Indigenous Studies Commons^™

He New Beginnings Newsletter, January 2020, Shana Harming

Wokini Initiative: The New Beginnings Newsletter

Content includes:
The Violent History of Blood Quantum
Tribal Spotlight : Flandreau Santee Sioux Tribe
Wokini Spotlight: Megan White Face
Book of the Month: There There by Tommy Orange
The Annual SDSU Wacipi
Dr. Darryl Tonemah- Trauma and Healing in the Native Community
Lakota Word of the Month

Framing Representation: An Ethnographic Exploration Of Visual Sovereignty And Contemporary Native American Art, Laura A. Hughes

Electronic Theses and Dissertations

The nature of this research is to explore the idea of visual sovereignty within contemporary Native American art, and how this concept engages with practices of decolonization. Through conducting semi-structured interviews with five artists who selfidentify as Native American, I explore how the artists engage with this concept, what visual narratives their artwork presents, and how their works function as acts of decolonization. I connect their narratives to a broader conversation of critical museology and museum anthropology within museum spaces including how to reconsider the art/artifact divide, how to frame Indigenous arts reception through Indigenous aesthetics, and how their narratives …

Beyond Interventions: A Case Study Of The Denver Art Museum’S Native Arts Artist-In-Residency Program, Madison Sussmann

Electronic Theses and Dissertations

The Denver Art Museum’s Native Arts Artist-in-Residency Program is an inter-departmental project dedicated to the collaboration between the museum, artists, and visitors. The residency and the physical studio were established to formalize artist involvement in the museum. There is no written mission statement for the program, but visitor engagement is central to the organization of the program and experience of the artist. This thesis explores the question: What can the experiences of the artists and museum professionals involved in the Native Arts Artist-in-Residency program tell about the residency’s contribution to critical museology and decolonization? Through exploring the definitions of critical …

Ayahuasca’S Religious Diaspora In The Wake Of The Doctrine Of Discovery, Roger K. Green

Electronic Theses and Dissertations

‘Ayahuasca’ is a plant mixture with a variety of recipes and localized names native to South America. Often, the woody ayahuasca vine (Banisteriopsis caapi) is combined with chacruna leaf (Psychotria viridis) in a tea, inducing psychedelic effects among its users. While social usage varies among Indigenous Peoples of South America, during the twentieth century new religious movements in Brazil began employing the mixture as religious sacrament. Additionally, various centers for ayahuasca “healing” have emerged both inside and outside of the Amazon Rainforest, frequently with the aim of helping people addicted to other substances. As interest grew, …

The Colonial Gaze In Aotearoa New Zealand: Origins, Residue, And Means For Mitigation, Juliet Levesque

History Honors Papers

No abstract provided.

Indigenous Woman., Annabelle R. Broeffle

Senior Art Portfolios

Abstract three-piece series created by Annabelle Broeffle in the fall of 2019. It includes sculpture and installation art. The series is focused on indigenous social issues.

Covid-19 In Indigenous Communities: Five Protective Factors Of “Exercising” Sovereignty, Kelsey Leonard, Natalie Welch, Alisse Ali-Joseph

Faculty Publications

Indigenous Peoples have an inherent responsibility and right to “exercising” sovereignty - the practice of sport and physical activity in performance of our cultural, political, and spiritual citizenship (Ali-Joseph 2018). During the COVID-19 pandemic, access to and equity (inequity) in sport and physical activity has been felt (physically, spiritually, politically) within Indigenous communities. We implement an abundance-based Indigenous approach to understanding Indigenous Peoples’ responses to the coronavirus pandemic through sport and its far-reaching ramifications in Indian Country. In response to the COVID-19 pandemic we have seen Indigenous Peoples utilize social media such as Facebook and TikTok to reimagine Indigenous sport …

A Conservation And Management Plan For The National Heritage Listed Fitzroy River Catchment Estate (No. 1), Martuwarra Riveroflife, Anne Poelina, Jason Alexandra, Nadeem Samnakay

