Quotes

Mr. Richard Terrence Full Interview

Richard Tarrence was born in Cleveland, Ohio, in 1945, the second-oldest of seven siblings. His parents moved to Ohio from the South in the 1930s; his maternal grandfather was a bishop in the AME church, and his paternal grandfather was a sharecropper. He was drafted in 1965 and spent four years in the Air Force, including time in Vietnam. He married his ex-wife, Loretta Wilson, who was from Maine, and they moved to Portland in 1975. He completed a degree in Criminal Justice at USM in 1979, and spent twenty-two years working for Allstate Insurance. …

Mrs. Emma Jackson On Leisure, Maureen Elgersman-Lee

We Exist Series 4: Quotes

Interviewer: Maureen Elgersman Lee

Interviewee: Mrs. Emma Jackson (age 62; born 1941 in Atlanta Georgia; lived in Maine for 46 years; has three children)

“Because it wasn't ever in the - the -- the, ah, club scenes, or any scenes like that. Actually, we live, ah, a really sheltered life. We went to church. We were involved. But the church was our main focus and our main goal. And I -- and -- and our lives were wrapped -- revolved around that. So that might be -- which would be a reason why we didn't--”

"Return To Sender": Confronting Lynching And Our Haunted Landscapes, Mark J. Auslander

All Faculty Scholarship for the College of the Sciences

This article considers a set of controversial images, primarily taken between 1880 and 1920, depicting lynchings and racial violence. Emory University has made these images publicly available, prompting some to worry that the collection will re-inflict trauma on those who suffered under racism in the United States. The articles asks, in part: if new initiatives in museums or other public spaces could help Americans to collectively confront their inner demons and move beyond the timeless repetition of trauma.

The article is available from Southern Changes: The Journal of the Southern Regional Council, 1978-2003.

[Introduction To] From Within The Frame: Storytelling In African-American Studies, Bertram D. Ashe

Bookshelf

The book explores the written representation of African-American oral storytelling from Charles Chesnutt, Zora Neale Hurston and Ralph Ellison to James Alan McPherson, Toni Cade Bambara and John Edgar Wideman. At its core, the book compares the relationship of the "frame tale" - an inside-the-text storyteller telling a tale to an inside-the-text listener - with the relationship between the outside-the-text writer and reader. The progression is from Chesnutt's 1899 frame texts, in which the black spoken voice is contained by a white narrator/listener, to Bambara's sixties-era example of a "frameless" spoken voice text, to Wideman's neo-frame text of the late …

The Lunatic's Fancy And The Work Of Art, Shelly J. Eversley

Publications and Research

No abstract provided.

Toni Morrison, Oprah Winfrey, And Postmodern Popular Audiences, John K. Young

English Faculty Research

In this essay the author examines the "Oprah Effect" on the career of Toni Morrison, who after three appearances on "Oprah's Book Club" has become the most dramatic example of postmodernism's merger between Morrison's canonical status and Winfrey's commercial power has superseded the publishing industry's field of normative whiteness, enabling Morrison to reach a broad, popular audience while being marketed as artistically important.