Open Access. Powered by Scholars. Published by Universities.®

English Language and Literature Commons

Open Access. Powered by Scholars. Published by Universities.®

Religion

Institution
Keyword
Publication Year
Publication
Publication Type

Articles 1081 - 1110 of 1881

Full-Text Articles in English Language and Literature

Preaching On The Brink Of Ecclesiastical Change: William Sancroft's Sermon At The Consecration Of Seven Bishops, Advent Sunday, 1660, Martha F. Bowden Jan 2012

Preaching On The Brink Of Ecclesiastical Change: William Sancroft's Sermon At The Consecration Of Seven Bishops, Advent Sunday, 1660, Martha F. Bowden

Religion in the Age of Enlightenment

On Advent Sunday, 1660, seven bishops were consecrated in Westminster Abbey. The extraordinary number was made necessary by the anti-episcopal policies of the Parliamentary government of the previous fifteen years; a total of seventeen new bishops were consecrated in England and Wales in the first months of the Restoration. This particular consecration at Westminster Abbey remedied the situation in two Welsh dioceses (William Lucy of St. David's and Hugh Lloyd of Llandaff) and five English ones (John Cosin of Durham, Benjamin Laney of Peterborough, Richard Sterne of Carlisle, Brian Walton of Chester, and John Garden of Exeter). Several of these …


The New Pilgrim's Progress, Anglican Longings, And Eighteenth-Century Missionary Fantasies, Laura M. Stevens Jan 2012

The New Pilgrim's Progress, Anglican Longings, And Eighteenth-Century Missionary Fantasies, Laura M. Stevens

Religion in the Age of Enlightenment

At its core, this paper is a recovery project, focused on a neglected novel, and so I will begin with a brief plot summary. The New Pilgrim's Progress, or, The Pious Indian Convert, first published in London in 1748, tells the story of its narrator, James Walcot, a young Anglican clergyman who, feeling called to convert the heathens of America, emigrates to Jamaica. There he nearly triggers an uprising by telling slaves that he believes slavery to be unjust. He then sails to Charles Town, South Carolina, where he becomes personal chaplain to a wealthy landowner and assists …


Gil Skidmore, Editor Strength In Weakness: Writings Of Eighteenth~ Century Quaker Women: Book Review, Laura Miller Jan 2012

Gil Skidmore, Editor Strength In Weakness: Writings Of Eighteenth~ Century Quaker Women: Book Review, Laura Miller

Religion in the Age of Enlightenment

This anthology showcases the experience of an underrepresented group of women: eighteenth-century Quakers. This group has received comparatively little critical attention in contrast to Quaker women of the seventeenth century; Skidmore's anthology helps to fill this void. Skidmore's edition begins with an introductory chapter that helps to define Quakerisms origins, the value of testimony, and the comparative equality of women who participated in a faith that acknowledged "the 'priesthood of all believers'" (2). The eight women whose writings Skidmore anthologizes have lives full of mobility and agency and were, these accounts imply, respected members of their communities. Following is a …


Daniel Brewer: The Enlightenment Past: Reconstructing Eighteenth, Century French Thought: Book Review, Charles T. Wolfe, Veronica Ganora Jan 2012

Daniel Brewer: The Enlightenment Past: Reconstructing Eighteenth, Century French Thought: Book Review, Charles T. Wolfe, Veronica Ganora

Religion in the Age of Enlightenment

Daniel Brewer's study of the French Enlightenment-its construction, its self-fashioning, and its subsequent reconstruction in a series of national memorial performancesis heavily overladen with a kind of "poetics of ruins:' Ruins and monuments are everywhere here, in an almost dialectical relation: ''Alas, more beautiful is the debris of a beautiful palace;' exclaims Victor Hugo (quoted p. 186), and Chapter 9, which is explicitly devoted to the theme of ruins, refers to some of the classical Enlightenment narratives of progress, from Condorcet to Turgot, as self-consciously focused on the problem of "building on ruins:' The reference to the past in the …


Preface, Brett C. Mcinelly Jan 2012

Preface, Brett C. Mcinelly

Religion in the Age of Enlightenment

Perhaps it would not be inappropriate to begin with a confession. This is, after all, an annual that focuses on religious topics. In a publication that aims for disciplinary breadth, the majority of the articles in this volume address literary topics. Nonetheless, I do not mean for this confession to be taken as an apology. On the contrary. While RAE publishes representative scholarship from a wide array of disciplinary perspectives, the overall quality and coverage of the essays included here recommend this volume to scholars and students of the Enlightenment, no matter their disciplinary background. These essays cover a range …


Index Jan 2012

Index

Religion in the Age of Enlightenment

No abstract provided.