Nulungu Reports

The Martuwarra Fitzroy River Council (Martuwarra Council) has prepared this document to engage widely and to articulate its ambitions and obligations to First Law, customary law and their guardianship authority and fiduciary duty to protect the Martuwarra’s natural and cultural heritage. This document outlines a strategic approach to Heritage Conservation and Management Planning, communicating to a wide audience, the planning principles, key initiatives, and aspirations of the Martuwarra Traditional Owners to protect their culture, identity and deep connection to living waters and land. Finer granularity of action items required to give effect to this Conservation and Management Plan for the …

Intertwining The Past And The Present Through Textiles, Experiences In The Communities, A Vision From Peru, Rommel Angeles Falcón

Textile Society of America: Symposium Proceedings

In recent years in Perú, a number of initiatives have been independently developed by collective groups, taking prehispanic textile heritage as a reference and beginning to replicate and teach ancient techniques. These initiatives were born from diverse interests, in many cases based on the experiences of weavers from the Andean highlands, textile traditions of the coast and a notable interest on the part of young people. Resist dye techniques, warp-faced weaving and tapestry have been most fully developed. This presentation reviews the principle initiatives developed in the Lima region, the ‘norte chico’ region and the far north coast.

Book Review: Juan Wesley Y La Reforma Protestante, Angel Santiago-Vendrell Ph.D

Apuntes: Reflexiones teológicas desde el margen hispano

No abstract provided.

Putting California On The Map: Von Schmidt’S Lines, David Carle

Eastern Sierra History Journal

When Allexey Waldemar von Schmidt lived in California, from 1849 through 1906, the young state developed a reputation as a society of innovators and energetic problem-solvers. Von Schmidt was a surveyor and civil engineer, an involved citizen of San Francisco, a father and husband, and a pioneer whose triumphs and tragedies enlarged the California Dream. Historian David Carle argues here that this pioneering surveyor literally took California’s measure and documented every step of the way.

In Defense Of Non-Anthropocentrism—A Relational Account Of Value And How It Can Be Integrated, Ian I. Weckler

Graduate Student Theses, Dissertations, & Professional Papers

Climate change has been show to be caused by humans. Human-centric behaviors have affected the world to the extent that many believe we have entered a new geologic epoch. This epoch— the Anthropocene—has prompted exploration into the ethical relationship between humans and the rest of the world. We know that a purely anthropocentric ethical system of values has lead ecological imbalance and environmental destruction, and that a non-anthropocentric (or humancentric) ethical system of value would be better suited for maintaining and regaining a habitable environment. However, past conceptions of non anthropocentrism have relied on abstract conceptions of value that fail …

Distorsión Y Silencio En El Lienzo De Tlaxcala (1892) De Alfredo Chavero: Notas Metodológicas, Jannette Amaral-Rodríguez

Latin American, Latino and Iberian Studies Faculty Publications

Descripción de la ciudad y provincia de Tlaxcala (1581–1585), a Tlaxcalan manuscript that contains homologous images to the ones in Lienzo de Tlaxcala (of which there are only modern copies in existence), was found in 1976 and published in three modern editions since 1981. Even though this sixteenth-century manuscript offers authentic images on the history of colonial Tlaxcala, literary critics and historians continue to use the Lienzo de Tlaxcala copied by the painter Genaro López and edited by Alfredo Chavero in 1892. To develop a critique of these methodological practices through the consideration of the historical and ideological context of …

The 2020 Washington University In St. Louis Pow Wow Committee Covid-19 Report And Resource Guide, Kellie Thompson

Buder Center for American Indian Studies Research

Every year since 1990, Brown School at Washington University in St. Louis students and the Kathryn M. Buder Center for American Indian Studies organizes an annual Pow Wow. A Pow Wow is an event where both Native American and non‐Native American people meet to dance, sing, socialize, and honor American Indian history and culture. The 30th annual event was scheduled to occur on April 11, 2020 with the theme of “Steps to Sovereignty: Decolonize, Indigenize, Revitalize.” The Washington University Pow Wow is critical in bringing the St. Louis community together to honor and celebrate Native traditions. As coronavirus spread in …

Railroad Ties: Tracks To The White Earth And Red Lake Ojibwe Reservations, 1860s-1910s, Heidi Katter

