Continuing Christopher Tolkien’S Work In A Digital Age, James K. Tauber

Journal of Tolkien Research

Christopher Tolkien’s 12-volume History of Middle-earth is a remarkable achievement, yet Christopher repeatedly acknowledged how difficult the material was to present in print form and that “that there was no really satisfactory solution”.  This paper contends that a printed book is not scholarship but just one way of presenting its results. It explores how digital philology can overcome some of the limitations of print, giving examples from the Digital Tolkien Project. It shows how structural markup, version alignment, parallel reading environments, and other approaches can make relationships between drafts and published texts clearer. Importantly, these methods do not replace Christopher’s …

"Then Daddy Began A Story": Storytelling In Tolkien’S Home And Our Own, Josh Renaud

Journal of Tolkien Research

"Then Daddy began a story, and this is what he said." That's how J.R.R. Tolkien began the first manuscript version of "Farmer Giles of Ham," one of a few moments of fatherly storytelling to be found in his fiction. Tolkien is remembered today as a great author and artist, but in his home he was a loving parent who regaled his children with tales — a "story-telling presence," as his daughter Priscilla Tolkien put. In this presentation, I reflect on Tolkien as a "daddy" and oral storyteller, drawing on examples from Tolkien's life and writing. I also consider what storytelling …

Tolkien's Joyful Sorrow, The "Gift Of Tears" Of Medieval Mysticism, And John Donne's Sermon "Jesus Wept", Giovanni Carmine Costabile

Journal of Tolkien Research

At the field of Cormallen, the emotion of joy felt by the victorious Hobbits is so great that Sam wonders whether everything sad will come untrue. At the same time, their joy is so great that it is described as "poignant as grief". Dimitra Fimi in 2017 pointed out Tolkien's probable indebtedness to Christian Orthodox tradition of "charmolype", or joyful sorrow. Another relevant parallel of the intermingling of joy and sorrow is the eleventh century Norman monk and abbot John of Fécamp's notion of the "Gift of Tears" (Gratia lacrymarum) from God, which brings true happiness. …

"Uruk ... We Prefer 'Uruk'": The Representation Of The Orc In The Lord Of The Rings: The Rings Of Power, Robert T. Tally Jr.

Journal of Tolkien Research

In Tolkien’s legendarium, there are many complicated characters, vexed figures who combine aspects of what readers might think of as good and evil, but Orcs are, it seems, always and only evil. This despite the fact that Tolkien’s own writings provide ample evidence that Orcs, however loathsome they may appear, are nevertheless people, a “race” that like Elves, Dwarves, Men, and Hobbits maintains social orders and belongs to Middle-earth. The Amazon Prime show The Lord of the Rings: The Rings of Power offers a glimpse of Orc culture from within, as the audience is introduced to a mysterious new character, …

“Mysterium Tremendum Et Fascinans”: Melian’S And Lúthien’S Numinosity, Alexandra (Oleksandra) Filonenko

Mythopoeic Society Seminar Proceedings

At the heart of all the positive changes in Middle-earth, and at the starting point for undoing the great evil wrought by male characters (divine or otherwise), are two female characters: Melian the Maia and her daughter Lúthien. They form a kind of mythological complex of mother and daughter goddesses, similar to that of Demeter and Persephone. Melian, as a static, maternal figure, forms a sacred centre of Beleriand to which all in need of protection gravitate, while Lúthien, representing a dynamic principle, can be considered the greatest hero of Tolkien’s Legendarium, performing feats unmatched by any male character. Yet …

Romanticism In Tolkien’S The Hobbit: Nature And Domestic Life As A Force For Good, James J. Schultz

Journal of Tolkien Research

J.R.R. Tolkien’s works tend to be viewed by both the public and by scholars through the lens of religious moralism, or else in the context of medievalism, such as with Tom Shippey’s arguments in The Road to Middle Earth. While these take much into consideration in their arguments, these and other works tend to ignore the influences of the Romantic literary movement on Tolkien’s work. This movement, lasting from the late 1700s to the early 1800s, held ideals like beauty and nature in the highest regard. This is seen in some of the most famous works of its time, such …

