Jewish Studies Commons^™

Prayer For Openness To Divine Gifts, Lawrence Frizzell

Department of Religion Publications

Cycle B liturgical readings for the First Sunday of Advent, November 27, 2011: Is 63:16-64:7; Ps 80; 1 Cor 1:3-9; Mk 13:33-37. This article was previously published in The Catholic Advocate.

A Knight At The Opera: Heine, Wagner, Herzl, Peretz, And The Legacy Of Der Tannhäuser, Leah Garrett

Shofar Supplements in Jewish Studies

A Knight at the Opera examines the remarkable and unknown role that the medieval legend (and Wagner opera) Tannhäuser played in Jewish cultural life in the nineteenth and early twentieth centuries. The book analyzes how three of the greatest Jewish thinkers of that era, Heinrich Heine, Theodor Herzl, and I. L. Peretz, used this central myth of Germany to strengthen Jewish culture and to attack anti-Semitism. In the original medieval myth, a Christian knight lives in sin with the seductive pagan goddess Venus in the Venusberg. He escapes her clutches and makes his way to Rome to seek absolution from …

Jews And Humor, Leonard Greenspoon

Studies in Jewish Civilization

Jews and humor is, for most people, a natural and felicitous collocation. In spite of, or perhaps because of, a history of crises and living on the edge, Jews have often created or resorted to humor. But what is “humor”? And what makes certain types, instances, or performances of humor “Jewish”? These are among the myriad queries addressed by the fourteen authors whose essays are collected in this volume. And, thankfully, their observations, always apt and often witty, are expressed with a lightness of style and a depth of analysis that are appropriate to the many topics they cover. The …

Reading 9/11 Through The Holocaust In Philip Roth’S The Plot Against America And Art Spiegelman’S In The Shadow Of No Towers, Stella Setka

Re-visioning Terrorism

This essay argues that Philip Roth’s The Plot Against America and Art Spiegelman’s In the Shadow of New Towers open up new spaces for reading the trauma of 9/11 not simply as the tragic story of a single day in 2001, but as a traumatic event that shares referents with other catastrophes in history, most notably the Holocaust. Further, the author demonstrates that these works are more concerned with the politicization of 9/11 than they are with the terrorist attacks themselves.

Review Of The Book Fifty Key Thinkers On The Holocaust And Genocide, John A. Drobnicki

Publications and Research

Review of the book Fifty key thinkers on the Holocaust and genocide.

'My Happiness Overturned': Mourning, Memory And A Woman's Writing, Rachel Greenblatt

Early Modern Workshop: Resources in Jewish History

In the late seventeenth century, Beila Perlhefter mourned her seven children in the introduction she wrote to a Yiddish ethical work written (at her urging, she tells her readers) by her husband, Ber. While the autobiographical information provided in the introduction is sparse indeed, it shares certain generic characteristics with other self-writing by early modern Jews from Prague, including Yom-Tov Lipmann Heller's "Megillat eivah." At the same time, each voice is a different voice, all the more so the rare instance of a woman's voice, and this short piece defies easy categorization.

This presentation is for the following text(s):

• Sefer …

Personal Life In The Context Of Personal Death, Avri Bar-Levav

Early Modern Workshop: Resources in Jewish History

In his ethical will, R. Naphtali Ha-Kohen Katz (1650? - 1719), a central rabbinic figure in his time, gives specific instructions for death rituals that he wants, and also addresses his family in warm words, while mentioning meaningful events of his past. The presentation will analyze this personal voice of the beginning of the 18th century.

This presentation is for the following text(s):

• The Ethical Will of R. Naphtali Ha-Kohen Katz

Introduction To Megillat Sefer By Rabbi Jacob Emden, Jacob J. Schecter

Early Modern Workshop: Resources in Jewish History

Among Jacob Emden’s many works is Megillat Sefer, one of the most unusual, open, revealing, and unself-conscious egodocuments in Jewish and even general history. Written between 1752 and 1766, this work existed only in manuscript form for one hundred and thirty years, first in Emden’s hand and then in the hand of someone who copied the original. Emden’s handwritten version is no longer extant and only the copy exists. The work was first published in Warsaw, 1896 by David Kahane. In 1979 it was printed again in Jerusalem by Abraham Bick-Shauli who claimed that he was correcting mistakes in the …

Generational Conflict In Converso Families, 1492-1550, Sara Nalle

Early Modern Workshop: Resources in Jewish History

The egodocuments presented to the seminar are Inquisitorial confessions of second-generation "nuevos convertidos" who in one way or another were caught between their parents' desire to maintain contact with Judaism and their own alleged desire to assimilate as Spanish Catholics.

This presentation is for the following text(s):

• Trial of Francisco Martínez, apothocary, resident of Deza (1533)
• Trial of Gaspar de San Clemente (1541)

Autobiographical Accounts For A Non-Jewish Friend: Joseph Attias' Letters To L.A. Muratori, Francesca Bregoli

Early Modern Workshop: Resources in Jewish History

The Livornese Jewish scholar Joseph Attias (1672-1739) is known for his contributions to eighteenth-century Tuscan culture as a book collector and mediator. Attias sent two autobiographical letters to a beloved correspondent, renowned Modenese historian Ludovico Antonio Muratori, in 1724 and 1733. This presentation will analyze the documents as self-conscious life narratives and examples of early Enlightenment self-fashioning that shed light on the strategies employed by a Jewish member of the Republic of Letters to present his formative years, his training, and his achievements to one of the most esteemed representatives of eighteenth-century Italian culture.