Book Review: A Brief History Of The Soul, Terryl Givens Jan 2012

Book Review: A Brief History Of The Soul, Terryl Givens

English Faculty Publications

A Brief History of a Soul is the story of a lively debate whose arguments, vocabulary, and even subject have evolved over millennia. In this historical narrative cum apologia, Stewart Goetz and Charles Taliaferro champion “substance dualism,” a philosophical position that asserts the ontologically distinct reality of matter and soul (or body and mind in post-Cartesian terms). They largely succeed in their efforts to be “fair and balanced” (4) and succeed in presenting a sophisticated and nuanced yet readable account of the controversy in its philosophical and, to some extent, theological and scientific dimensions. As entailed by the “Brief …


Joseph Smith, Romanticism, And Tragic Creation, Terryl Givens Jan 2012

Joseph Smith, Romanticism, And Tragic Creation, Terryl Givens

English Faculty Publications

Joseph Smith, as I think historians readily recognize, has much to commend him as a Romantic thinker. Personal freedom was as sacred to him as to the young Schiller, his emphasis on individualism invites comparison with Byron and Emerson, his view of restoration as inspired syncretism is the religious equivalent of Friedrich Schlegel's "progressive universal poetry," his hostility to dogma and creeds evokes Blake's cry, "I must create my own system or be enslaved by another man's," and his celebration of human innocence and human potential transform into theology what Rousseau and Goethe had merely plumbed through the novel and …


Front Matter Jan 2012

Front Matter

Religion in the Age of Enlightenment

No abstract provided.


Daniella Kostroun And Lisa Vollendorf, Editors Women, Religion, And The Atlantic World (1600-1800): Book Review, Robin Runia Jan 2012

Daniella Kostroun And Lisa Vollendorf, Editors Women, Religion, And The Atlantic World (1600-1800): Book Review, Robin Runia

Religion in the Age of Enlightenment

This recent collection of essays promises to transcend the Old vs. New World, Catholic vs. Protestant, and European vs. indigenous dichotomies that have dominated the emerging field of Atlantic studies. Edited by Daniella Kostroun and Lisa Vollendorf and drawing from a colloquium sponsored by UCLA's Center for Seventeenth- and Eighteenth-Century Studies at the William Andrews Clark Memorial Library, Women, Religion, and the Atlantic World (1600-1800)explores how religion and spirituality shaped local politics, economics, gender, and race in Europe, the Caribbean, and North and South America. The alternative directions described and modeled in the volume all assume a women's and …


Jason E. Vickers Wesley: A Guide For The Perplexed: Book Review, Richard P. Heitzenrater Jan 2012

Jason E. Vickers Wesley: A Guide For The Perplexed: Book Review, Richard P. Heitzenrater

Religion in the Age of Enlightenment

Attempts to analyze John Wesley seriously will sooner or later (probably sooner) result in growing perplexity in the minds of the analysts. There are two main reasons for their consternation. First, difficulties naturally arise from trying to understand a person who was a major national figure during much of his life over two centuries ago. Wesley's was a long life marked by growth, development, change, arguments against opponents from all sides (in different ways at different times and places), and his status as legend in his own day-a reputation that was, in part, of his own doing. Second, the variety …


Patrick Muller: Latitudinarianism And Didacticism In Eighteenth~ Century Literature: Moral Theology In Fielding, Sterne, And Goldsmith: Book Review, Christopher J. Fauske Jan 2012

Patrick Muller: Latitudinarianism And Didacticism In Eighteenth~ Century Literature: Moral Theology In Fielding, Sterne, And Goldsmith: Book Review, Christopher J. Fauske

Religion in the Age of Enlightenment

Latitudinarianism is one of those terms modern authors use when discussing disputes within the eighteenth-century Church of England, often without providing a definition of the term itself. Liberal and conservative, Whig and Tory, are unhelpful in identifying a person's place on a religious spectrum that was not necessarily political. Orthodoxy and heterodoxy are germane only when considering debates that crossed denominational lines-or, at the very least, threatened to cause schism. So scholars often use the term "latitudinarian" by default.