Beowulf And Théoden: Differing Teaching Methods Of Hrothgar And Gandalf, Ali Mirzabayati

Journal of Tolkien Research

Most studies on the character of Théoden in The Lord of the Rings center on Germanic heroic themes like courage and oath-keeping, often emphasizing his renewal by Gandalf at Meduseld and his death at the Battle of Pelennor Fields. This perspective overlooks Théoden's growth in wisdom and hope between these events. During this period, Théoden learns about the various forces in Middle-earth and contemplates his role in the broader world, leading to a profound sense of humility. Building on Tolkien's inspiration from Beowulf, this paper compares Théoden and Beowulf to explore their learning processes and heroic outcomes. This comparison …

Surveillance, Punishment, And Rebellion: The Eye Of Sauron And Foucauldian Panopticism In J. R. R. Tolkien’S The Lord Of The Rings, Isabel M. Birge

Journal of Tolkien Research

This article uses Michel Foucault's theory of Panopticism, as outlined in his book Discipline and Punish as a framework for understanding the role of surveillance in Middle-earth throughout J. R. R. Tolkien's The Lord of the Rings. Drawing parallels between Foucault’s understanding of the Panopticon of Jeremy Bentham and Tolkien’s depiction of Sauron’s totalitarian vision, the paper explores the ways in which power operates invisibly through intermediaries, such as the Orcs and the Nazgûl, who internalize Sauron’s all-seeing gaze and perpetuate his dominion as well as through magical/technological means of gazing such as the Palantíri. This essay argues that, …

Túrin Was Dead: To Begin With. Death, Fate, And A Happy Ending In The Book Of Lost Tales, Thomas Hillman Phd

Journal of Tolkien Research

The final weight of the Tale of the Children of Húrin is crushing. Only the prophecy that Túrin will slay Melkor in the Last Battle offers any relief. Yet its first version, “Turambar and the Foalókë,” has an ending one might call happy. For Túrin’s death is not the end of his story, but its turning point. A coda details the afterlife of Túrin and Nienor, which begins in sorrow and ends in joy, but it is Fionwë, not Túrin, who kills Melkor (LT I 219; II 116). By the “Sketch of the Mythology” in 1926 Túrin has replaced Fionwë, …

Tolkien And Attachment Theory : A Theory To Bind Them All?, Lelie Bremont

Journal of Tolkien Research

Tolkien and Attachment theory: One Theory to Bind Them All?

Ever since the first publication of The Hobbit in 1937, Tolkien’s works have been dominating the fantasy genre, often imitated but rarely equalled. Dozens of scholars over decades have looked for the reason behind this success, the secret ingredient that made Middle-earth so compelling.

Nicole Guédeney is a French psychiatrist specializing in Attachment Theory. Attachment Theory emerged in the early 20^th century and combines psychology with anthropology and ethnology to explore the early attachments created between a baby and the adults surrounding them and how these attachments determine the …

Fantasy And Faith: Lewis And Tolkien On Magic In Fantastical Literature, Zion Lang

Senior Honors Theses

Despite biblical warnings against the occult, Christian authors C. S. Lewis and J. R. R. Tolkien incorporated many kinds of magic into their works of fantasy. These authors had an orthodox view of the occult, but they also believed that fantasy magic differs from the esoteric: its purpose is imaginative, rather than power-seeking, and it is usually part of the imagined laws of the fantasy world. Lewis focused on the mythic side of fantasy and included more ambiguous magic. Tolkien focused on fantasy as eucatastrophic fairy tale, and his works include somewhat divine supernatural forces. Nonetheless, both authors saw fantasy …

Antiphons Of Iron And Blood: The Inspirations Of Tolkien's Poetry, Patrick J. Lyon

