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2019

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Full-Text Articles in Arts and Humanities

Unique In Degree Not Kindness, Jennifer Vonk Jan 2019

Unique In Degree Not Kindness, Jennifer Vonk

Animal Sentience

Humans are certainly unique among living species. This is evident in the transformation of human environments and its resulting impact on other animals. However, many of the traits unique to humans are costly as well as adaptive and should certainly not be used to elevate their status above that of other species.

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Animal Sentience Is Not Enough To Motivate Conservation, Irene M. Pepperberg Jan 2019

Animal Sentience Is Not Enough To Motivate Conservation, Irene M. Pepperberg

Animal Sentience

Chapman & Huffman suggest that humans’ views of their own superiority are a source of their callousness toward the environment. I do not disagree but point to a number of other issues that must be addressed for conservation efforts to succeed.

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Non-Human Animals Providing Rescue In Medical Emergencies, Rainer Spiegel Jan 2019

Non-Human Animals Providing Rescue In Medical Emergencies, Rainer Spiegel

Animal Sentience

In their target article, Chapman & Huffman challenge the quotation of Sir William Osler that the desire to take medication distinguishes humans from non-human animals. They provide examples of self-medication in non-human animals. Based on these examples, it can be inferred that non-human animals practice at least some form of medicine for symptom control. I would like to extend this view by showing that non-human animals not only provide self-medication, but also rescue others facing emergencies.

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Mirror Neurons And Humanity’S Dark Side, Gisela Kaplan Jan 2019

Mirror Neurons And Humanity’S Dark Side, Gisela Kaplan

Animal Sentience

The last two decades have revealed brain mechanisms in birds and primates showing that, contrary to earlier prejudices, some birds can do things (cognitive and affective) on par with or even better than great apes and humans. The old dichotomies are breaking down; but the dark side is that these insights come at a time in the Anthropocene when humans have caused and continue to cause mass extinctions.

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Humans May Be Unique And Superior — And That Is Irrelevant, Eze Paez Jan 2019

Humans May Be Unique And Superior — And That Is Irrelevant, Eze Paez

Animal Sentience

Chapman & Huffman argue that, because humans are neither unique nor superior to the other animals, cruelty to animals is not justified. Though I agree with their conclusion, I do not think their argument works. Many human beings do have some capacities that animals do not have and are greater in some respects, in the sense of having superior abilities. It is a better argument to deny that any of that is morally relevant. Sentience suffices for moral consideration, and for deriving a moral duty not to harm other animals and to assist them when they are in need.

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Are Some Animals Also Moral Agents?, Kyle Johannsen Jan 2019

Are Some Animals Also Moral Agents?, Kyle Johannsen

Animal Sentience

Animal rights philosophers have traditionally accepted the claim that human beings are unique, but rejected the claim that our uniqueness justifies denying animals moral rights. Humans were thought to be unique specifically because we possess moral agency. In this commentary, I explore the claim that some nonhuman animals are also moral agents, and I take note of its counter-intuitive implications.

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Humans Have Always Been Unique!, William C. Mcgrew Jan 2019

Humans Have Always Been Unique!, William C. Mcgrew

Animal Sentience

Arguments about human uniqueness apply not only to extant species but also to extinct ones, that is, the hominin predecessors of anatomically modern Homo sapiens. Thus, unique and superior are doubly relative terms, in past and present. The scope for empirical comparison faces a spectrum of difficulty, from material (e.g., artefacts) to non-material (e.g., concepts) phenomena.