Anti~Catholicism And The Gothic Imaginary: The Historical And Literary Contexts, Diane Long Hoeveler Jan 2012

Anti~Catholicism And The Gothic Imaginary: The Historical And Literary Contexts, Diane Long Hoeveler

Religion in the Age of Enlightenment

General historical consensus (long in the grip of Whig assumptions) has frequently proclaimed that religion during the Enlightenment period was no longer the highly contentious issue that it had been since the reformation in England. By the mid-eighteenth century, the long siege of fighting and dying over religious beliefs was, in fact, believed to be safely in the past as an elite class and an enlightened bourgeoisie embraced the brave new world of rationalism. This upper crust relegated religious disputes to a much earlier European culture that had been prone to such primitive, superstitious, and irrational behaviors and beliefs. The …


Joris Van Eijnatten: Preaching, Sermon, And Cultural Change In The Long Eighteenth Century: Book Review, Anna Battigelli Jan 2012

Joris Van Eijnatten: Preaching, Sermon, And Cultural Change In The Long Eighteenth Century: Book Review, Anna Battigelli

Religion in the Age of Enlightenment

For decades, the eighteenth-century sermon has fallen into scholarly neglect, despite its role as the foremost performance of public self-definition. The sermon provides insight into the experience of daily life, evolving national self-definitions, and changing cultural trends. Indeed, it is difficult to absorb the complexity and paradoxes of the period known as the Enlightenment apart from the kinds of sermons it produced. The essays in this volume focus on the eighteenth century and cover all of Europe, casting some needed light on the sermon's theological foundations, its transformation throughout the course of the eighteenth century, its content, and, most interesting, …


Wherein Lies Virtue? Secular Matters And Godly Matters In The Works Of Sarah Fielding, Mary Ann Rooks Jan 2012

Wherein Lies Virtue? Secular Matters And Godly Matters In The Works Of Sarah Fielding, Mary Ann Rooks

Religion in the Age of Enlightenment

Like many writers of the eighteenth century, Sarah Fielding frequently proclaims that the function of her narratives, and of fiction in general, is to inculcate virtue through entertaining storytelling; in her novels she forthrightly intends, as she says in the introduction to The Cry, to "entertain and instruct:' In her prefatory and other critical materials, she tends to draw from an arsenal of commonly referenced classical poets and early modern philosophers, essayists, and literary masters to illustrate and defend her moral purpose. Indeed, one might be led to believe, based solely on reading the ancillary, nonfiction expressions surrounding Fielding's …


Robert D. Cornwall And William Gibson, Editors: Religion, Politics, And Dissent, 1660-1832: Essays In Honour Of James E. Bradley: Book Review, Dustin D. Stewart Jan 2012

Robert D. Cornwall And William Gibson, Editors: Religion, Politics, And Dissent, 1660-1832: Essays In Honour Of James E. Bradley: Book Review, Dustin D. Stewart

Religion in the Age of Enlightenment

I n reviewing a Festschrift, one shouldn't lose sight of the volume and focus overmuch on the work of its dedicatee. The success of a party is the responsibility of the hosts rather than the guest of honor. Yet for a certain kind of honoree one may well expect a certain kind of party, so the relationship between the honored work and the honoring work demands attention. The editors of Religion, Politics and Dissentbegin their book by depicting James E. Bradley, whose sixty-fifth birthday occasioned the collection, as an opponent of what they call "the dominant historical position" …


Full Issue Jan 2012

Full Issue

Religion in the Age of Enlightenment

No abstract provided.


Kathryn Duncan, Editor Religion In The Age Of Reason: A Transatlantic Study Of The Long Eighteenth Century: Book Review, David B. Paxman Jan 2012

Kathryn Duncan, Editor Religion In The Age Of Reason: A Transatlantic Study Of The Long Eighteenth Century: Book Review, David B. Paxman

Religion in the Age of Enlightenment

When asked what would follow race, class, and gender as the new "center of intellectual energy in the academy:' Stanley Fish answered, "religion" (ix). Kathryn Duncan's collection of twelve essays in Religion in the Age of Reason: A Transatlantic Study of the Long Eighteenth Century turns our attention in that direction and, in so doing, demonstrates why religion merits greater attention. Six of the twelve essays have appeared in an issue of AMS's Symbolism: An International Annual of Critical Aesthetics, volume 4, edited by Duncan.


Book Of Rooms, Miranda Arocha Smith Jan 2012

Book Of Rooms, Miranda Arocha Smith

Open Access Theses & Dissertations

This book of poems is a meandering journey through various rooms, temporary residences. Lyric poems alternate with prose-poems. In sections such as "Body Orbit" and "Exits and Edges," the poet probes artifacts of memory and culture, investigates her relationship to a variety of places (a monastery, a used bookstore, Taco Bell, a website), and explores silence and the sacred. Of central concern is impermanence and the nature of awareness itself. Grounded in autobiography, the poems reflect time spent in a Buddhist monastery and the city of El Paso, TX.