Journal of Tolkien Research

The new book, The Collected Poems of J.R.R. Tolkien, edited by Christina Scull and Wayne Hammond, is a fascinating new look into a trove of previously unpublished Tolkien poetry. One of these new poems, “Ferrum et Sanguis,” includes an interesting series of addenda and subtitles written by Tolkien that give insight into the origins and inspirations for the poem. Furthermore, the interpretation given by the editors in their commentary on the poem misses the specific reference and applies it to a different source. The real source for the poem is very likely found in the Advent Vespers of the …

The Great Wizarding Duel: Tolkien’S Possible Influence On Rowling, Anna Jarrell

The Oswald Review: An International Journal of Undergraduate Research and Criticism in the Discipline of English

No abstract provided.

‘Fiery The Angels Rose’: The Romantic Prometheanism Of Tolkien’S Diabolical Characters, Robert T. Tally Jr.

Journal of Tolkien Research

Milton’s Satan in the seventeenth century was hardly viewed as heroic, yet in his resistance to supreme authority and bold transvaluation of values (“Evil, be thou my Good”) he emerges as a sort of tragic hero for many Romantics such as William Blake or later Herman Melville. Like Prometheus, the subject of Percy Bysshe Shelley great poetic drama, Satan is a figure of noble rebellion against omnipotent force. Tolkien’s more ‘satanic” characters, such as Melkor, Sauron, and perhaps even Saruman, do not often strike readers as heroes, yet there is a sort of Prometheanism in each of them. Viewed from …

Tolkien’S _Beowulf_-Poet And His Dantean Tower, Michael David Elam

Journal of Tolkien Research

J.R.R. Tolkien’s tower metaphor in “Beowulf: The Monsters and the Critics” shows significant affinities with views of the sea presented in Dante’s Purgatorio. These affinities combine with relevant similarities between Dante and Tolkien’s view of the Beowulf-poet to show an underlying preoccupation Tolkien has about the purgation of source material and the sanctification of authors. Ultimately in Tolkien’s perspective, the Beowulf-poet’s view from the top of his tower looks ahead to the hope of eternal life promised to the Chrisitan elect.

Fallen Kingdoms And Ancient Monoliths: The Influence Of Atlantis And Egypt In Tolkien’S Númenor, Charlotte J. Brockway

Journal of Tolkien Research

In light of the recent publication of The Fall of Númenor, my essay aims to focus on Tolkien’s, somewhat underappreciated, influences on Gondor; particularly Ancient Egypt. This essay looks at Plato's Timaeus and Critias, Ignatius Donnelly's theories, and examines the Atlantean and Egyptian motifs in Tolkien’s version of Westernesse, in particular, the remnants of Atlantean civilization survived by Egyptian colonists which mirror the Realms of Exile (Gondor and Arnor).

From Ghitterns To Harps: How Tolkien’S Music Became Generic, Alexander Retakh

Journal of Tolkien Research

When music is discussed in Tolkien studies, the primary focus is the songs and, typically, their non-musical content. However, appearances of instrumental music and its performance are often critical to the narrative. This talk focuses on Tolkien’s construction and use of music. Its descriptions were growing more economical as he developed as a writer and his musical references became simpler.

Tolkien has often been accused of being almost illiterate musically, yet a more careful reading of his letters shows that he merely saw himself as a musical amateur. In Oxford he could not avoid learning about the Early Music movement, …

Sauron: Weirdly Sexy, Robert T. Tally Jr.

