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Articles 91 - 120 of 128
Full-Text Articles in Chinese Studies
ترجمة الأدب العربي في الصين في السياق التاريخي والثقافي في العصر الحديث والمعاصر, Ma Tao
ترجمة الأدب العربي في الصين في السياق التاريخي والثقافي في العصر الحديث والمعاصر, Ma Tao
Al Jinan الجنان
قد شهدت قضية ترجمة الأدب العربي في الصين تطورًا مندجمًا في تغيرات اجتماعية في العصر االحديث والمعاصر، خصوصًا منذ حركة الأدب االحديث التي نشأت في بداية القرن العشرين. وكذلك شهدت تحول دوافع المترجمين لترجمة الأدب العربي، من الخدمة لتنوير الشعب وإنقاذ الوطن، إدخال وضع للإيديولوجية والتخطيط السياسي، ثم السعي إلى الجمالية الفنية والتبادل الثقافي. ولم يؤثر الأدب المترجم من اللغة العربية في بيئة الأدب الصيني فحسب، بل قد راح يؤدي وظائف إيديولوجية وشعرية لم يكن يتحلى بها الأدب الإبداعي الصيني في حقبة معينة؛ فهو قد شارك، ّ إلى حد ما، في بناء الثقافة الصينية الأساسية في العصر الحديث والمعاصر.
永恆逃逸的差異 : 以《流言》、《易經》及《小團圓》為例論張愛玲與重複, Lok Tung Choi
永恆逃逸的差異 : 以《流言》、《易經》及《小團圓》為例論張愛玲與重複, Lok Tung Choi
Lingnan Theses (MPhil & PhD)
王德威曾提出張愛玲重複(Repetition)、迴旋(Involution)、衍生(Derivation)的文學譜系。張氏化一為二,使「流言」代替「吶喊」、「重複」代替「再現」、「迴旋」代替「革命」。張愛玲在文學體系中被「包括在外」的狀態足顯學者無從將之置入的焦慮。自《小團圓》、《雷峯塔》及《易經》三部自敘小說相繼出版後,是張以「重複」書寫為自己立幡招魂。
本論文借用吉爾.德勒茲(Gilles Deleuze)有關差異(Difference)及重複(Repetition)的哲學概念分析、對讀張愛玲的作品。德勒茲指出差異為人類感知經驗的基本原則,故差異必然存在;而重複注定為一種自覺的、悖理式的「運動」——創造必然是重複而非再現,重複著不能被重複的。創作並非複製原本的記憶,而是原本的記憶蘊含的情感力量內化,顛覆自身,「重複」著作品,始終強調著異質性(heterogeneity)。
本論文提出異質性是張氏被現代文學「包括在外」的根因,而異質性屬於「差異」的領域,「重複」才是張愛玲的文學定位。本論文強調自傳小說的虛構性,避免逸事索隱的閱讀策略。本論文分四章,前三章以人物為錨點分析重複,包括:教授、友人及母親,然後討論自我複寫的意義。以早期散文集《流言》、英文自敘小說《易經》及中文自敘小說《小團圓》為研究文本,觀照其中差異,以德勒茲式的閱讀檢視張氏的自我複寫的三種意義。
Writing, Rewriting, And Miswriting: Eileen Chang’S Late Style Against The Grain, Lina Qu
Writing, Rewriting, And Miswriting: Eileen Chang’S Late Style Against The Grain, Lina Qu
CLCWeb: Comparative Literature and Culture
In her article “Writing, Rewriting, and Miswriting: Eileen Chang’s Late Style Against the Grain,” Lina Qu reconstructs Eileen Chang as a Saidian late figure and formulates the poetics and politics of lateness immanent in her late self-writing. Drawing from Said’s theorization, Qu argues that Chang’s late style emerges and matures in rewriting her memories into numerous autobiographical accounts. The exposé of her dysfunctional family and turbulent life metonymically constitutes a counter narrative that disenchants Chinese modernity. In contrast to the dominant modalities of evolution and revolution, her involutionary discourse embodies a Deleuzian paradigm of artistic creativity and historical development. Qu …
Farmer, Priest, And Poet: Knowledge Transmission And Wisdom In Works And Days And Gelimu, Duoduo Xu
Farmer, Priest, And Poet: Knowledge Transmission And Wisdom In Works And Days And Gelimu, Duoduo Xu
CLCWeb: Comparative Literature and Culture
This paper aims at a comparison between a classic poem from ancient Greek literature, the Works and Days by Hesiod, and ancestral records of hemerology from Daba Culture, entitled Gelimu, collected during my fieldwork in South-West China. Both traditions use constellations to mark important dates throughout the year, providing similar instructions on how to deal with daily work in the fields. Moreover, their mnemonic strategies and formulaic verses reflect their origins from oral traditions passed down from generation to generation. Starting from these basic similarities, the author analyzed the roles of Daba priests, the calendars authors, and Hesiod, the …
A Palimpsestuous Writing: Maxine Hong Kingston's The Woman Warrior, Xiaoqing Liu
A Palimpsestuous Writing: Maxine Hong Kingston's The Woman Warrior, Xiaoqing Liu
Scholarship and Professional Work - LAS
Maxine Hong Kingston’s The Woman Warrior is one of the most successful Asian American literary works. Rather than reading the book as an autobiography of an Asian American girl growing up in Chinatown in America, I view it as a multifarious telling and writing of the stories of Asian American women in their interrelated relationships living in both the past and present in their hyphenated lives between China and America. With her palimpsestuous writing strategy, Kingston reexamines what it means to be an Asian American woman. She not only uncovers what is forbidden, hidden, unspoken, wronged, or covered in the …
A Story To Tell… How To Integrate The Three Modes Of Communication Through A Story Time Program In French, Frederique Grim