Christianity, John C. Hawley Jan 2012

Christianity, John C. Hawley

English

According to tradition and to the early church historian Eusebius, Christianity was preached in Ethiopia by the apostle Matthew before it reached Europe; Mark the evangelist is said to have established the church in Alexandria in 43 C.E. What is clear is that some of the most important early Christian theologians were from northern Africa: Augustine, from present-day Algeria, and Clement and Origen, from present-day Egypt. The monastic movement in the early church drew its inspiration from these writers. By the 4th century, Christianity was well established in what are today Ethiopia and Eritrea, and was centered in a city …


Covenant Nation: The Politics Of Grace In Early American Literature, Justin M. Scott-Coe Jan 2012

Covenant Nation: The Politics Of Grace In Early American Literature, Justin M. Scott-Coe

CGU Theses & Dissertations

The argument of this dissertation is that a critical reading of the concept of "covenant" in early American writings is instrumental to understanding the paradoxes in the American political concepts of freedom and equality. Following Slavoj Zizek's theoretical approach to theology, I trace the covenant concept in early American literature from the theological expressions and disputes in Puritan Massachusetts through Jonathan Edwards's Freedom of Will and the essays of Ralph Waldo Emerson, showing how the covenant theology of colonial New England dispersed into more "secular" forms of what may be called an American political theology. The first chapter provides an …


Hallowed Ground: Literature And The Encounter With God In Post-Reformtion England, C. 1550 - 1704, Michael Thomas Martin Jan 2012

Hallowed Ground: Literature And The Encounter With God In Post-Reformtion England, C. 1550 - 1704, Michael Thomas Martin

Wayne State University Dissertations

This dissertation examines the ways in which the encounter with God is figured in post-Reformation English writing between the years 1550 and 1704. The introduction contextualizes the ways in which individuals might encounter God within cultural and historical circumstances of the period: the gradual disappearance of the tradition of spiritual direction that accompanied the suppression of Catholicism in England during the period and the growing influence of more purely "scientific" modes of inquiry, especially after Descartes. Because of these changes, the ways the encounter with God could be experienced were also changing. The introduction also shows how developments in religious …


Beautifully Damned: Imagination, Revelation, And Exile In Coleridge's "The Rime Of The Ancient Mariner" And Byron's Cain: A Mystery, Matt Slykhuis Jan 2012

Beautifully Damned: Imagination, Revelation, And Exile In Coleridge's "The Rime Of The Ancient Mariner" And Byron's Cain: A Mystery, Matt Slykhuis

Religion in the Age of Enlightenment

Abrief survey of the eighteenth-century debates regarding the compatibility of reason and religion reveals the development of two powerful-and polarized-theological trends. The first is what I refer to as the "de-supernaturalization" of Christianity. This movement was evinced among rationalists who desired to remain connected to England's religious past and to retain the unifying influence of their society's most vital "myth" (i.e., Christianity) but who also felt a strong impetus to rid the faith of its "irrational" supernatural elements (e.g., belief in miracles, the soul, and the inspiration of Scripture). The second trend, what I call "re-supernaturalization;' occurred later in the …


Jeffrey D. Burson The Rise And Fall Of Theological Enlightenment: Book Review, Kevin L. Cope Jan 2012

Jeffrey D. Burson The Rise And Fall Of Theological Enlightenment: Book Review, Kevin L. Cope

Religion in the Age of Enlightenment

A peculiar artifact of many decades of materialist historical study is the reinforcement of a highly imaginary, cinematic envisioning of the French eighteenth century. Eager to debunk, demythologize, or otherwise demote anything even remotely religious, historians relish pictures of the French Enlightenment and French Revolution worthy of a Cecil B. DeMille or a D. W Griffith. In the rendering of continental Enlightenment now favored among fashion-forward academic professionals, the poor, the intellectual, the oppressed, and the angry increase in number and fervor while the overfed monks, the ermine-draped clerics, and the impudent aristocrats gobble up every last resource. Then, in …


Diesen Kufl Der Ganzen Welt!: Locating German Enlightenment Through The Idea Of Tolerance, Paul E. Kerry Jan 2012

Diesen Kufl Der Ganzen Welt!: Locating German Enlightenment Through The Idea Of Tolerance, Paul E. Kerry