Journal of Tolkien Research

A popular meme depict Galadriel and Frodo admitting that Sauron is "weirdly sexy," a humorous allusion to The Rings of Power’s Halbrand. The show's controversial revelation of Halbrand as Sauron highlights the differences between Tolkien’s construction of Second and Third Age Sauron as an attractive or admirable leader compared to Peter Jackson’s portrayal of him as a monster or disembodied fiery eyeball. This, in turn, has implications for the geopolitical order of Middle-earth in which many people legitimately might wish to be on Sauron’s side. Acknowledging Sauron's "sexiness" may allow us to see Tolkien's world system in a new …

The Holy Thorn Of Glastonbury And The Two Trees Of Valinor, Giovanni Carmine Costabile

Journal of Tolkien Research

An old wooden church in Glastonbury rose on the site of the Abbey church taking its place after a fire burnt it. This old church is traditionally considered to have been the eldest church in England, founded by Joseph of Arimathea after landing upon the British shore. Such a legend, probably spread after the Norman Conquests by the Abbey monks who needed to fund the monastery, also relates that Joseph planted his staff upon the highest hill in Glastonbury, and the staff grew branches and roots, transforming into a wonderful thorn tree which, unlike common thorns, bloomed twice a year, …

The Ring Cycle: Journeying Through The Language Of Tolkien’S Third Age With Corpus Linguistics, Michael Livesey

Journal of Tolkien Research

This article explores the journey taken by the One Ring across J.R.R. Tolkien’s Third Age writings. It employs a digital humanities approach to analyse linguistic patterns in Tolkien’s use of the word ring, across The Hobbit and The Lord of the Rings. Specifically, the article employs corpus linguistic methods to track shifts in the quantities and qualities of the Ring’s appearance across these texts. It uses techniques of keyness and collocation analysis to trace transformations in these quantities/qualities, including: a) the Ring’s transition from a central to a peripheral place in the Third Age’s narrative arc; and b) …

What Does It Mean To Talk About Tolkien And Diversity? A Look Within And Without The Legendarium, Yvette Kisor

Journal of Tolkien Research

“What Does It Mean to Talk about Tolkien and Diversity? A Look within and without the Legendarium” considers racial diversity by focusing on the structure of Tolkien’s universe, both how it is modelled on ancient and medieval concepts like the Great Chain of Being and the Declining Ages of Man, but also remakes those models. In addition, it considers responses to racial structures perceived in Tolkien’s work.

This Passing Shadow: The Role Of Trauma In Reforming Individual And Cultural Identity In The Lord Of The Rings And Anglo-Saxon Literature, Benjamin C. Benson

English MA Theses

Many scholars focus on J.R.R. Tolkien's personal history and attempt to locate his own trauma in the texts of his works. However, this focus often overlooks the role that trauma plays in the reshaping of individual and cultural identity within the works of Tolkien. Tolkien uses a number of methods to communicate trauma throughout his works, but these methods often have roots in Anglo-Saxon Literature. This study analyzes the various ways that Tolkien adapts Anglo-Saxon works to communicate trauma while simultaneously using the traumatic events to help communicate healing through the interaction of the traumatized with their community.

Tolkien’S Animals: A Bibliography, Kris Swank

Journal of Tolkien Research

Bibliography of scholarly and popular science research on Tolkien’s various animal species includes more than 100 English-language entries from literary, mythological, cultural, historical, philological, psychological, religious, and scientific perspectives. Includes entries on animal sentience/personhood, general surveys of animals, and analysis of specific species: bats, bears (including Beorn), birds, cats, cryptids, deer, dogs (including wolves and foxes), dragons, elephants, horses, sea-life, and spiders.

Weather In Middle-Earth Or Tolkien: The Weather-Master?, Jonas Mertens

Journal of Tolkien Research

Abstract

This article attempts to shed light on the use of weather in general and meteorological expressions in The Lord of the Rings, as J. R. R. Tolkien is well known to be a writer for whom the environment and natural world is closely intertwined with his storytelling. Both a manual count and a count which a digital text analysis tool were combined to find the frequency of previously selected weather terms. In total, more than 2,000 references were found in the books, with the words ‘sun’, ‘wind’ and ‘cold’ being the most abundant. Meteorological expressions are frequently encountered in …

