Translation Studies Commons^™

Pedro Mexía And The Politics Of Translation In The Early Modern World, Erin Fairweather, Robert Fritz

Posters-at-the-Capitol

Spanish humanist Pedro Mexía (1497-1551) wrote two highly influential texts in the sixteenth century, the Silva de varia lección (1540) and the Historia imperial y cesárea (1545), which were, notably, written in Spanish, a vernacular language, as opposed to Latin, the academic language of the age. As these books presented previously inaccessible scientific and historical knowledge to the common person, they were soon translated into several languages, achieving widespread fame and influence. However, the texts have been mostly forgotten and have seen little study in recent times. Nevertheless, the Silva and the Historia can help us better understand the politics …

Interpreting As Ideologically-Structured Action: Collective Identity Between Activist Interpreters And Protesters, Mark A. Halley Phd, Nic

Showcase of Faculty Scholarly & Creative Activity

In this paper, I explore the work of the American Sign Language-English interpreters who volunteered in the 1988 Deaf President Now protest (DPN). Drawing from the construct of ideologically-structured action (Dalton 1994; Zald 2000), I frame the interpreters’ decisionmaking throughout the protest, showing how their beliefs about and relationships with deaf people shaped their actions. Further, I argue that the activist interpreters exhibited a collective identity (Polletta and Jasper 2001) with the deaf protesters, despite not being deaf themselves. I also discuss the integral role of interpreters to the protesters’ mission of challenging the existing power structure. To develop my …

The Witty And Hilarious Stories Of Shum Fre-Hans - ተረካብ ዘረባ ሽም ፍረሓንስ, Abraham Negash

Symposium on Eritrean Literature

Before the beginning of written literature, the stories told by people known for their wisdom and intellect in their villages were passed from generation to generation by word of mouth.

However, as time went by and the tellers of Eritrean folklore passed away and the rest of society became nonchalant, the meaning and pleasurable messages started to fade away from the memory of society. If those stories had been written down, they would have enriched and contributed immensely to the development of Eritrean language, culture, and literature.

Considering that a lot has been said and narrated in different regions on …

Colombian Readings Of Paradise Lost: Gabriel García Márquez’S Literary Conversation With John Milton, Daniela M. Maestre, Angelica Duran

The Summer Undergraduate Research Fellowship (SURF) Symposium

Englishman John Milton’s epic poem Paradise Lost has twenty European Spanish translations. Despite the high number of translations, three Latin American writers, one Mexican and two Colombians published three more versions. Our project seeks to discover what motivated the Colombian translators to publish more versions of Paradise Lost, as part of the influence of Milton’s works in Colombian literature in the nineteenth and twentieth centuries. There is little information about Colombian readings of this epic poem: we do not yet know how Colombians read the epic poem and why. To get a better sense of Colombian reception of Paradise Lost, …

The Stories We Tell, Abigail A. Hoekstra

MAD-RUSH Undergraduate Research Conference

Two or Three Things I Know for Sure tells the story of Dorothy Allison as she comes to terms with her past and strives to move beyond it, to be empowered and embodied by it. In this short memoir, Allison explores the relationship she has with her mother and how that relationship has influenced her individuality and character, whose complacency has restricted Allison. Allison breaks away from the stories she has been told to tell a new story of abuse and disembodiment in which she finds love, and in turn, embodiment; the unification of her body and spirit. Story-telling and …

B-2 Philological Problems In Isaiah 6 – An Investigation Of The Dead Sea Scroll Evidence, Rodrigo G. Barbosa

Celebration of Research and Creative Scholarship

In this paper, I use Moshe Held-Chaim Cohen’s method to try to establish a preferable reading of Isaiah chapter 6 in light of the Dead Sea Scrolls (DSS). The importance of the DSS for biblical textual criticism has not been rightly appreciated on the aspect that very few commentaries or critical study of a particular biblical text make use of it. So this work try to make the case of the relevance of the DSS textual evidence in order to establish a preferable variant of the Hebrew Bible.