Jack London’S Pacific Voyage Of Transformation: An Anthropologist Looks At The Cruise Of The Snark (1911),
2015
University of Southern California
Jack London’S Pacific Voyage Of Transformation: An Anthropologist Looks At The Cruise Of The Snark (1911), Nancy Lutkehaus
Pacific Studies
This article examines the transformative impact of Jack London’s Pacific voyage aboard the Snark on his views of race and colonialism. Through encounters with both Pacific Islanders and white colonial settlers—missionaries, labor recruiters, and self-styled expatriates—London’s writings reveal a shift in his racial perceptions and self-representation. The Snark voyage played a pivotal role in reshaping London’s literary and ideological engagement with the Pacific and its peoples.
Romanticism And Reality On The Gc: Transnational Māori On The Gold Coast,
2015
University of Auckland
Romanticism And Reality On The Gc: Transnational Māori On The Gold Coast, Sarina Pearson
Pacific Studies
This essay examines the controversy surrounding The GC, a New Zealand reality television series that follows young Māori living on Australia’s Gold Coast, and the cultural debates it sparked about Māori identity, representation, and modernity. By analyzing the show’s reception and its challenge to dominant visual and cultural narratives, the essay explores how primitivism continues to shape public discourse and how Māori media productions can disrupt and redefine the boundaries of indigenous representation.
Representations Of Pacific Islander Identity: Ours And Theirs,
2015
University of Queensland
Representations Of Pacific Islander Identity: Ours And Theirs, Kirsten Mcgavin
Pacific Studies
This article explores how Pacific Islander identities—particularly within diasporic communities in Australia—are shaped through the interplay between stereotypical media portrayals and lived cultural realities. While Western tourism and media have long perpetuated romanticized images of Pacific “paradise,” these depictions often obscure the diversity and complexity of actual Island life. Through case studies—including climate change rallies, community gatherings, and online forums—the article examines how Islanders respond to, resist, and sometimes repurpose outsider stereotypes to articulate self-representations that are both grounded and adaptive. The study highlights the dynamic processes of identity formation in the Pacific diaspora and the ongoing negotiation between authenticity …
Representation As Disaster: Mapping Islands, Climate Change, And Displacement In Oceania,
2015
University of Goettingen
Representation As Disaster: Mapping Islands, Climate Change, And Displacement In Oceania, Wolfgang Kempf
Pacific Studies
This study critically examines how Pacific islands and island states are represented at the intersection of global media and popular scientific communication in the context of climate change and sea-level rise. This work contributes to broader scholarship on the media’s role in shaping public understanding of climate change and highlights the need for more accurate, context-sensitive portrayals of island futures.
Anthropophagi In New-York And Other Voyagers,
2015
University of Wisconsin, Madison
Anthropophagi In New-York And Other Voyagers, Maria Lepowsky
Pacific Studies
This chapter continues the exploration of maritime cultures of contact by following the post-shipwreck adventures of voyagers in the Pacific in the nineteenth century. The chapter also examines the literary and cultural afterlives of Pacific travel narratives, particularly those of Benjamin Morrell and Thomas Jacobs, whose depictions of islanders influenced canonical works by Poe and Melville. These narratives reveal the contradictory perceptions American sailors held of Pacific peoples—ranging from “cannibal savages” to noble and intelligent individuals—and the enduring tropes of the “noble savage” and “civilized native.” By tracing these voyages and representations, the chapter highlights the early emergence of a …
Imagining The Marshall Islands,
2015
Montana State University
Imagining The Marshall Islands, Laurence M. Carucci
Pacific Studies
As anthropologists have developed a more critical eye, earlier assumptions about the privileged position of anthropological texts have been dismissed as elitist, self-serving, and paternalistic. Perhaps James Clifford was the first to recognize the limitations of such possessiveness toward these imagined others, but his call for a broader view has been taken up by many in the field. Here, I consider the images of three interlopers, none of them anthropologists, as they each, in separate historical contexts and different positional circumstances, come to imagine Marshall Islanders as certain types of others. A consideration of these accounts reveals a good deal …