A Story To Tell… How To Integrate The Three Modes Of Communication Through A Story Time Program In French, Frederique Grim
The Coastal Review
Bilingual story time programs found in local community libraries not only benefit children, they can also serve a need for L2 college students: the development of their communicative skills in an authentic environment. In addition to linguistic benefits, experiential learning has proven to prepare students for real-world skills, such as networking, mock professional experience and a sense of community engagement. This paper recounts how a world language story time program supports L2 learners’ three modes of communication, as articulated by ACTFL, and necessary for language development. Based on students’ perceptions, this study highlights their increase in motivation and confidence in …
Overlapping Scriptworlds: Chinese Literature As A Global Assemblage, Wai-Chew Sim
Overlapping Scriptworlds: Chinese Literature As A Global Assemblage, Wai-Chew Sim
CLCWeb: Comparative Literature and Culture
In his article “Overlappinig Scriptworlds: Chinese Literature as a Global Assemblage,” Wai-Chew Sim offers a globalist vision or understanding of Chinese literary studies/Sinophone studies. Deploying the notion of scriptworld (Damrosch), he examines how the Chinese, English, and Malay-language scriptworlds interact in the Southeast Asian context. He traces the rhizomatic connections between Joo Ming Chia’s Exile or Pursuit, a Singapore Sinophone text that explores multiple belongings, and two novels: M. L. Mohamed’s Confrontation (originally published as Batas Langit), and T.H. Kwee’s The Rose of Cikembang (originally published as Bunga Roos dari Cikembang). Tracing the sinophonicity of the latter …
The Disenchantment Of History And The Tragic Consciousness Of Chinese Postmodernity, Alberto Castelli
The Disenchantment Of History And The Tragic Consciousness Of Chinese Postmodernity, Alberto Castelli
CLCWeb: Comparative Literature and Culture
Magic Realism brings fantastic events into the frame of the narration. Yet it cannot quite be defined. At the very start of the process of definition, there is a question: Magic Realism is a mode of narration, or rather a post-colonial movement rising sociological issues alternative to the logic of power? The paper parallels and juxtaposes Latin American Magic Realism and the literary experience of Chinese literary Avant-garde in the 80s, similar apocalyptic thematic, but different narrative structures. Relating to the fictional universe of Can Xue and Yu Hua, the aim is to illuminate an exclusive mode to narrate history: …
Transference Vol. 6, Fall 2018
Transference Vol. 6, Fall 2018
Transference
Complete issue with covers of Transference Vol. 6, Fall 2018
Maoist Aesthetics In Western Left-Wing Thought, Jun Zeng, Siying Duan
Maoist Aesthetics In Western Left-Wing Thought, Jun Zeng, Siying Duan
CLCWeb: Comparative Literature and Culture
In their article “Maoist Aesthetics in Western Left-wing Thought,” Jun Zeng and Siying Duan discuss a terrain of knowledge called “Maoist aesthetics,” which is the creative misreading of Mao’s “On Contradiction,” the theory and practice of “Cultural Revolution” and other revolutionary literature and arts of Mao’s time by Western Left intellectuals. Scholars and academic communities inspired by Maoism include Bertolt Brecht, Herbert Marcuse, Jean-Paul Sartre, Simone de Beauvoir, Louis Pierre Althusser, the Chinese period of Tel Quel, Fredric Jameson, Arif Dirlik, and Contemporary Radical Left intellectuals such as Alain Badiou and Slavoj Zizek. Comparative study of the mutual influence of …
Traveling Theory: Fredric Jameson’S Interpretations Of The Cultural Revolution And Maoism, Xian Wang
Traveling Theory: Fredric Jameson’S Interpretations Of The Cultural Revolution And Maoism, Xian Wang
CLCWeb: Comparative Literature and Culture
In her article, "Traveling Theory: Fredric Jameson’s Interpretations of the Cultural Revolution and Maoism," Xian Wang discusses how Fredric Jameson transformed or “transcoded” the Chinese Cultural Revolution into his notion of cultural revolution, regarding it as a radical means to achieve decolonization and national liberation. The Chinese Cultural Revolution therefore became a model for cultural revolution in different parts of the world, and an alternative vision of modernity. Jameson also associates Maoism and the Cultural Revolution with Antonio Gramsci’s concept of subalternity, and considers cultural revolution as an ideological revolution for the oppressed classes. Taking Maoism as a traveling theory, …