This presentation is for the following …

The Travel Diaries Of Hayim Joseph David Azulai, Yaacob Dweck

Early Modern Workshop: Resources in Jewish History

This presentation examines the travel diaries of Hayim Joseph David Azualai, an emissary of the Jews of the Palestine in the third quarter of the eighteenth century. In particular it addresses the question of the place of reading and books in his diaries and compare Azulai's experience of books and reading to two of his contemporaries Hayim Isaac Karigal and Israel Landau.

This presentation is for the following text(s):

• Hayim Joseph David Azulai's Ma'agal Tov (The Good Journey, 1770s)

Descend To The Abyss: Jacob Frank's Going To Poland, Pawel Maciejko

Early Modern Workshop: Resources in Jewish History

This presentation examines several autobiographical fragments of the most important Frankist document, The Words of the Lord. It focuses on the motif of recurrent divine calls to 'go to Poland' and, ultimately, the justification of Frank's conversion to Christianity.

This presentation is for the following text(s):

• The Collection of the Words of the Lord spoken in Bruenn

Mining An Unusual Ego Text (Or Two), Gershon D. Hundert

Early Modern Workshop: Resources in Jewish History

The texts presented here are excerpted from a 329-page-manuscript Divrei Binah in cursive Hebrew entitled Divre binah. The book was completed in 1800 but never published. It is devoted mostly to the Sabbatian and Frankist phenomena; the genre to which the text belongs is open to discussion. Its author is Dov Ber Brezer or Birkenthal of Bolechów (1723-1805) in western Galicia.

This presentation is for the following text(s):

• Divrei Bina (Understanding Words) by Dov Ber Brezer (Birkenthal) of Bolechów

Revealing, Concealing: Ways Of Recounting The Self In Early Modern Times, Natalie Zemon Davis

Early Modern Workshop: Resources in Jewish History

Keynote address by Natalie Zemon Davis, University of Toronto, “Revealing, Concealing: Ways of Recounting the Self in Early Modern Times” is preceded by opening remarks by Robert Abzug and Miriam Bodian)

Emw 2011: Egodocuments: Revelation Of The Self In The Early Modern Period, Emw 2011

Early Modern Workshop: Resources in Jewish History

The Early Modern Workshop in 2011, “Egodocuments: Revelation of the Self in the Early Modern Period,” seeks to examine how individuals in the early modern period wrote and thought about themselves. The workshop participants explore texts ranging from the obvious autobiographical texts to less obvious, such as ethical wills, Inquisition-prompted accounts of self, family diaries of births and deaths, travelogues, and others. Questions raised deal with issues of self-representation, reading, relationship with the divine, gender differences in self-representation, and motivations to write autobiographical accounts.

Comparing Fundamentalisms: A Social Movement Theory Approach, David Romney

Student Works

The last forty years have witnessed the emergence of a number of Islamist and Jewish fundamentalist groups, resulting in a number of comparative studies that try to explain this phenomenon (e.g. Antoun and Hegland 1987; Sivan and Friedman 1990). Although scholars have argued varying reasons for this recent religious resurgence, most have recognized the importance of the 1967 war to both Jewish and Islamist fundamentalist movements. Some of these scholars see the religious resurgence following this war as a continuation of religious sentiments expressed by pre-1967 Zionist and fundamentalist Islamic groups rather than as a new movement (Davis 1987, 149-152).

Traumatic Family Narratives In A Cosmopolitan World: Identity In American Third Generation Holocaust Survivors, Karen L. Burton

Dissertations, Theses and Capstone Projects

Examines what role traumatic family narratives play in identity formation of subsequent generations. Considers transmission processes of memory and history. Specifically focuses on identity of adult (age 18-40) grandchildren of Holocaust survivors in America juxtaposed with identity of adult Jewish Americans whose families were not directly impacted by the Holocaust. Original research in the form of oral history is analyzed using sociological frameworks.

Luke 18:9-14: An Expositional And Literary Discussion On The Parable On The Pharisee And Tax Collector, Nathan A. Schwenk

Senior Honors Theses

In the third Gospel of the New Testament, Luke consistently writes about the Pharisees and their piety pronouncing woes and judgments upon them. Representing the religious leaders of that day, they exalted themselves above everyone else and most of all, tax collectors, who are the epitome of sinners. However, the principle of the great reversal is a prominent theme in Luke’s Gospel, in which the exalted are humbled and the humble are exalted. Multiple times Jesus uses this principle to completely transform peoples’ mindset on who is greatest in the world.

This thesis will offer an extensive exposition on the …

South African Jews And How The History Of The Aparthied Has Effected The Community’S Relationship To The Israeli-Palestinian Conflict, Julia Berner-Tobin

Independent Study Project (ISP) Collection

This research paper is centered on the question “how does the history of the Apartheid effect South African Jews relationship to the Israeli-Palestinian conflict?” Four South African Jews from different parts of the Jewish community were interviewed. Blogs and newspaper articles were also analyzed. The participants were asked about their personal stories. They were asked about their relationship to Israel and Palestine, their visits there, whether or not they see a comparison between the Apartheid regime and the Israeli government. Participants were also asked to comment on the current climate of the South African Jewish community and the issues that …

Death And Its Beyond In Early Judaism And Medieval Jewish Philosophy, Adem Irmak

Electronic Theses and Dissertations

Afterlife and the concept of soul in Judaism is one of the main subjects that are discussed in the academia. There are some misassumptions related to hereafter and the fate of the soul after departing the body in Judaism. Since the Hebrew Bible does not talk about the death and afterlife clearly, some average people and some scholars claim that there is nothing relevant to the hereafter. However, in this study I put the Hebrew Bible to conversation with ancient cult of the dead and Medieval Jewish philosophers Saadya Gaon and Yehuda Halevi to proof the existence of afterlife and …