“We Could Do With A Bit More Queerness In These Parts”: An Analysis Of The Queer Against The Peculiar, The Odd, And The Strange In The Lord Of The Rings, Yvette Kisor

Journal of Tolkien Research

As developed in The Lord of the Rings, “queer” is a special term, one uniquely associated with the Hobbits, and Tolkien crafts a very specific set of resonances that embed it in provincial mistrust, a sense of real outside threat, and places within the ancient natural world that appear foundationally opposed to the ordinary realm of civilization. While Tolkien cannot be said to use the word “queer” in its more modern sense of “homosexual” or nonnormative sexual and/or gender identity, he included an owning and even embracing of the term that follows a similar pattern.

A Case For Tolkien As Master Of The Sublime, Graham A.C. Scheper

Journal of Tolkien Research

The present article aims to reconcile Tolkien with the Literary Critics through an exploration of Tolkien's use of the sublime. First, an explanation of the sublime is given, with a summary of its evolution over the past two millennia. Subsequently, three key thrusts of the sublime's manifestation in Tolkien's work are identified: his use of depth and incompleteness, his use of vastness and grandeur, and his usage of shadows and death. Investigating Tolkien's usage of these devices in turn illuminates his skill as an artist and as an author.

‘Where Now Bucephalus And The Proud Eormanric?' The Interplay Of Gothic And Classical References As A Tacit Background Behind The Wanderer, Tolkien's Anglo-Saxon Source, Giovanni Carmine Costabile

Journal of Tolkien Research

The famous lines "Where now the horse and the rider?" from The Two Towers, spoken by Théoden in Peter Jackson's film, but recited by Aragorn in Tolkien's original text, find an unquestionable source in the Anglo-Saxon poem The Wanderer, and as such received detailed comment by the Professor as a scholar, stating that it is not very important to identify who the rider being cited might be, as long as we admit he is a "type". In order to understand the type of this rider, then, we only have to look for similar occurrences of the evergreen "ubi …

Second Age, Middle Age, Norbert Schürer

Journal of Tolkien Research

The recent releases of the volume The Fall of Númenor and the series The Lord of the Rings: The Rings of Power raise the question: What is the significance of the Second Age of Tolkien’s legendarium? This article suggests that Tolkien conceived of the Second Age as parallel to the Middle Ages in our world, which were the focus of his academic career in his studies of Old and Middle English language and literature. As various frameworks and overviews for the legendarium demonstrate, Tolkien thought of the Second Age, like the Middle Ages, as uniquely looking backwards and forwards …

The Enigma Of Goldberry: Tolkien’S Narrative Braiding Of Genre- And Symbol-Related Vocabularies In The Withywindle River-Daughter, Derek Simon

Journal of Tolkien Research

The enigma of Goldberry continues to stimulate diverse readings of her narrative in the Withywindle Cottage episode. The root contention of this article is that Goldberry’s enigma is textured through Tolkien’s complex narrative braiding of multiple genre- and symbol-specific vocabularies woven together throughout her episode. The effort to interpret the enigma of Goldberry needs to be grounded in the philological, lexical, and thematic signifiers circulating in her storyline. These mythopoeic signifiers are variously conveyed by the genre- and symbol-related vocabularies influencing her enigma in the narrative. Where much of the critical commentary has justifiably considered a single strand of source …

Tolkien’S Coleridgean Legacy, Martina Juričková 928827

Journal of Tolkien Research

In his published materials, Tolkien rarely ever directly mentioned by name any philosophers or literary theoretics he might have been influenced or outright inspired by in forming his own views on the origin, nature, and purpose of myth, imagination, and literature as presented in his essay On Fairy-stories. However, as an Oxford Don, he must have been well acquainted with the theoretical-philosophical work of one of the greatest British literati and, I daresay, progenitor of the fantasy genre in the Isles, Samuel Coleridge. Anyone conversant with Tolkien’s lore who starts reading Coleridge’s Biographia Literaria must be stricken by how …