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Phooey On Comparisons, Gwen J. Broude Jan 2019

Phooey On Comparisons, Gwen J. Broude

Animal Sentience

Chapman & Huffman reject the notion that human beings are very different from other animals. The goal is to undermine the claim that human uniqueness and even superiority are reason enough to treat other animals badly. But evaluating human uniqueness for this purpose only plays into the hands of those who exploit invidious comparisons between us and other animals to justify mistreatment of the rest of the animal kingdom. What human uniqueness we may discover would still be no justification for how we behave toward other animals. We should also ask ourselves whether any human-centric criterion can be justification for …

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Anthropomorphism Is The First Step, Marthe Kiley-Worthington Jan 2019

Anthropomorphism Is The First Step, Marthe Kiley-Worthington

Animal Sentience

Individuals have intentions, beliefs and choices. This sense of “personhood” has been known and used for centuries by those who have dealt professionally with any nonhuman mammal. All mammals have a lot in common physically and mentally. The first step toward understand another species’ point of view is anthropomorphism.

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Intelligence As Mental Manipulation In Humans And Nonhuman Animals, Moran Bar-Hen-Schweiger, Avishai Henik Jan 2019

Intelligence As Mental Manipulation In Humans And Nonhuman Animals, Moran Bar-Hen-Schweiger, Avishai Henik

Animal Sentience

Chapman & Huffman review and evaluate various aspects of the notion of human superiority. In this commentary we focus on intelligence and suggest a biologically based view of intelligence applicable to humans and non-human species alike. “Mental manipulation” (e.g., mental transformations, rotations, perspective-taking), an extension of object manipulation, provides a continuous, biologically based concept for studying intelligent behavior in humans and other species and challenges the notion of human superiority.

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Taking Exception To Human Exceptionalism, Carrie P. Freeman Jan 2019

Taking Exception To Human Exceptionalism, Carrie P. Freeman

Animal Sentience

Chapman & Huffman refute common claims used to justify human species distinctions, and they critique the animal cruelty that has resulted from this privileged status. I raise related questions for further study of the roots of human exceptionalism and about whether aspiring to be more like our fellow animals might be part of the solution.

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Phenotypic Similarity And Moral Consideration, S. Brian Hood, Sophia Giddens Jan 2019

Phenotypic Similarity And Moral Consideration, S. Brian Hood, Sophia Giddens

Animal Sentience

Identifying specific traits to justify according differential moral status to humans and non-human animals may be more challenging than Chapman & Huffman suggest. The reasons for this also go against their recommendation that we ought to attend to how humans and non-humans are similar. The problem lies in identifying the moral relevance of biological characteristics. There are, however, other reasons for treating non-human animals as worthy of moral consideration, such as the Precautionary Principle.

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Anthropocentrism: Practical Remedies Needed, Helen Kopnina Jan 2019

Anthropocentrism: Practical Remedies Needed, Helen Kopnina

Animal Sentience

It is true that one of the harmful consequences of creating categories where one group is unique and superior to others is that it justifies discriminating against the inferior groups. And outright abuse of nonhuman animals is indeed morally unjustifiable. But what is to be done about it?

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Our Brains Make Us Out To Be Unique In Ways We Are Not, Matthew J. Criscione, Julian Paul Keenan Jan 2019

Our Brains Make Us Out To Be Unique In Ways We Are Not, Matthew J. Criscione, Julian Paul Keenan

Animal Sentience

Humans have long viewed themselves in a favorable light. This bias is consistent with a general pattern of self-enhancement. Neural systems in the medial prefrontal cortex underlie this way of thinking, which, even when false, may be beneficial for survival. It is hence not surprising that we often disregard contrary evidence in believing ourselves superior.

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Is Human Uniqueness Fake News?, Sean Hermanson Jan 2019

Is Human Uniqueness Fake News?, Sean Hermanson

Animal Sentience

The world and its troubles don't need unfounded denials of human uniqueness.

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“I Am Not An Animal”, Lori Marino Jan 2019

“I Am Not An Animal”, Lori Marino

Animal Sentience

The answer to Chapman & Huffman’s question — “Why do we want to think humans are different?” — lies in the work of Ernest Becker and the social psychology literature known as Terror Management Theory, according to which our deep anxiety about animality and death can drive our need to feel superior to the other animals.

