Lesbian, Gay, Bisexual, and Transgender Studies Commons^™

Mother Goddesses And Subversive Witches: Competing Narratives Of Gender Essentialism, Heteronormativity, Feminism, And Queerness In Wiccan Theology And Ritual, Carly B. Floyd

Honors Projects

Wicca has typically been viewed as an empowering alternative to institutionalized and patriarchal religions, and women especially have been drawn to this religion because of its inclusion of women as goddesses and priestesses. It is also seen as a sex-positive religion, and many LGBTQ+ people embrace Wicca due to its lack of concepts such as sin and shame, especially around sex and sexuality. This research, however, troubles the claim that Wicca is a feminist, woman-friendly, queer-friendly religion. While women are celebrated and valued, I argue that women’s positive portrayal as mothers, nurturers, emotional, and intuitive portrays women’s nature in a …

Two-Spirit Mexica Youth And Transgender Mixtec/Muxe Media: La Mission (2009), Two Spirit: Injunuity (2013), And Libertad (2015), Gabriel S. Estrada

Journal of Religion & Film

Independent directors Peter Bratt, Adrian Baker, and Avila-Hanna create differing trans-border queer Indigenous media that resist Eurocentric cic-heteropatriarchy. While Bratt’s feature-length narrative film La Mission (2009) features a masculine Mexica gay teenager who survives fused homophobic and trans*-phobic violence, Baker’s short animation Two Spirit: Injunuity (2013) makes stronger trans* and two-spirit Mexica youth identity affirmations. Avila-Hanna’s short documentary Libertad (2015) offers the clearest transgender narrative of the three films as it focuses on a California transgender Mixtec immigrant activist who is coming of age as a woman with the aid of hormones and gender affirming surgery. This article’s trans*- and …

Intersexion, Cynthia Davis

English Theses & Dissertations

A combination of memoir, reportage, and opinion writing, Intersexion explores the realities of growing up intersex while also examining the conservative mindset that caused the narrator—a happily married suburban mother—to lose a tenure-track position at a Christian university for being unwilling to label Danny’s intersex condition as “repugnant” and “offensive to God.”

The Impact Of Family Rejection Or Acceptance Among Lgbt+ Millennials In The Seventh-Day Adventist Church, David Sedlacek, Curtis J. Vanderwaal, Lauren Ashley-Mae Lane

Faculty Publications

Coming to terms with one's sexual identity is a particularly complex process for Christian LGBT+ youth, many of whom are at high risk for negative outcomes such as depression, substance abuse and suicide. Many Christian families are just beginning to actively wrestle with how to view and treat their LGBT+ children. This survey of 310 Seventh-day Adventist adult Millennials explored perceived levels of their families' acceptance or rejection of their sexual orientation or gender identity during their teen years. Other variables included recent levels of self-esteem, social support, depression, substance abuse, high-risk sexual activity, and suicidal thinking or attempts. Findings …

The Wound, John C. Lyden

Journal of Religion & Film

This is a film review of The Wound (2016), directed by John Trengove.

Black, Queer, And Blessed: Toward A Biblically Based Black, Queer Narrative Of Leadership, Arthur Leon Tredwell

Electronic Theses and Dissertations

This dissertation focuses on the evolution of traditional African-American religious leadership as it evolved during the first half of the twentieth century. It traces the two primary models of Black religious leadership that emerged from White, cis, benevolent and dominating models of patriarchy. This task is accomplished primarily through a survey of the ministries of Adam Clayton Powell Sr. and Jr. (1908-1970) and their consecutive sixty years of ministry at the Abyssinian Baptist Church, Harlem, New York. It intentionally engages the issue of homophobia, demonstrating how it operates in Black churches generationally.