Oh, Those Poor Islanders And Threats To An Idyllic Life On A Beautiful Island!,
2015
University of Arkansas at Little Rock`
Oh, Those Poor Islanders And Threats To An Idyllic Life On A Beautiful Island!, Juliana Flinn
Pacific Studies
This essay examines the representation of Pollap, a Micronesian atoll, in popular media and internet sources, highlighting the contrast between anthropological perspectives and public portrayals. While scholars emphasize indigenous agency and the adaptive use of external influences, popular media—ranging from Peace Corps blogs to disaster reports—often depict islanders through romanticized or victimized lenses. These portrayals reflect more about Western cultural fantasies and assumptions than about the lived realities of Pollapese people. Romantic narratives emphasize idyllic simplicity and harmony with nature, while disaster coverage frames islanders as helpless and dependent on external aid. Notably absent are accounts of local responses or …
Vol. 38 No. 1/2 (2015): Pacific Studies Full Issue,
2015
Brigham Young University–Hawaiʻi
Vol. 38 No. 1/2 (2015): Pacific Studies Full Issue, The Jonathan Nāpela Center For Hawaiian And Pacific Islands Studies
Pacific Studies
Pacific Studies is published two times a year by The Jonathan Nāpela Center for Hawaiian and Pacific Studies, Brigham Young University Hawai‘i #1979, 55–220 Kulanui Street, Lāʻie, Hawai‘i 96762, but responsibility for opinions expressed in the articles rests with the authors alone. Subscription rate is US$40.00 yearly, payable to The Jonathan Nāpela Center for Hawaiian and Pacific Studies. The Jonathan Nāpela Center for Hawaiian and Pacific Studies (formerly The Pacific Institute) is an organization funded by Brigham Young University Hawai‘i. The Center assists the University in meeting its cultural and educational goals by undertaking a program of teaching, research, and …
From Romance To Reality: An Epilogue,
2015
University of Amsterdam
From Romance To Reality: An Epilogue, Niko Besnier
Pacific Studies
This epilogue reflects on the political nature of representation, particularly in the context of the Pacific Islands, where images and narratives have long been shaped by colonial encounters and global media. Drawing on historical and contemporary examples—from Enlightenment-era voyages to modern climate change discourse—the essay highlights how Pacific Islanders have both been subjects of external representations and active participants in shaping their own identities.
Vol. 38 No. 1/2 (2015): Pacific Studies Front Matter,
2015
Brigham Young University–Hawaiʻi
Vol. 38 No. 1/2 (2015): Pacific Studies Front Matter, The Jonathan Nāpela Center For Hawaiian And Pacific Islands Studies
Pacific Studies
Front Matter for the Vol. 38, No 1/2-Aug 2015 edition of the Pacific Studies Journal.
Reclaiming Paradise: Cinema And Hawaiian Nationhood,
2015
Carnegie Mellon University
Reclaiming Paradise: Cinema And Hawaiian Nationhood, Judith Schachter
Pacific Studies
This essay explores the enduring power of the “paradise” trope in cinematic portrayals of Hawai‘i and its evolving role in articulating Native Hawaiian nationhood. While Western media has long romanticized Hawai‘i through idyllic imagery of natural beauty and sensuality, contemporary indigenous filmmakers have begun to reclaim and repurpose these visual conventions. Rather than marking a shift from fantasy to realism, these films strategically reframe romantic imagery to assert cultural autonomy, political sovereignty, and a renewed relationship to the land (‘āina). Through analysis of both outsider and insider productions, the essay reveals how visual narratives critique colonial histories and resist hegemonic …
From Colonial Pomp To Tourism Reality: Commodification And Cannibalization Of The Fijian Firewalking Ceremony,
2015
University of Hawai‘i at Mānoa
From Colonial Pomp To Tourism Reality: Commodification And Cannibalization Of The Fijian Firewalking Ceremony, Guido Carlo Pigliasco
Pacific Studies
In 1935 the rite [firewalking] was performed before two members of the British Medical Association. The eminent doctors examined the men carefully before and after the ceremony. . . . The men of Mbengga [sic], not knowing of these learned disputations, unconcernedly carry on the strange custom of their ancestors (Luis Marden, National Geographic, October 1958: 560–61).