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Across The Great Divide, Debra Merskin Jan 2019

Across The Great Divide, Debra Merskin

Animal Sentience

Chapman & Huffman’s target article calls for a reevaluation of claims of human uniqueness and superiority. It also adds to the literature on how species differences, as Darwin noted, are more of degree than kind. The threats to environmental health and species survival are a consequence of excluding nonhuman animals from moral concern and consideration. The theory of intersectionality should include speciesism in the array of discriminatory practices.

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Mobilizing Heads And Hearts For Wildlife Conservation, Valérie A. M. Schoof, Simon L'Allier Jan 2019

Mobilizing Heads And Hearts For Wildlife Conservation, Valérie A. M. Schoof, Simon L'Allier

Animal Sentience

Highlighting the shared evolutionary relationships between humans and animals — and recognizing that all species, including humans, are unique in their own way — may facilitate caring for and conserving animals by tapping into a human emotion: empathy.

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Moral Relevance Of Cognitive Complexity, Empathy And Species Differences In Suffering, John Lazarus Jan 2019

Moral Relevance Of Cognitive Complexity, Empathy And Species Differences In Suffering, John Lazarus

Animal Sentience

I qualify two criticisms made by commentators on Chapman & Huffman’s target article. Responding to the view that differences between humans and other animals are irrelevant to deciding how we should treat other species, I point out that differences between any species in their capacity to suffer are morally relevant. And in response to the claim that suffering is the sole criterion for the moral treatment of animals, I argue that cognitive complexity and a capacity for empathy also have moral relevance to the extent that they influence suffering.

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Animal Cognition: Quantity Has A Quality Of Its Own, Ivaylo Borislavov Iotchev, Kauê Machado Costa Jan 2019

Animal Cognition: Quantity Has A Quality Of Its Own, Ivaylo Borislavov Iotchev, Kauê Machado Costa

Animal Sentience

Chapman & Huffman’s moral analysis fails to prove that the exploitation of animals or the environment is causally connected to beliefs about human capacities. Their exposition of the philosophical interpretations of animal cognition ignores historical context and confounds different levels of analysis. Their analysis of the scientific literature, from which they conclude that humans should not be considered as different from other animals, does not take into account many recent psychological and neuroscientific developments and rests upon a flawed understanding of the relationship between gradual and categorical differences, misrepresenting the two as mutually exclusive concepts.

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Corticocentric Bias In Cognitive Neuroscience, Orit Nafcha, Shai Gabay Jan 2019

Corticocentric Bias In Cognitive Neuroscience, Orit Nafcha, Shai Gabay

Animal Sentience

Chapman & Huffman (2018) note that our tendency to categorize leads to a sense of human superiority that helps justify violence against nonhuman animals. Yet animals are turning out to have capacities previously thought to be uniquely human. We add a further factor that may contribute to the false sense of human superiority: the "corticocentric" bias of neuroscience. An evolutionary approach may help identify species similarities and differences, providing a better understanding of the uniqueness of each species.

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Scepticism About Moral Superiority, Derek Ball, Benjamin Sachs Jan 2019

Scepticism About Moral Superiority, Derek Ball, Benjamin Sachs

Animal Sentience

Chapman & Huffman suggest that we might change people’s behavior toward animals by resisting an argument that because humans are intellectually superior to animals, they are also morally superior to animals. C & H try to show that the premise is false: Humans are not intellectually superior. Several commentators have resisted this response. We suggest that there are other ways of attacking the argument: The notion of moral superiority on which the argument relies is dubious, and the obvious ways of reformulating the argument are instances of the “naturalistic fallacy.”

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Taking Darwinism Seriously, Carsta Simon Jan 2019

Taking Darwinism Seriously, Carsta Simon

Animal Sentience

Chapman & Huffman propose that dropping the categorical distinction between human and nonhuman animals may reduce the atrocious acts of humans towards nonhuman animals, but will it? Taking Darwinism seriously means accepting physical and behavioral continuity across species, including the capacity to feel pain.