Introduction: Rethinking Critical Theory And Maoism, Kang Liu
Introduction: Rethinking Critical Theory And Maoism, Kang Liu
CLCWeb: Comparative Literature and Culture
In his article, "Rethinking Critical Theory and Maoism," Kang Liu reviews the existing literature in English on the relationship of Critical Theory and Maoism and discusses the need to explore and reconstruct a genealogy of Critical Theory and Maoism within the global context of political, ideological, and intellectual currents and trends. The special issue will focus on three clusters of issues: first, the western invention of Maoism as a universal theory of revolution; second, the reception of Critical Theory in China and its relationship to Maoism; and third, the relevance of Maoism and Critical Theory today. Liu raises the question …
China And The Politics Of Cross–Cultural Representation In Interwar European Fiction, Carles Prado-Fonts
China And The Politics Of Cross–Cultural Representation In Interwar European Fiction, Carles Prado-Fonts
CLCWeb: Comparative Literature and Culture
In his article "China and the Politics of Cross–Cultural Representation in Interwar European Fiction" Carles Prado-Fonts analyzes Joan Crespi's La ciutat de la por (The City of Fear, 1930) to illustrate the varied representations of China in interwar Europe. In the 1920s and 1930s, a plurality of views on China and the Chinese people became widespread across different parts of Europe, mainly shaped by English, French, and German representations. Contradictory images of China coexisted in literature, thought, and popular culture. Crespi's work exemplifies these contradictions: China appears as both an attainable reality and an unreachable fantasy, two tropes that prevailed …
Chinese Wines And Foreign Urns: Making Objects Of Lyric, Ryan Matthew Hintzman
Chinese Wines And Foreign Urns: Making Objects Of Lyric, Ryan Matthew Hintzman
Student Work
A 2016-2017 William Prize for best essay in East Asian Studies was awarded to Ryan Matthew Hintzman (Silliman College '17) for his essay submitted to the Department of Comparative Literature, "Chinese Wines and Foreign Urns: Making Objects of Lyric.” (Edward Kamens, Sumitomo Professor of Japanese Studies, advisor.)
Ryan Hintzman’s essay, Chinese Wines and Foreign Urns: Making Objects of Lyric is a work of awe-inspiring erudition, vision, and ambition. Ranging far and wide among traditional and more recent theories of the lyric and moving boldly from 8th century poems in Japanese to 19th and 20th century poems in English, Hintzman …
The Formation Of The Autonomous Woman Through A Hegelian Lens: A Comparative Study Of The British Fin De Siecle "New Woman" And The Post-Mao "Amazing" Woman, Robyn L. Buro
English Department Theses
This thesis utilizes the Hegelian concept of self-consciousness development to explore the formation of the autonomous woman within the New Woman movement of the British fin de siècle and the literature of women writers in 1980s Post-Mao China. The sexual figuration of the New Woman via an unremitting male gaze as well as the absence of individual awareness due to limited reflective self-assessment lead to a misrepresentation of the female figurehead in fin de siècle Britain. Through an in-depth study of literature by Charlotte Mew, Victoria Cross, George Egerton, and Thomas Hardy, the reader can identify key points of failure …
Nature And Human Flourishing In The Laws Of Manu And The Daodejing, Qijing Zheng
Nature And Human Flourishing In The Laws Of Manu And The Daodejing, Qijing Zheng
Honors Theses
By comparing the interpretation of dharma in the ancient Indian Laws of Manu (Manusmṛti) with the concepts of dao in the Chinese classic, Daodejing, this thesis discusses that, despite the plausible perception that the former represents despotic, hierarchical governance while the latter promotes freedom (and even anarchy), the two texts in fact share a similar envision of human flourishing through the following of one's nature, as well as a foundational belief that both laws and political ideals emerge from nature.