The Fijians had another way of disposing of the bodies. They ate them. . . . This was a culture devoted to killing, and when there wasn’t an enemy around to meet their needs, chiefs took to killing the commoners among them …
Mala Lā’Au Lapa’Au: Preserving The Hawaiian ‘Āina And Mo’Omehue,
2015
University of Rhode Island
Mala Lā’Au Lapa’Au: Preserving The Hawaiian ‘Āina And Mo’Omehue, Sandra Fogg
Senior Honors Projects
The study of medicinal plants in the western world tends to focus on the isolation and elucidation of natural products that have bioactive characteristics and potential for pharmaceutical formulation. However, the utilization of medicinal plants in cultures that still practice ancient medicine, such as Hawai’i and other Pacific Island nations, involves the use of whole plant parts in conjunction with spiritual rituals to heal illnesses and ailments. In order to gather a different perspective of the use of plants in medicine, a diverse investigation of “Lā’au Lapa’au,” or the Hawaiian art of healing through the use of plants and spiritual …
2015 Mphs Program Final,
2015
Brigham Young University
2015 Mphs Call For Proposals,
2015
Brigham Young University
2015 Mphs Registration Form,
2015
Brigham Young University
Evolution Of La'ie's Landscape,
2015
Brigham Young University
Evolution Of La'ie's Landscape, Riley Moffat
Mormon Pacific Historical Society
As we celebrate the sesquicentennial of Mormon Laie we must remember that all history occurs on a stage, a geographical landscape that effects how that history can evolve. There are natural limitations to what the human occupants of a particular landscape can do and this therefore affects their decisions. This has certainly been the case with Laie since the beginning of time. As Marshall Sahlins has written: culture “transforms its landscape and so must respond anew to changes that it had set in motion”. (Sahlins. “Culture and Environment: The Study of Cultural Ecology” in S. Tax, ed. Horizons of Anthropology. …
Sacred And Historical Latter-Day Saint Places Of Laie,
2015
Brigham Young University
Sacred And Historical Latter-Day Saint Places Of Laie, Mary Jane Woodger
Mormon Pacific Historical Society
Through the ages, the locations at which sacred historical events occurred have traditionally become holy. How holy or sacred a site is depends on the understanding of those beholding it. Elizabeth Barrett Browning wrote that “Earth’s crammed with heaven, / And every common bush afire with god; / But only he who sees, takes off his shoes— / The rest sit round it and pluck blackberries.”1 Though some may consider some of the locations listed in this paper to be mere “berry picking sites,” for those who lived there, these places became consecrated by their sacrifices.
The History And Archeology Of Laie Wharf At Pounders,
2015
Brigham Young University
The History And Archeology Of Laie Wharf At Pounders, Benjamin R. Jordan
Mormon Pacific Historical Society
Introduction Lai’e, Hawai’i, is a small village on the windward side of the north shore of the Hawai’ian island of Oahu. In 1865, the area of Lai’e was purchased by the Church of Jesus Christ of Latter-day Saints as a place for new Mormon converts to gather and form a community. In 1868 the area of Lai’e, in order to become self-sufficient, was turned into a large sugar plantation with a sugar milli. Originally, the processed sugar and molasses was stored at the mill until a ship came in to shore. When that happened, the mill was shut down while …
Kalaupapa: Another Gathering Place,
2015
Brigham Young University
Kalaupapa: Another Gathering Place
Mormon Pacific Historical Society
No abstract provided.