Religion in the Age of Enlightenment

Where does one find the German Enlightenment? General surveys and otherwise highly serviceable scholarly readers on the Enlightenment tend to neglect it. A recent book on the German Enlightenment by T. J. Reed observes that for many outside Germany, including scholars, the connection Aufklarung und deutsch (Enlightenment and German) is almost paradoxical. Why should this be so? One explanation is that the German Enlightenment is overshadowed by the French Enlightenment. A second explanation is that late-nineteenth-century Germany is associated with a turn away from Enlightenment ideas, in part a countervailing reaction to the terror of the Napoleonic Wars and French …


The Enlightenment Tradition Of Hume And Smith In Austen: Windows To Understanding, Nicole Coonradt Jan 2012

The Enlightenment Tradition Of Hume And Smith In Austen: Windows To Understanding, Nicole Coonradt

Religion in the Age of Enlightenment

In his Theory of Moral Sentiments (1759), Adam Smith notes the importance of "little department[s]"-those smaller circles of social contact: "By Nature the events which immediately affect that little department in which we ourselves have some little management and directions, which immediately affect ourselves, our friends, our country, are the events which interest us the most, and which chiefly excite our desires and aversions, our hopes and fears, our joys and sorrows:' Alasdair MacIntyre would agree with this idea of one's sphere of influence, especially in the works of Jane Austen. Clearly, this concern with self, others, and country might …


Religion, Evolution, And Sensibility: Vico And Hume On The History Of Religion, Horace L. Fairlamb Jan 2012

Religion, Evolution, And Sensibility: Vico And Hume On The History Of Religion, Horace L. Fairlamb

Religion in the Age of Enlightenment

Whereas Eastern religions are typically defined by their practices, Western religions are identified by their theological histories, beginning with the covenant between God and Abraham. These theological histories chart a cultural progress marked by divine intrusions or revelations. In contrast, modern secular histories suggest that nature, humanity, and knowledge are progressing without the need for supernatural intervention. Moreover, while traditional religions typically claimed that ultimate truth had already been revealed, Enlightenment progressivism holds that truth is not yet absolutely known, that knowledge is still evolving, and that further progress in truth depends only on natural reason. With the coming of …


P. J. Marshall: The British Discovery Of Hinduism In The Eighteenth Century: Book Review, Michael Austin Jan 2012

P. J. Marshall: The British Discovery Of Hinduism In The Eighteenth Century: Book Review, Michael Austin

Religion in the Age of Enlightenment

The format of this reissued book deserves some commentary. Originally published in 1970, these reprints of primary texts from the second half of the eighteenth century are now available in a digitally printed version. This publication format takes advantage of new digital printing technologies that can produce attractive, bound volumes of older books-often indistinguishable from the original edition-in print runs as small as a single copy. This publication medium is an exciting innovation for scholars, ultimately eliminating out-of-print books by making any book available, on demand, to anyone who wants to purchase it.


Facing The Future With The Shield Of Aeneas: Virgil And The Testing Of Dryden's Catholic Faith In The 1690s, John J. Burke Jr. Jan 2012

Facing The Future With The Shield Of Aeneas: Virgil And The Testing Of Dryden's Catholic Faith In The 1690s, John J. Burke Jr.

Religion in the Age of Enlightenment

The shield of Aeneas has always had a sense of mystery about it. His shield, like that of Achilles in the Iliad, is not merely a physical object designed to protect him from crippling wounds or death while in battle; oddly, it is also a work of art. Moreover, it is a work of art that is supernatural in origin, fashioned in this instance by the Roman god Vulcan and presented to the Trojan exile Aeneas by his goddess mother, Venus, in book 8 of Virgil's Aeneid. There have been countless discussions of what we are to make …


Lower Sacraments: Theological Eating In The Fiction Of C. S. Lewis, Gregory Philip Hartley Jan 2012

Lower Sacraments: Theological Eating In The Fiction Of C. S. Lewis, Gregory Philip Hartley

USF Tampa Graduate Theses and Dissertations

For years, critics and fans of C. S. Lewis have noted his curious attentiveness to descriptions of food and scenes of eating. Some attempts have been made to interpret Lewis's use of food, but never in a manner comprehensively unifying Lewis's culinary expressions with his own thought and beliefs. My study seeks to fill this void. The introduction demonstrates how Lewis's culinary language aggregates through elements of his life, his literary background, and his Judeo-Christian worldview. Using the grammar of his own culinary language, I examine Lewis's fiction for patterns found within his meals and analyze these patterns for theological …