The Moon Festival And The Stories Behind, Haiwang Yuan
The Moon Festival And The Stories Behind, Haiwang Yuan
DLPS Faculty Publications
A presentation that traces the evolution of the Chinese Mid-Autumn Festival, or the Moon Festival with regard to the elements that were added to the myth of the moon fairy and other elements needed for the celebration of the festival such as the moon cake and examines the differences between the Western and Chinese view of and attitude toward the Moon in history through English and Chinese literature.
“A Wretched Idealist”: Tragedy In “Love Must Not Be Forgotten”, Daijuan Gao
“A Wretched Idealist”: Tragedy In “Love Must Not Be Forgotten”, Daijuan Gao
Seton Hall University Dissertations and Theses (ETDs)
Since its publication in 1979 and the ensuing controversy it evoked about the morality of an extramarital love affair (albeit platonic), Zhang Jie’s short story, “Love Must Not Be Forgotten” has continued to captivate readers and literary scholars. While the values of Zhang’s story, with its challenges to traditional ethics and its provocation of female consciousness, have been acknowledged by critics and commentators, examination of the aesthetics of the story’s tragic effect has thus far remained marginal. “Love” engendered pity and fear in readers, particularly during the time following the Cultural Revolution when the lives of Chinese people were firmly …
Whether You See Me Or Not By Tan Xiaojing, Jun Tang
Whether You See Me Or Not By Tan Xiaojing, Jun Tang
Transference
Translated from the Chinese by Jun Tang.
Cinderella: The Study Of Cross-Cultural Encounters In Pre-Modern Societies, Jae Ho Kim
Cinderella: The Study Of Cross-Cultural Encounters In Pre-Modern Societies, Jae Ho Kim
Senior Honors Projects, 2010-2019
The vast number of Cinderella variants across the world is staggering and almost unfathomable. Hundreds of versions exist all across the world including Africa, Europe, and Asia. Most people are familiar with the modern Cinderella version written by a French author in the 17th century. But unbeknownst to a majority of the population, this story dates back centuries ago from earlier time periods. One of the earliest written accounts of the Cinderella story was found in China about 850-860 A.D and the name of the protagonist was Yeh-hsien, instead of Cinderella. By means of comparative textual analysis, three versions …
Han's (韓邦慶) Novel 海上花列傳 (The Sing-Song Girls Of Shanghai) And Urbanity In Late Qing Shanghai, Xiaojue Wang
Han's (韓邦慶) Novel 海上花列傳 (The Sing-Song Girls Of Shanghai) And Urbanity In Late Qing Shanghai, Xiaojue Wang
CLCWeb: Comparative Literature and Culture
In her article "Han's (韓邦慶) Novel海上花列傳 (The Sing-Song Girls of Shanghai) and Urbanity in Late Qing Shanghai" Xiaojue Wang discusses the relationship between the urban milieu in the foreign concessions of Shanghai and the late Qing courtesan culture through a critical reading of Bangqing Han's (韓邦慶1856-1894) novel The Sing-Song Girls of Shanghai. Wang argues that Han's novel is a significant departure from traditional vernacular fiction in three aspects: 1) its illustration of the connection between courtesan culture and the rising modern city, 2) its portrayal of emergent female subjectivity and female space in the late Qing, …
Positions Of Sinophone Representation In Jin's (金庸) Chivalric Topography, Weijie Song
Positions Of Sinophone Representation In Jin's (金庸) Chivalric Topography, Weijie Song
CLCWeb: Comparative Literature and Culture
In his article "Positions of Sinophone Representation in Jin's (金庸) Chivalric Topography" Weijie Song examines Yong Jin's post-1949 Hong Kong chivalric imagination of imperial Beijing and beyond during the Ming-Qing Dynastic transition and the dialects of inclusive exclusion and exclusive inclusion. In Cold War Hong Kong, Jin charted a wide range of chivalric activities: intruding into the political center embodied by the Forbidden City (the "Great Within") and fleeing to peripheral regions such as Xinjiang's Islamic community, the overseas kingdom in Brunei in Southeast Asia, and an unknown place somewhere inside Yangzhou. Song argues that Jin's literary topography suggests a …
Chinese Literature's Route To World Literature, Hongtao Liu
Chinese Literature's Route To World Literature, Hongtao Liu
CLCWeb: Comparative Literature and Culture
In his article "Chinese Literature's Route to World Literature" Hongtao Liu argues that Goethe's theory of world literature based on the conflicting and unifying values of cosmopolitanism and localism has fueled Chinese literature's desire to join world literatures. Proposed by Zhenduo Zheng with the notion of the "unification of literature" at the beginning of the twentieth century and developed in the 1980s, the "global elements of twentieth-century Chinese literature" in the twenty-first century, this notion remains a feature of Chinese literature's global trajectory. Liu argues that although the experience of a number of transitions, China's pursuit remains relevant and translation …
Commentary On Translating Tao Yuanming And Li Shangyin, Andrew Gudgel
Commentary On Translating Tao Yuanming And Li Shangyin, Andrew Gudgel
Transference
Notes by Andrew Gudgel on the translation of three Chinese poems into English.