Library Map Prize

This essay interrogates the comparative effects of railroad colonialism at the White Earth and Red Lake Ojibwe Reservations in northwestern Minnesota. Charting the history of railroad expansion in Minnesota from the mid nineteenth to early twentieth centuries using maps, railroad promotional materials, and Indian agent correspondence reveals how, when, and why the White Earth and Red Lake Ojibwe experienced land dispossession and environmental degradation. Despite their geographic proximity, White Earth and Red Lake faced different federal policies. Nevertheless, by the early twentieth century, both the White Earth and Red Lake Ojibwe lived upon deforested reservation lands. While existing historiography analyzes …

Foster Rhodes Jackson And The Visual Conquest Of The West, Eve Kaufman

Scripps Senior Theses

Colonizers settled the Los Angeles and the Southern California region in part by using Modernism’s visual rhetoric and propagandic implications during the time of suburban sprawl. Suburban sprawl refers to the mass single family home development which took place from the 1920^[1]s until now but peaked from the 1970s to the 1990s. Los Angeles sprawl grew particularly in the 1950^[2]s as soldiers returned from WWII. It was a way for middle class white families to accrue generational wealth and follow through on the American Dream^[3].

The primary result however disenfranchised already marginalized groups. This …

Woven By The Grandmothers: The Development Of The National Museum Of The American Indian Throughout The 1990s, Lucy Winokur

Scripps Senior Theses

In 1994, the National Museum of the American Indian (NMAI) opened the George Gustav Heye Center in New York City, the first of what would be three campuses. Ten years later, in 2004, the NMAI opened its main campus in Washington, D.C., already having cemented their place as leaders in a movement to center indigenous voices within museums housing indigenous material culture. By examining the history of the NMAI from the first acquisition of George Gustav Heye to its earliest approaches to exhibition design and collections management policy in the 1990s, it is possible to track the development of the …

Occupied Land Is An Access Issue: Interventions In Feminist Disability Studies And Narratives Of Indigenous Activism, Jess L. Cowing

Journal of Feminist Scholarship

Native/Indigenous narratives of health and environmental activism often engage with feminist disability issues to center the connections between land, health, sovereignty, and historical legacies of settler militarized colonialism. Within the context from which Native women and youth act as key leaders in health and environmental activism, expanded modes of feminist disability inquiry could interrogate how transformative justice issues require historicizing concepts of ableism through ongoing legacies of settler colonialism. Considering the work of Native writers such as Winona LaDuke, feminist disability studies scholars might critically examine how key tenets of feminist disability issues such as access require attention to Native/Indigenous …

“Their Markers As They Go”: Modified Trees As Waypoints In The Dena’Ina Cultural Landscape, Alaska, Douglas Deur, Jamie Hebert

Anthropology Faculty Publications and Presentations

The Inland Dena’ina, an Athabaskan people of south-central Alaska, produce and value Culturally Modified Trees (CMTs) in myriad ways. Ethnographic interviews and field visits conducted with Inland Dena’ina residents of the village of Nondalton, Alaska, reveal the centrality of CMTs in the creation and valuation of an Indigenous cultural landscape. CMTs serve as waypoints along trails, as Dena’ina people travel across vast distances to hunt wide-ranging caribou herds and fish salmon ascending rivers from Bristol Bay. CMTs also provide bark and sap used in Dena’ina material culture and medicines, leaving signature marks upon the spruce, birch, and other trees found …

“I Don’T Want To Hear Your Language!” White Social Imagination And The Demography Of Roman Corinth, Ekaputra Tupamahu

Faculty Publications - Portland Seminary

This article aims to deconstruct the hidden pervasive whiteness in biblical scholarship and to propose another way to reimagine the linguistic dynamic of Roman Corinth from an Asian American perspective. It highlights the legal and historical interconnectedness of whiteness and the dominance of English. English is a critical marker of whiteness in the United States. In this context, immigrants are expected to conform to and assimilate themselves with whiteness by performing English. This particular racialized context has influenced and resulted in a scholarly historical reconstruction of immigrants in Roman Corinth as “Greek speaking im/migrants.” Immigrants can come from many different …