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Refining Thoughts About Human/Nonhuman Differences, Colin A. Chapman, Michael A. Huffman Jan 2019

Refining Thoughts About Human/Nonhuman Differences, Colin A. Chapman, Michael A. Huffman

Animal Sentience

Our commentators come from many fields and disciplines and express highly divergent views, illustrating broad interest in the question. From the breadth of comments, we have identified two recurring themes, which we focus on here. The first is a preponderance of cautionary remarks about evaluating the differences between humans and nonhuman animals. The second concerns whether considering animals as worthy of moral consideration is one of many useful tools for conservationists trying to prevent extinction, habitat destruction, and climate change.

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Why Cod Don't Like To Sunbathe: Quantity And Quality In The Animal Kingdom, Christoph Jung Jan 2019

Why Cod Don't Like To Sunbathe: Quantity And Quality In The Animal Kingdom, Christoph Jung

Animal Sentience

The difference between a cod and a lizard is not just a quantitative one. The recognition of qualitative differences between species does not imply a moral ranking. Our species’ special abilities to shape the earth mean we have a special responsibility for ensuring a liveable future for all organisms, human and non-human.

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Superior Or Inferior, Human Uniqueness Is Manifold, Scott Atran Jan 2019

Superior Or Inferior, Human Uniqueness Is Manifold, Scott Atran

Animal Sentience

Chapman & Huffman (C & H) contend that, as with all biological traits, there is evolutionary continuity underlying cognitive and social traits previously thought to be unique to humans. Yet C & H, like Darwin, appeal to a seemingly unique moral aptitude that enables humans to be kind to conspecific strangers and other species.

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Diversity On Human Difference: Unanimity On Human Responsibility, Colin A. Chapman, Michael A. Huffman Jan 2019

Diversity On Human Difference: Unanimity On Human Responsibility, Colin A. Chapman, Michael A. Huffman

Animal Sentience

Further commentaries on our original target article add important new points and expand our understanding of the differences between animals, particularly between non-human and human primates. But whether they affirm or deny that humans are unique, all commentators agree that our special abilities mean we should be taking responsibility for the care of nature and the plants and animals it supports. We ask: is humankind doing this?

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Messianism And Jewish Messiahs In The New Testament Period, Trevan Hatch Jan 2019

Messianism And Jewish Messiahs In The New Testament Period, Trevan Hatch

Faculty Publications

The terms Messiah and Christ are widely used today and are employed almost exclusively by Christians in reference to Jesus. Modern Christians, including Latter-day Saints, associate a litany of notions, implications, and expectations with these titles. Messiah, or mashiach in Hebrew, is synonymous with Christ, or christos in Greek, both meaning “one who is anointed” (with oil). What, however, were the deeper meanings and implications of these terms in Jesus’s day? How did Jews in the first centuries BC and AD interpret Old Testament passages regarding a messiah, and what were their expectations of a future messiah? When some of …

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Real Time Vowel Shifts In Georgia English, Joseph A. Stanley Jan 2019

Real Time Vowel Shifts In Georgia English, Joseph A. Stanley

Faculty Publications

How has Georgia English changed since the 1890s? All vowels have changed. What is the trajectory of that change? In the direction of the Elsewhere Shift.

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A Strategy Of Truth: Andreas Feininger And The Creation Of Propaganda For The Office Of War Information, 1942, James Swensen Jan 2019

A Strategy Of Truth: Andreas Feininger And The Creation Of Propaganda For The Office Of War Information, 1942, James Swensen

Faculty Publications

In 1942 photographer Andreas Feininger travelled across the United States documenting war industries for the Office of War Information, a New Deal agency. In the midst of world war, Feininger’s straightforward photographs of plane production, copper mining, and other key industries were carefully crafted propaganda designed to combat German rhetoric and bolster public support and confidence in the war effort. Feininger’s style, an admixture of modernist ideas and social detachment, found resonance within US ideological efforts that stressed data and facts, and became known as the ‘Strategy of Truth’.

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