Determining these historical patriarchal models of leadership to …

Ancestral Queerness: Normativity And Deviance In The Abraham And Sarah Narratives, Gil Rosenberg

Electronic Theses and Dissertations

Interpreters of the Abraham and Sarah narratives in Gen 11-21 often focus on the importance of the line of inheritance, through a particular biological child. While they also note the many irregularities in Abraham and Sarah's familial relationships and activities, there has been no sustained attention to the combination of deviance and normativity that characterizes these narratives. I argue that, due to their particular combinations of normativity and deviance, Abraham and Sarah are Queer, where Queer is a general, cross-cultural category which includes but is not limited to contemporary forms of queerness (e.g., lesbian, gay, bisexual, transgender, intersex, etc.).

Using …

Abdurraqib, Samaa, Iris Sangiovanni, Samar Ahmed

Querying the Past: LGBTQ Maine Oral History Project Collection

Samaa Abdurraqib is a Black, queer, Muslim woman living in Portland, Maine. Abdurraqib was raised in Columbus, Ohio. She attend the University of Ohio, and later the University of Wisconsin-Madison, where she received a PhD in English Literature. After graduating she worked as a visiting professor at Bowdoin College in Brunswick, Maine. Next she went on to work the American Civil Liberties Union in Maine as a reproductive rights organizer. She now works for the Maine Coalition to End Domestic Violence. Her advocacy and organizing work has included places such as Sexual Assault Response Services of Southern Maine, …

Ua12/2/2 2016 Talisman - Identity, Wku Student Affairs

WKU Administration Documents

2016 Fall Talisman.

• Street Style
• Home Sweet Home – Nashville, McKee, Bowling Green
• Doyel, Rachael. Happy Gas – Theatre & Dance
• Robb, Hayley. Stick & Poke – Tattoos
• Martin, Lindsey. Self-Made – Dexter Banks, Tattoos
• Sullivan, Abbey. Cover-Up – Tattoos
• Pettway, Shantel. Natural Roots – African American Hair
• Voorhees, Jessica. Living Laboratory – Benjamin Benton, WKU Farm
• Perry, Natalie. Frog in a Water Well – Keunsik Junk aka Brody
• Hormell, David. I Wanted to Touch Lightning
• Good, Hannah. Coffee Talks
• Reyes, Taylor. Ice Cold – Alpha Phi Alpha
• Games, Ann. Working the Desk
• Voorhees, Jessica. Killer Queen – Lane French, …

Which Side Are You On? : Prosthetic Vaginas, Cross-Dressing Madonnas, And Queer Theology In Virgin Of The Flames And Narcopolis, Nasreen Hannah Khan

Seton Hall University Dissertations and Theses (ETDs)

Chris Abani describes a scene where his main character Black and Sweet Girl, a transsexual dancer, have intercourse for the first time. Black hesitates as he begins to penetrate her anally because, “he couldn’t become her this way. He knew this thing, this intimacy he craved wasn’t about love, or even sex, but about filling himself.” (275). Black does not want sex, he wants, as Sweet Girl does, to transcend boundaries of gender and the physical dimensions of sex. Similarly Thayil’s narrator Dimple, a castrated biological male prostitute living as a woman, expounds on the nature of sex after a …

A Place To Belong: Critical Queer Pedagogy For Social Justice In Catholic Education, Roydavid Villanueva Quinto

LMU Theses and Dissertations

A growing number of gay and lesbian children attend Catholic schools throughout the United States; and an untold number of gay and lesbian children in Catholic schools are experiencing harassment, violence, and prejudice because of their sexual orientation or gender non-conformity. Whether due to their size, strong sense of community, or making special considerations for vulnerable students, Catholic schools seem to be the best equipped to address these issues, but all of the research points to such schools enacting policies of silence and suppression. This study specifically explores why Catholic teachings on sexuality and social justice have may have been …

The Entanglement Of Anzaldúan Materiality As Bodily Knowing: Matter, Meaning, And Interrelatedness, Robyn Henderson-Espinoza

Electronic Theses and Dissertations

This project weaves together the theoretically rich and diverse work of ancient materialist philosophers, modern philosophy which advanced a theory of monism, and contemporary philosophies that further extends monism into new terrain, including 'new materialism.' While monism is a strand of this project, the core features of this project are materiality and bodies; these two concepts create the particular entanglement and central thrust of this project, which is becoming. While this project is conceptually organized around matter and bodies, and a particular notion of becoming traced from ancient through contemporary thought, this project, also, introduces the importance of Gloria Anzaldúa …

Jennifer Reis, Robert Sammons

Audio & Video History Collection

No abstract provided.