Frost Moon And Autumn Arrives By Li Shangyin, Andrew Gudgel
Frost Moon And Autumn Arrives By Li Shangyin, Andrew Gudgel
Transference
Translated from the Chinese by Andrew Gudgel.
Cloudy Skies By Tao Yuanming, Andrew Gudgel
Cloudy Skies By Tao Yuanming, Andrew Gudgel
Transference
Translated from the Chinese by Andrew Gudgel.
The Banyan Tree, Untitled, To --, A Dried Flower--For Someone, Palace-Cave Mountain, And Nanmu Forest By Cai Qijiao, Edward A. Morin
The Banyan Tree, Untitled, To --, A Dried Flower--For Someone, Palace-Cave Mountain, And Nanmu Forest By Cai Qijiao, Edward A. Morin
Transference
Translated from the Chinese with commentary by Edward Morin, Dennis Ding, and Fang Dai.
On The Dimension Of Narrative: Zhang Ailing’S Self Translation Of Her Novel, Spring-Sprout Song, Xiaoqing Liu
On The Dimension Of Narrative: Zhang Ailing’S Self Translation Of Her Novel, Spring-Sprout Song, Xiaoqing Liu
Scholarship and Professional Work - LAS
Zhang Ailing, in her self-translation of The Rice-Sprout Song from English to Chinese, made a special effort to adopt a Chinese narrative style. This style includes the Chinese way of depicting events, an emphasis on the narration of non-events, the addition and highlighting of the technique of irony, a strong lyrical tone, a simple and straightforward way of portraying characters, and the tailoring of narrative structure. Nevertheless, Zhang did not make her Chinese translation depart significantly from her "original" English writing, except for the last chapter, which was changed for other reasons. Rather, she made the changes in a subtle …
From Larva To Butterfly: Sophia In Ding Ling’S Miss Sophia’S Diary And Coco In Wei Hui’S Shanghai Baby, Xiaoqing Liu
From Larva To Butterfly: Sophia In Ding Ling’S Miss Sophia’S Diary And Coco In Wei Hui’S Shanghai Baby, Xiaoqing Liu
Scholarship and Professional Work - LAS
Sophia and Coco are two characters in Ding Ling's Miss Sophia's Diary (1928/1995) and Wei Hui's Shanghai Baby (1999), respectively. Like a larva, Sophia, who enters society in the early twentieth century, is weak and immobile. Coco, who lives at the end of the twentieth century, is like a butterfly leading an outlandish lifestyle. The differences between Sophia and Coco reflect the achievement of official feminism, which liberated Chinese women from traditional patriarchal control in the social sense. However, gender issues for women remain unresolved. To fight against traditional patriarchy and especially challenge gender oppression in official feminism, both Sophia …
Kajian Metafora Dalam Puisi Tradisional Bahasa Cina., Liew Foot Yuen
Kajian Metafora Dalam Puisi Tradisional Bahasa Cina., Liew Foot Yuen
Student Works (2010-2019)
In recent years, the reading of Chinese traditional poems has become more popular in the Chinese society in Malaysia. Traditional Chinese philosophical poems have even been incorporated into the Chinese language syllabus in primary as well as secondary schools. However, students still encounter difficulty in understanding the real meaning of the poems because of the artistic language of the poems which contain numerous metaphors. This is a descriptive study which aims to identify the kinds of metaphor used and the reasons for using such metaphorical items in traditional Chinese philosophical poems. In this research, 122 lexical metaphors from 30 traditional …