Kim Davis Part 1, Robert Sammons

Audio & Video History Collection

No abstract provided.

Melinda Andrews, Robert Sammons

Audio & Video History Collection

No abstract provided.

Mary Hargis, Robert Sammons

Audio & Video History Collection

No abstract provided.

Bernadette Barton, Robert Sammons

Audio & Video History Collection

No abstract provided.

Carmen Wampler-Collins, Robert Sammons

Audio & Video History Collection

No abstract provided.

Carla Rucker, Robert Sammons

Audio & Video History Collection

No abstract provided.

Julie Sloan, Robert Sammons

Audio & Video History Collection

No abstract provided.

Kim Davis Part 2, Robert Sammons

Audio & Video History Collection

No abstract provided.

Suzanne Tallichet, Robert Sammons

Audio & Video History Collection

No abstract provided.

Robyn Cline, Robert Sammons

Audio & Video History Collection

No abstract provided.

Toni Hobbs, Robert Sammons

Audio & Video History Collection

No abstract provided.

Michael Biel, Robert Sammons

Audio & Video History Collection

No abstract provided.

David Bryant, Robert Sammons

Audio & Video History Collection

No abstract provided.

Understanding The Irony: Canadian Gay Men Living With Hiv/Aids, Their Catholic Devotion, And Greater Well-Being, Renato M. Liboro, Richard T.G. Walsh

Psychology Faculty Research

Nine Canadian Catholic HIV-positive gay men were interviewed to obtain a better understanding of why and how they were able to persevere in their faith despite their religion’s teachings against homosexuality and contributions to the stigmatization of HIV/AIDS. By examining the lived experiences and personal perspectives of the participants, the study aimed to explore and elucidate the significant role of Catholicism and the Catholic Church both as a continued source of marginalization and oppression, as well as strength and support, for Canadian gay men living with HIV/AIDS today.

7 Things Churches Can Do To Make Queer People Feel Welcome, Erin E. Duran, Christin N. Taylor

Center for Public Service Research

For as long as I can remember, the church, for me, has been a place characterized by shame and hurt. I remember Christian high school friends telling me that I would go to hell for being Queer. I remember hearing sermons from televangelists about the evils of homosexuality, and church leaders pressuring youth leaders to cast out their Queer members. I've heard more talk of "love the sinner, hate the sin," and "God didn't make gay," than anyone should, and I've even received personalized hate mail declaring that "God hates dykes." [excerpt]

An Evil Threat To Marriage, Children And The Future: Queer Theory, "The Passion Of The Christ," And Evangelical Political Rhetoric, Richard Wolff

Journal of Religion & Film

This article employs queer theory to analyze Mel Gibson’s film The Passion of the Christ (2004) for its portrayal of queer characters (Satan and Herod) in contrast with non-queer (Pilate and Claudia, Seraphia, Simon the Cyrene, and Mary, Christ’s mother), and how it depicts the former as evil and the latter as good. In particular, these contrasts involve self-indulgent or predatory sexual expression versus a healthy marital relationship, and evil versus loving influences over children, who represent hope for the future. Finally, the article looks at the film’s heavy marketing to American evangelicals and how the symbolic representations in the …

The Cross In My Closet, Ann M. Sasala

SURGE

All this changed when I turned fourteen. Suddenly the quiet peace was shattered by my raucous, rebellious response to the “Adam and Eve Not Ann and Eve“ chanted by my neighbors, teachers, and family. The solace I once felt during prayer became a black hole of hate; instead of listening for words of kindness, instead of finding serenity, I spit in the faces of my family, friends, and religion. Hoping to purge my body of its new found, fiery anger, I turned to a priest who told me there could be no salvation: “man shall not lie with man…it is …